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This book defends a new interpretation of Hegel's theoretical philosophy, according to which it has a single organizing focus, giving philosophical force to his arguments in his central Science of Logic, and undercutting prominent worries. The focus is not epistemology or skepticism, but the metaphysics of reason in the world.
A philosophical argument that rationality is based on, or produced from, difference, and is not only worth retaining but necessary in a culturally diverse world.
An emphasis on our capacity to reason, rather than merely to represent, has been growing in philosophy over the years. This book gives an overview of the author's understanding of the role of reason as the structure at once of our minds and our meanings - what constitutes us as free, responsible agents.
"This book is the first to take account of the clarification in Hegel interpretation, and on these documents in particular, made possible by the entirely new critical edition. . . . Jaeschke is able to give fresh interpretations and new insights into long standing controversies in the field."--Robert R. Williams, Hiram College, Ohio
Against the dominant view of reductive naturalism, John McDowell argues that human life should be seen as transformed by reason so that human minds, while not supernatural, are sui generis. This collection assembles eleven critical essays that highlight the enduring significance and wide ramifications of McDowell’s unorthodox position.
Library of Liberal Arts title.
The 14 specially commissioned chapters in this superb collection enrich McDowell and Dreyfus's debate over perceptual experience, rationality, reflectiveness, and perception. Mind, Reason and Being-in-the-World: The McDowell-Dreyfus Debate should be considered essential reading for both students and scholars of analytic philosophy and phenomenology.
What’s not to like about Tennessee Williams’s most forthright work about homosexual love, with its gay figure skaters, runaways, and sex? An erotic, sensual, and comic novel that was a generation ahead of its time, Moise and the World of Reason has at its center the need of three people for each other: Lance, the beautiful black figure skater full of love and lust for young men as well as a craving for drugs; the nameless gay young narrator, a runaway writer from Alabama who lives near the piers of New York City’s West Village, c. 1975, frantically filling notebooks with his observations; and Moise, a young woman who speaks in riddles and can never finish her paintings or consummate her affairs. The long unavailable Moise and the World of Reason represents a kind of uncensored Williams, radically frank, fully articulated, and deeply tender: a true gem.
Reason in an Uncertain World is a guide to critical thinking with an ancient Indian philosophical tradition that took logic as seriously as it did meditation, ethics, and personal cultivation. The book explains how this tradition, known as Nyāya, brings together ways of knowing with ways of living and relieving suffering. For the Nyāya philosophers, knowing and reflecting on our knowing is an individual and communal practice. It involves vigorous debate as well as trusting reliable testifiers, seeing with our own eyes as well as drawing complex inferences about the unseen.
From the 1992 Rio Earth Summit to the 2009 Copenhagen Climate Conference there was a concerted international effort to stop climate change. Yet greenhouse gas emissions increased, atmospheric concentrations grew, and global warming became an observable fact of life. In this book, philosopher Dale Jamieson explains what climate change is, why we have failed to stop it, and why it still matters what we do. Centered in philosophy, the volume also treats the scientific, historical, economic, and political dimensions of climate change. Our failure to prevent or even to respond significantly to climate change, Jamieson argues, reflects the impoverishment of our systems of practical reason, the paralysis of our politics, and the limits of our cognitive and affective capacities. The climate change that is underway is remaking the world in such a way that familiar comforts, places, and ways of life will disappear in years or decades rather than centuries. Climate change also threatens our sense of meaning, since it is difficult to believe that our individual actions matter. The challenges that climate change presents go beyond the resources of common sense morality -- it can be hard to view such everyday acts as driving and flying as presenting moral problems. Yet there is much that we can do to slow climate change, to adapt to it and restore a sense of agency while living meaningful lives in a changing world.