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Augustine’s Conversion: A Guide to the Argument of Confessions I-IX by Colin Starnes
Contrary to the scholarly consensus, Augustine and the Dialogue argues that Augustine's dialogues, with their inconclusive debates and dramatic shifts in focus, betray a sophisticated pedagogical method which combines strategies for 'un-learning' and self-reflection with a willingness to proceed via provisional answers. By shifting the focus from doctrinal content to questions of method, Kenyon seeks to reframe scholarly discussions of Augustine's earliest surviving body of works. This approach shows the young Augustine not refuting so much as appropriating Academic skeptical practices. It also shows that the dialogues' few scriptural references, e.g. Wisdom 11:20's 'measure, number, weight', come at key structural points. This helps articulate the dialogues' larger project of cultivating virtue and their approach to philosophy as a form of purification. Augustine is shown to be at home with pluralistic approaches, and Kenyon holds up his methodology as an attractive model for thinking through problems of the liberal academy today.
Vital insights from Augustine’s sermons on the life of faith. Augustine is not usually thought of today as a preacher, but he delivered sermons weekly over the course of nearly forty years to his congregation in Hippo Regius and occasionally also in Carthage and other Roman cities he visited as bishop. The differences between his sermons and his theological treatises are striking but not surprising considering that the treatises targeted an elite, educated audience while his preaching was intended for Christians who lived—then as now—by the spoken and remembered rather than the written word. Where Augustine’s treatises were intellectual, intricate, and theoretical, the rhetoric of his sermons is characterized by conviction, emotion, and a firm commitment to putting faith into action. This volume by renowned Augustine scholar Patout Burns explores the theology of Augustine’s preaching. Utilizing recent advances in the chronological ordering of Augustine’s extant sermons, Burns traces the development of their core thematic elements—wealth and poverty, sin and forgiveness, baptism, eucharist, marriage, the role of clergy, the interpretation of Scripture, the human condition, and the saving work of Christ. He also identifies the influence and manifestation of significant controversies in Augustine’s preaching, most notably Donatism and Pelagianism. As Burns shows, most of Augustine’s groundbreaking insights on the relation of Christ to Christians were developed in his sermons. Like any good preacher, Augustine strove to establish a dialogue between scripture and lived experience through his sermons—and did so quite effectively. Thus, pastors as well as scholars will benefit from Burns’s insight into the teachings of one of the most effective ministers in Christian history.
This book explores the theme of 'memory' in Augustine's works, tracing its philosophical and theological significance. It shows how Augustine inherits this theme from classical philosophy and how Augustine's theological understanding of Christ draws on and resolves tensions in the theme of memory.
Augustine's Early Thought on the Redemptive Function of Divine Judgement considers the relationship between Augustine's account of God's judgment and his theology of grace in his early works. How does God use his law and the penal consequences of its transgression in the service of his grace, both personally and through his 'agents' on earth? Augustine reflected on this question from different perspectives. As a teacher and bishop, he thought about the nature of discipline and punishment in the education of his pupils, brothers, and congregants. As a polemicist against the Manichaeans and as a biblical expositor, he had to grapple with issues regarding God's relationship to evil in the world, the violence God displays in the Old Testament, and in the death of his own Son. Furthermore, Augustine meditated on the way God's judgment and grace related in his own life, both before and after his conversion. Bart van Egmond follows the development of Augustine's early thought on judgment and grace from the Cassiacum writings to the Confessions. The argument is contextualized both against the background of the earlier Christian tradition of reflection on the providential function of divine chastisement, and the tradition of psychagogy that Augustine inherited from a variety of rhetorical and philosophical sources. This study expertly contributes to the ongoing scholarly discussion on the development of Augustine's doctrine of grace, and to the conversation on the theological roots of his justification of coercion against the Donatists.
This classic biography was first published forty-five years ago and has since established itself as the standard account of Saint Augustine's life and teaching. The remarkable discovery of a considerable number of letters and sermons by Augustine cast fresh light on the first and last decades of his experience as a bishop. These circumstantial texts have led Peter Brown to reconsider some of his judgments on Augustine, both as the author of the Confessions and as the elderly bishop preaching and writing in the last years of Roman rule in north Africa. Brown's reflections on the significance of these exciting new documents are contained in two chapters of a substantial Epilogue to his biography (the text of which is unaltered). He also reviews the changes in scholarship about Augustine since the 1960s. A personal as well as a scholarly fascination infuse the book-length epilogue and notes that Brown has added to his acclaimed portrait of the bishop of Hippo.
Christ and the Just Society in the Thought of Augustine is a study of Augustine's political thought and ethics in relation to his theology. The book examines fundamental issues in Augustine's theological and political ethics in relation to the question, 'How did Augustine conceive the just society'? At the heart of the book's approach is the relationship that Augustine outlines in his City of God and other writings between Christ and those believers who acknowledge him to be the only source of the soul's virtue. The book demonstrates how Augustine sees Christ's grace and the scriptures contributing to the soul's growth in virtue, especially as these issues are framed by the Pelagian controversy. Finally, the implications which Augustine sees for Christ's mediation of virtue are examined in relation to his revision of the ancient concepts of heroism and the statesman.
Augustine: From Rhetor to Theologian arose from a conference held at Trinity College, Toronto, to celebrate the 1600th anniversary of the conversion to Catholic Christianity of Augustine of Hippo. Fifteen papers from international scholars make up this book. Augustine set his stamp on the Latin Church, yet only in the twentieth century, with its profound, even paradigmatic change did the descendants of that church -- Anglican, Reformed, and Roman Catholic -- recognize the degree to which their inbred attitudes and theological positions were "Augustinian." It is, however, another measure of the importance of Augustine that many aspects of his life and meanings of his writings are still disputed. This continuing investigation and debate is evidenced in this volume.