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Reappraising Modern Indian Thought: Themes and Thinkers is a lucid and comprehensive account of the thread of socio-political thought of major Indian thinkers over the decades. In contrast to the existing texts on the subject, it explores the social and political conditions that formed the basis of political thinking of the thinkers in the past two centuries. The book begins with a detailed discussion on the development and articulation of socio-political thought that have evolved in modern India. It then goes to give a comprehensive coverage and makes an analysis of great thinkers of modern India, namely Rabindranath Tagore, Madan Mohan Malaviya, Swami Vivekananda, Aurobindo Ghose, Abul Kalam Azad, Bal Gangadhar Tilak, Bipin Chandra Pal, Lala Lajpat Rai, Bankim Chandra Chattopadhyay, Vinayak Damodar Savarkar, Madhav Sadashiv Golwalkar, Deen Dayal Upadhyaya, Syed Ahmed Khan, and Muhammad Iqbal. Divided into four thematic sections; Ideal-Humanist Thought, Militant-Extremist Thought, Cultural–Revivalist Thought and Radical-Pragmatist Thought — the chapters on such thinkers not only talks about their lives and times but also discusses and examines the contributions of those to contemporary period. This multi-authored compendium has contributions from professionals and experts of the subject from different premier universities of India and it will be an indispensable and immensely helpful basic text to students, researchers, academicians as well as for general readers across India and also abroad who will take interest to develop a critical understanding of the modern Indian thinkers on the issues such as colonialism, India’s freedom struggle, nationalism, nation building, economic reconstruction, education, democracy, secularism, socialism, integral and universal humanism.
This book presents a comprehensive account of the socio-political thought of prominent modern Indian thinkers. It offers a clear understanding of the basic concepts and their contributions on contemporary issues. Key features: Explores the nature, scope, relevance, context, and theoretical approaches of modern Indian thought and overviews its development through an in-depth study of the lives and ideas of major thinkers. Examines critical themes such as nationalism, swaraj, democracy and state, liberalism, revolution, socialism, constitutionalism, secularism, satyāgraha, swadeshi, nationbuilding, humanism, ethics in politics, democratic decentralisation, religion and politics, social transformation and emancipation, and social and gender justice under sections on liberal-reformist, moderate-Gandhian, and leftist-socialist thought. Brings together insightful essays on Raja Ram Mohan Roy, Ishwar Chandra Vidyasagar, Dayānanda Saraswati, Ramakrishna Paramhansa, Pandita Ramabai, Periyar E. V. Ramasamy, Jyotirao Govindrao Phule, Babasaheb Ambedkar, Dadabhai Naoroji, Gopal Krishna Gokhale, Mahatma Gandhi, Jawaharlal Nehru, Subhas Chandra Bose, Ram Manohar Lohia, Babu Jagjivan Ram, Vinoba Bhave, Acharya Narendra Deva, Manabendra Nath Roy, and Jayaprakash Narayan. Traces different perspectives on the way India’s composite cultures, traditions, and conditions inf luenced the evolution of their thought and legacy. With its accessible style, this book will be useful to teachers, students, and scholars of political science, modern Indian political thought, modern Indian history, and political philosophy. It will also interest those associated with exclusion studies, political sociology, sociology, and South Asian studies.
Presents the fundamental ideas of Indian thinkers that have shaped the mind of Indian from 1770 to the post-modern era in the middle of 20th century in India. Lists the most Indian influential figures in the field of philosophy, political theory, activicism such as Rabindranath Tagore, Ram Mohan Roy, Swami Vivekananda, and Mohandas Karamchand Gandhi.
Elusive Ideology: Religion and Socialism in Modern Indian Thought By: Mark Hager An intellectual history of modern Indian thought, Elusive Ideology suggests tha t key thinkers juxtapose Western socialist themes with Indian religious themes so as to generate novel political agendas. In that context, Gandhian Socialism merits special attention, pivoting on two of Gandhi’s preoccupations: egalitarian rural communities and nonviolent transformational movements. It exerts substantial sway on Marxist-oriented thinkers initially skeptical of Gandhi.
This work is a systematic study of Bal Gangadhar Tilak's thought, focusing on his views on 'communal' relations within the Indian polity, on caste and reform in Hindu society, and on political ethics regarding violence and non-cooperation. The Thought of Bal Gangadhar Tilak adopts a contextualist approach, situating his ideas in local Maharashtrian as well as pan-Indian and global cultural-intellectual contexts. The approach blends Tilak's quotidian journalism and speeches alongside his canonical texts on Aryan history and on the Bhagavad Gita. The work marks a departure from current interpretations, emphatically arguing that he is misappropriated and/or misunderstood as a proto-Hindutva thinker. Instead, he is revealed to be a radical liberal who supports counter-autocratic violence, a majoritarian pluralist in terms of intercommunity relations, a self-strengthening reformer who focuses on masculinity, and a Brahmin supremacist who is committed to reshaping India for the challenges of modernity. This book lays emphasis on his remarkable recognition as the nation's 'founding father' and particularly demonstrates how this later appropriation by Gandhi was contested by those celebrating Tilak's approach to contest him during the crucial mid-1920s period when he was indelibly linked to re-emerging Hindutva. More recently, growing ahistorical demi-official insistence on his social progressivism illustrates a change in India's public culture, as does the use of popular or even legal pressure to de-legitimize perennial criticism of Tilak's socio-political positions.
The volume has a two-fold purpose: (i) to acquaint the readers and academic community with some prominent trends and their present relevance in modern Indian Philosophy with special reference to Krishna Chandra Bhattacharyya, Swami Vivekananda, Mahatma Gandhi, Sri Aurobindo, Rabindranath, etc and (ii) to create an interest about their contributions and points of departures from the tradition among the current researchers in the field of philosophy and allied disciplines. The essays deal with methodological, spiritual, materials, socio-political issues as discussed by the contemporary thinkers
This book presents a fascinating examination of modern Indian philosophical thought from the margins. It considers the subject from two perspectives – how it has been understood beyond India and how Indian thinkers have treated Western ideas in the context of Indian society. The book discusses the concepts of the self, the other and the border that underline various debates on modernity. In this framework, it proposes the notion of the other as an enabler in taking cue from the lives of Swami Vivekananda, Mahatma Gandhi and Rabindranath Tagore. It focusses on the nature and compulsions of the colonised self, and its response to the body of unfamiliar and sometimes oppressive ideas. The study traces these themes with allusion to the works of Edward Said, Frantz Fanon and Krishna Chandra Bhattacharyya and the Bhagavad Gita. The author exposes the limitations in existing theories of self, the incompatibility between the slavery of self and svaraj in ideas, how the premodern village intersects modern city and democracy, the radical challenges that confront society with its accumulated social evils, inequality, hierarchy and the need for reform and non-violence. This engaging work will be of interest to scholars and researchers of Indian philosophy, social and political philosophy, Indian political theory, postcolonialism and South Asian studies.