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This book tells for the first time, in rich detail, and without apologetics, what Americans have done, in the voluntary sector and often without official sanction, for human welfare in all parts of the world. Beneath the currently fashionable rhetoric of anti-colonialism is the story of people who have aided victims of natural disasters such as famines and earthquakes, and what they contributed to such agencies of cultural and social life as libraries, schools, and colleges. The work of an assortment of individuals, from missionaries to foundation executives, has advanced public health, international education, and technical assistance to the Third World. These people have also assisted in relief and relocation of refugees, displaced persons, and those who suffered religious and racial persecution. These activities were especially noteworthy following the two world wars of the twentieth century. The United States established great foundations—Carnegie, Rosenwald, Phelps-Stokes, Rockefeller, Ford, among others—which provided another face of capitalist accumulation to those in backward economic regions and those suffering political persecution. These were meshed with religious relief agencies of all denominations that also contributed to make possible what Arnold Toynbee called “a century in which civilized man made the benefits of progress available to all mankind.” This is a massive work requiring more than five years of research, drawing upon a wide array of hitherto unavailable materials and source documents.
At least 200,000 people died from hunger or malnutrition-related diseases in Spain during the 1940s. This book provides a political explanation for the famine and brings together a broad range of academics based in Spain, the United Kingdom, the United States and Australia to achieve this. Topics include the political causes of the famine, the physical and social consequences, the ways Spaniards tried to survive, the regime's reluctance to accept international relief, the politics of cooking at a time of famine, and the memory of the famine. The volume challenges the silence and misrepresentation that still surround the famine. It reveals the reality of how people perished in Spain because the Francoist authorities instituted a policy of food self-sufficiency (or autarky): a system of price regulation which placed restrictions on transport as well as food sales. The contributors trace the massive decline in food production which followed, the hoarding which took place on an enormous scale and the vast and deeply iniquitous black market that subsequently flourished at a time when salaries plunged to 50% below their levels in 1936: all contributing factors in the large-scale atrocity explored fully here for the first time.
For three hundred years the Society of Friends, or Quakers, has been forwarding to governments recommendations on foreign policy, and it has often been in the vanguard of thought in its social and political views. In this study, Dr. Byrd brings together and states carefully and accurately those beliefs, principles, attitudes, and practices which have been fundamental to the Quaker approach. He illustrates and verifies his statement by an analytical Friends acting in official and semi-official capacities, which relate to foreign policy and international relations. Dr. Byrd’s systematic exposition of the modern Quaker’s theory of international relations offers a stimulating antidote to the realpolitik school of thought. His account of the Quaker interest in international affairs from 1647 to the present underlines for the diplomatic historian the role of morality in diplomacy, the influence of public opinion upon policy, and the part played by groups like Friends in shaping public attitudes. As Hans J. Morgenthau comments in his Foreword, “In a world which uses Christian ethics for un-Christian ends it is indeed moving to follow the historical trail of a Christian sect which seeks to transform itself and political society in the image of Christian teaching. . . . In their convictions, achievements, and sufferings the Quakers bear witness to the teachings of Christianity; in their failures they bear witness to the insuperable stubbornness of the human condition. . . . not the least of the merits of Professor Byrd’s book is his ability to convey through the movement of his mind and pen something of that moving quality which makes the Quaker approach to foreign policy, if nothing else, a noble experiment in Christian living.”
She discusses the factors that provoked the war and how they affected Spanish women - both the "visible" women who during the turbulent 1920s and 1930s tried to become part of mainstream politics and the "invisible" women who came to the fore during the revolutionary years of the Second Spanish Republic from 1931 to 1936 and became activists in the protest against the military insurrection of 1936.
Quakers in the 20th century redefined their pacifist witness to include relief for the victims of war. Drawing upon research in archives plus interviews with surviving participants, Farah Mendlesohn provides an account of British and American friends' relief to both sides in the Spanish Civil war.