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This book provides a significant rereading of political and ecclesiastical developments during the English Revolution, by integrating them into broader European discussions about Christianity and civil society. Sarah Mortimer reveals the extent to which these discussions were shaped by the writing of the Socinians, an extremely influential group of heterodox writers. She provides the first treatment of Socinianism in England for over fifty years, demonstrating the interplay between theological ideas and political events in this period as well as the strong intellectual connections between England and Europe. Royalists used Socinian ideas to defend royal authority and the episcopal Church of England from both Parliamentarians and Thomas Hobbes. But Socinianism was also vigorously denounced and, after the Civil Wars, this attack on Socinianism was central to efforts to build a church under Cromwell and to provide toleration. The final chapters provide a new account of the religious settlement of the 1650s.
On the one hand, Eagleton demolishes what he calls the "superstitious" view of God held by most atheists and agnostics and offers in its place a revolutionary account of the Christian Gospel. On the other hand, he launches a stinging assault on the betrayal of this revolution by institutional Christianity. There is little joy here, then, either for the anti-God brigade -- Richard Dawkins and Christopher Hitchens in particular -- nor for many conventional believers. --Résumé de l'éditeur.
Though the book is entitled English Revolution, it covers more than just the eras often attributed to the term. As a matter of fact, the book is instead a collection of lectures on several subjects relating to sudden upheaval in English society, including the English Reformation era alongside the English Civil Wars and Commonwealth period. The lecturer and author of the book is an English philosopher, political radical and temperance reformer, and a member of the British idealism movement - Thomas Hill Green.
Detailed analysis of a 17th century counter-culture and of religio-political ideas of the Left Wing of English Puritanism led by Milton, Bunyan and others.
`A major contribution to our understanding of the English Revolution.' Ann Hughes, Professor of Early Modern History, Keele University.
For most of the eighteenth century, British protestantism was driven neither by the primacy of denominations nor by fundamental discord between them. Instead, it thrived as part of a complex transatlantic system that bound religious institutions to imperial politics. As Katherine Carte argues, British imperial protestantism proved remarkably effective in advancing both the interests of empire and the cause of religion until the war for American independence disrupted it. That Revolution forced a reassessment of the role of religion in public life on both sides of the Atlantic. Religious communities struggled to reorganize within and across new national borders. Religious leaders recalibrated their relationships to government. If these shifts were more pronounced in the United States than in Britain, the loss of a shared system nonetheless mattered to both nations. Sweeping and explicitly transatlantic, Religion and the American Revolution demonstrates that if religion helped set the terms through which Anglo-Americans encountered the imperial crisis and the violence of war, it likewise set the terms through which both nations could imagine the possibilities of a new world.
This book examines the English revolution from 1640-1660, with particualr attenion to the social structure of England at the time.
What happens to the discourse of a political community when the ideological assumptions that underlie that discourse are challenged? This book looks at the interdependency between discourse and ideology by examining the petitions, published speeches and pamphlets of the English Revolution.