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Realism and constructivism, two key contemporary theoretical approaches to the study of international relations, are commonly taught as mutually exclusive ways of understanding the subject. Realist Constructivism explores the common ground between the two, and demonstrates that, rather than being in simple opposition, they have areas of both tension and overlap. There is indeed space to engage in a realist constructivism. But at the same time, there are important distinctions between them, and there remains a need for a constructivism that is not realist, and a realism that is not constructivist. Samuel Barkin argues more broadly for a different way of thinking about theories of international relations, that focuses on the corresponding elements within various approaches rather than on a small set of mutually exclusive paradigms. Realist Constructivism provides an interesting new way for scholars and students to think about international relations theory.
Framed by a new and substantial introductory chapter, this book collects Stefano Guzzini’s reference articles and some less well-known publications on power, realism and constructivism. By analysing theories and their assumptions, but also theorists following their intellectual paths, his analysis explores the diversity of different schools, and moves beyond simple definitions to explore their intrinsic tensions and fallacies. Guzzini’s approach to the analysis of power – within and outside International Relations – provides the common theme of the book through which the theoretical state of the art in IR is reassessed. A novel analysis of power and the potential limits of realism and constructivism in International Relations, Power, Realism and Constructivism will be of interest to students and scholars of international relations, international political economy, social and political theory, and the study of power.
Realism and constructivism are often viewed as competing paradigms for understanding international relations, though scholars are increasingly arguing that the two are compatible. Edited by one of the leading proponents of realist constructivism, this volume shows what realist constructivism looks like in practice by innovatively combining exposition and critiques of the realist constructivist approach with a series of international case studies. Each chapter addresses a key empirical question in international relations and provides important guidance for how to combine both approaches effectively in research. Addressing future directions and possibilities for realist constructivism in international relations, this book makes a significant contribution to the theorizing of global politics.
In this absorbing book Anthony Lott develops a national security analysis that can be used to critique the policies of states. His approach combines realist thought common to traditional security studies and a version of 'political' constructivism common to critical security studies. While the focus on human security remains integral, the 9/11 attacks on New York demonstrate the importance of national security traditionally defined. This book recognizes the importance of both components of security in a broader security dialogue. After building a theoretical understanding of security, the work examines four disparate security issues that currently engage policy makers in the United States: the current discourse concerning ballistic missile defense, the war on drugs in Colombia, democratic challenges to economic globalization and the state response, and the US-led war to oust Saddam Hussein from power in Iraq. The book is designed for upper-division international relations courses in national security studies, international politics and theory.
The book presents papers from leading proponents of realist, relativist, and constructivist positions in epistemology and the philosophy of language and ethics.
This new book unites in one volume some of the most prominent critiques of Alexander Wendt's constructivist theory of international relations and includes the first comprehensive reply by Wendt. Partly reprints of benchmark articles, partly new original critiques, the critical chapters are informed by a wide array of contending theories ranging from realism to poststructuralism. The collected leading theorists critique Wendt’s seminal book Social Theory of International Politics and his subsequent revisions. They take issue with the full panoply of Wendt’s approach, such as his alleged positivism, his critique of the realist school, the conceptualism of identity, and his teleological theory of history. Wendt’s reply is not limited to rebuttal only. For the first time, he develops his recent idea of quantum social science, as well as its implications for theorising international relations. This unique volume will be a necessary companion to Wendt’s book for students and researchers seeking a better understanding of his work, and also offers one of the most up-to-date collections on constructivist theorizing.
International Relations (IR) theory has seen a proliferation of competing, and increasingly trenchant, worldviews with no consensus on how to evaluate their relative strengths and weakness. This innovative new text provides an original interpretation of how best to navigate the clash of perspectives in contemporary IR theory. The book provides a systematic overview of the main worldviews – such as realism, liberalism, and constructivism – and their associated theoretical underpinnings. Placing liberal internationalism at the heart of the debate, it argues that the main division in IR theory is between liberal internationalism and its critics. Griffiths examines both the strengths and weaknesses of liberal internationalism as a worldview, and also explores the competing worldviews that have been generated by the perceived flaws of this perspective. Examination of crucial policy issues is incorporated throughout the text, restoring the relevance of theory for those who wish to understand those policy issues. Moreover, this book revitalises the raison d'être of contemporary IR theory and shows the role it can play in making sense of the twenty-first century.
"In After Parmenides, Tom Rockmore takes us all the way back to the beginning of philosophy. Parmenides held that thought and being are one: what we know is what is. For Rockmore, this established both the good view that we should think of the world in terms of what the mind constructs as knowable entities as well as the bad view that there is some non-mind-dependent "thing"-the world, the real-which we can know or fail to know. No, Rockmore says: what we need to do is give up on the idea that there is any extra-mental "real" for us to know. We know and become acquainted with the objects of cognition that our mind constructs. After Parmenides illustrates the contest between variants of the "standard" view and variants of the "non-standard, constructivist view" in the history of philosophy, from Plato and Aristotle to Descartes and Locke, Leibniz, Spinoza, Hume, Kant, post-Kantians including Fichte, Hegel, and Schopenhauer, Marx, the early pragmatists, analytic philosophy, contemporary French speculative realism, and more. This ambitious but accessibly written book shows how new connections can be made in the history of philosophy when it is reread through a new lens"--
This volume presents twelve original papers on the idea that moral objectivity is to be understood in terms of a suitably constructed social point of view that all can accept. The contributors offer new perspectives, some sympathetic and some critical, on constructivist understandings - Kantian or otherwise - of morality and reason.
Are there such things as moral truths? How do we know what we should do? And does it matter? Constructivism states that moral truths are neither invented nor discovered, but rather are constructed by rational agents in order to solve practical problems. While constructivism has become the focus of many philosophical debates in normative ethics, meta-ethics and action theory, its importance is still to be fully appreciated. These new essays written by leading scholars define and assess this new approach in ethics, addressing such questions as the nature of constructivism, how constructivism improves our understanding of moral obligations, how it accounts for the development of normative practices, whether moral truths change over time, and many other topics. The volume will be valuable for advanced students and scholars of ethics and all who are interested in questions about the foundation of morality.