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There is a seeming dichotomy in C. S. Lewis's writing. On the one hand we see the writer of argumentative works, and on the other hand we have the imaginative poet. Lewis also found this dichotomy within himself. When he was a rationalist and atheist he found that these two sides of him were pulling in different directions: he believed that his rationalist side could not be reconciled with his imaginative side. Once he became a Christian, he eventually found a means of marrying the two--principally, through story and myth. Within C. S. Lewis studies, there is also a common conception of Lewis as a modern rationalist philosopher, i.e., a rationalist who thinks arguments (and his arguments in particular) are the last answer on the questions he undertakes. Reasoning beyond Reason attempts to take this view to task by placing Lewis back into his pre-modern context and showing that his sources and influences are classical ones. In this process Lewis is viewed through the idea that imagination and reason are connected in an intimate way: they are different expressions of a single divine source of truth, and there is an imagination already present upon which reason works. Lewis's "transpositional" view of imagination implicitly pushes towards a somewhat radical position: the imagination is to be seen as theological in its reliance upon something more than the merely material; it necessarily relies on a transcendent funding for its use and meaning. In other words, the imagination is a well-source for what we might normally label "rational."
There is a seeming dichotomy in C. S. Lewis's writing. On the one hand we see the writer of argumentative works, and on the other hand we have the imaginative poet. Lewis also found this dichotomy within himself. When he was a rationalist and atheist he found that these two sides of him were pulling in different directions: he believed that his rationalist side could not be reconciled with his imaginative side. Once he became a Christian, he eventually found a means of marrying the two--principally, through story and myth.Within C. S. Lewis studies, there is also a common conception of Lewis as a modern rationalist philosopher, i.e., a rationalist who thinks arguments (and his arguments in particular) are the last answer on the questions he undertakes. Reasoning beyond Reason attempts to take this view to task by placing Lewis back into his pre-modern context and showing that his sources and influences are classical ones. In this process Lewis is viewed through the idea that imagination and reason are connected in an intimate way: they are different expressions of a single divine source of truth, and there is an imagination already present upon which reason works. Lewis's "transpositional" view of imagination implicitly pushes towards a somewhat radical position: the imagination is to be seen as theological in its reliance upon something more than the merely material; it necessarily relies on a transcendent funding for its use and meaning. In other words, the imagination is a well-source for what we might normally label "rational."
“Written in the same remarkable vein as Getting to Yes, this book is a masterpiece.” —Dr. Steven R. Covey, author of The 7 Habits of Highly Effective People • Winner of the Outstanding Book Award for Excellence in Conflict Resolution from the International Institute for Conflict Prevention and Resolution • In Getting to Yes, renowned educator and negotiator Roger Fisher presented a universally applicable method for effectively negotiating personal and professional disputes. Building on his work as director of the Harvard Negotiation Project, Fisher now teams with Harvard psychologist Daniel Shapiro, an expert on the emotional dimension of negotiation and author of Negotiating the Nonnegotiable: How to Resolve Your Most Emotionally Charged Conflicts. In Beyond Reason, Fisher and Shapiro show readers how to use emotions to turn a disagreement-big or small, professional or personal-into an opportunity for mutual gain.
An analysis of arguments offered by scientists in defence of their faith (Collins, Gingerich, Davies and McGrath) a counter argument and an explanation.
Beyond Reason and Tolerance argues that to prepare students to engage political, ethnic, and religious differences, higher education must adopt a developmental model for a formative and liberal undergraduate education.
This volume in the Reason & Religion series provides an explanation and defense of a view of faith and reason found in the writings of Soren Kierkegaard and others that is often called "fideism", a belief in faith beyond reason.
This exploration of the scientific limits of knowledge challenges our deep-seated beliefs about our universe, our rationality, and ourselves. “A must-read for anyone studying information science.” —Publishers Weekly, starred review Many books explain what is known about the universe. This book investigates what cannot be known. Rather than exploring the amazing facts that science, mathematics, and reason have revealed to us, this work studies what science, mathematics, and reason tell us cannot be revealed. In The Outer Limits of Reason, Noson Yanofsky considers what cannot be predicted, described, or known, and what will never be understood. He discusses the limitations of computers, physics, logic, and our own intuitions about the world—including our ideas about space, time, and motion, and the complex relationship between the knower and the known. Yanofsky describes simple tasks that would take computers trillions of centuries to complete and other problems that computers can never solve: • perfectly formed English sentences that make no sense • different levels of infinity • the bizarre world of the quantum • the relevance of relativity theory • the causes of chaos theory • math problems that cannot be solved by normal means • statements that are true but cannot be proven Moving from the concrete to the abstract, from problems of everyday language to straightforward philosophical questions to the formalities of physics and mathematics, Yanofsky demonstrates a myriad of unsolvable problems and paradoxes. Exploring the various limitations of our knowledge, he shows that many of these limitations have a similar pattern and that by investigating these patterns, we can better understand the structure and limitations of reason itself. Yanofsky even attempts to look beyond the borders of reason to see what, if anything, is out there.
World Beyond Reason: The Orwellian Factor By: James C. Lewis World Beyond Reason: The Orwellian Factor is the product of several years of focused research and investigation prompted by national and world occurrences. There is a movement in this country to change the United States from a merit-based, market-economy typically referred to as “capitalism” to a Marxist nation by a group called “Progressives.” These Progressives claim they believe collectivist thought under a “Democratic Socialism” ideology would best serve the nation and world. James C. Lewis’s research has revealed that these Marxists fail to grasp they are being manipulated by a force whose ultimate goal is not socialism at all, but a totalitarian ideology under the misleading title of “New World Order.” But, this goal is not merely for the United States but will cover the entire world. Lewis’s research reveals that many events that are occurring today, such as the COVID-19 virus, the coming activation of the 5G network, Islamic terrorism, the “Deep State” or “shadow government,” failing countries, millions of displaced “refugees,” even the Progressive movement, are all calculated to destabilize the Western world enough that the “remedial” outcome will allow those NWO forces to take over and usher in a one-government world. My goal is to expose all of this so the American people get a full understanding that this is all very serious and dangerous to our very existence as a country and as a free people. Lewis, as a (retired) paralegal, spent his career in a field requiring careful legal and factual research, an understanding about human nature, criminal and constitutional law. He brings those skills to the research of this book.
This book allows us to accompany C. S. Lewis on his intellectual and spiritual journey from atheism to pantheism and eventually to Christianity. It analyzes key elements of Lewis’s Christian worldview and identifies challenges leveled against it from alternative worldviews. It examines Lewis’s apologetic methodology, highlighting how it was shaped by his worldview, and provides an analysis of Lewis’s specific responses to a number of objections. The project also serves as a comparative analysis of worldviews, particularly as they relate to truth claims of the Christian faith. The notion of worldview is critical to the formulation of views. One’s worldview determines how reality is perceived. It’s characterized as a set of glasses through which we view our surroundings and interpret experiences. It accounts for the perspective we bring to every event in life and helps explain why different people “see” things differently when looking at the same data. The same evidence may lead one person to reject a particular conclusion, while moving another to embrace what the other rejected. Lewis’s major works are explored at length in this book. Although much has been written about Lewis, Hofer’s examination of the influence of worldview on his work is unique.