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In this intellectual and literary history of American, British, and Continental novels of realism and naturalism from 1850 to 1950, Richard Lehan argues that literary naturalism is a narrative mode that creates its own reality. Employing this strategy allows and encourages intertextuality - one novel talking or responding to another.
Donald Pizer presents the major critical discussions of American realism and naturalism from the beginnings of the movement in the 1870s to the present. He includes the most often cited discussions ranging from William Dean Howells, Henry James, and Frank Norris in the late nineteenth century to those by V. L. Parrington, Malcolm Cowley, and Lionel Trilling in the early twentieth century. To provide the full context for the effort to interpret the nature and significance of realism and naturalism during the periods when the movements were live issues on the critical scene, however, he also includes many uncollected essays. His selections since World War II reflect the major recent tendencies in academic criticism of the movements. Through introductions to each of the three sections, Pizer provides background, delineating the underlying issues motivating attempts to attack, defend, or describe American realism and naturalism. In particular, Pizer attempts to reveal the close ties between criticism of the two movements and significant cultural concerns of the period in which the criticism appeared. Before each selection, Pizer provides a brief biographical note and establishes the cultural milieu in which the essay was originally published. He closes his anthology with a bibliography of twentieth-century academic criticism of American realism and naturalism.
The fullest single volume work of reference on James's life and his interactions with the world around him.
This Companion examines a number of issues related to the terms realism and naturalism. The introduction seeks both to discuss the problems in the use of these two terms in relation to late nineteenth-century fiction and to describe the history of previous efforts to make the terms expressive of American writing of this period. The Companion includes ten essays which fall into four categories: essays on the historical context of realism and naturalism by Louis Budd and Richard Lehan; essays on critical approaches to the movements since the early 1970s by Michael Anesko, essays on the efforts to expand the canon of realism and naturalism by Elizabeth Ammons; and a full-scale discussion of ten major texts, from W. D. Howell's The Rise of Silas Lapham to Jack London's The Call of the Wild, by John W. Crowley, Tom Quirk, J. C. Levenson, Blanche Gelfant, Barbara Hochman, and Jacqueline Tavernier-Courbin.
Pragmatism, the philosophy native to America, has once again grown to prominence in philosophical debate around the world. Today, the type of pragmatism that is proving to be of greatest value for fostering discussions with other worldviews is pragmatic naturalism. The fourteen provocative essays in this original collection are all by philosophers who describe themselves as pragmatic naturalists and who are active in the present-day revival of American pragmatism. Pragmatic naturalism, like all varieties of pragmatism, steers clear of the extreme intellectualism too often found in philosophy. Pragmatic naturalism stresses that genuine inquiry must be conducted in a consistently empirical manner and be responsive to real human problems. It also contends that the sciences and their methodologies are superior to other modes of inquiry into the human environment. Despite the curious fact that pragmatism is often taken to be opposed to realism, the essays in this volume assert the interdependence of pragmatism with some type of realistic metaphysical stance. As such they advance the debates over the question of realism by uncovering and investigating the deepest assumptions running through recent Anglo-American philosophy. This excellent collection of high-quality essays on a resurgent school of American philosophy will be of interest to philosophers as well as scholars in the natural and social sciences.
"With its forays into ecocriticism and cultural studies and the welcome inclusion of Western genre writing in a serious study of American literary history, Traces of Gold will appeal to students and scholars of American literature, American studies, and western history."--BOOK JACKET.
Describes the experiences of a newcomer to the Yukon when he attempts to hike through the snow to reach a mining claim.
Normativity concerns what we ought to think or do and the evaluations we make. For example, we say that we ought to think consistently, we ought to keep our promises, or that Mozart is a better composer than Salieri. Yet what philosophical moral can we draw from the apparent absence of normativity in the scientific image of the world? For scientific naturalists, the moral is that the normative must be reduced to the nonnormative, while for nonnaturalists, the moral is that there must be a transcendent realm of norms. Naturalism and Normativity engages with both sides of this debate. Essays explore philosophical options for understanding normativity in the space between scientific naturalism and Platonic supernaturalism. They articulate a liberal conception of philosophy that is neither reducible to the sciences nor completely independent of them yet one that maintains the right to call itself naturalism. Contributors think in new ways about the relations among the scientific worldview, our experience of norms and values, and our movements in the space of reason. Detailed discussions include the relationship between philosophy and science, physicalism and ontological pluralism, the realm of the ordinary, objectivity and subjectivity, truth and justification, and the liberal naturalisms of Donald Davidson, John Dewey, John McDowell, and Ludwig Wittgenstein.
This work explores Edith Wharton's career-long concern with a 19th-century visual culture that limited female artistic agency and expression. Wharton repeatedly invoked the visual arts as a medium for revealing the ways that women's bodies have been represented (as passive, sexualized, infantalized, sickly, dead). Well-versed in the Italian masters, Wharton made special use of the art of the Pre-Raphaelite Brotherhood, particularly its penchant for producing not portraits of individual women but instead icons onto whose bodies male desire is superimposed.