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Explores the processes by which we narrate our own lives and the lives of others; our motives; and the role of media.
A FINALIST for the Booker Prize, the National Book Critics Circle John Leonard Prize, the VCU/Cabell First Novelist Prize, the Lambda Literary Award, the NYPL Young Lions Award, and the Edmund White Debut Fiction Award “A blistering coming of age story” —O: The Oprah Magazine Named a Best Book of the Year by The New York Times, The Washington Post, New York Public Library, Vanity Fair, Elle, NPR, The Guardian, The Paris Review, Harper's Bazaar, Financial Times, Huffington Post, BBC, Shondaland, Barnes & Noble, Vulture, Thrillist, Vice, Self, Electric Literature, and Shelf Awareness A novel of startling intimacy, violence, and mercy among friends in a Midwestern university town, from an electric new voice. Almost everything about Wallace is at odds with the Midwestern university town where he is working uneasily toward a biochem degree. An introverted young man from Alabama, black and queer, he has left behind his family without escaping the long shadows of his childhood. For reasons of self-preservation, Wallace has enforced a wary distance even within his own circle of friends—some dating each other, some dating women, some feigning straightness. But over the course of a late-summer weekend, a series of confrontations with colleagues, and an unexpected encounter with an ostensibly straight, white classmate, conspire to fracture his defenses while exposing long-hidden currents of hostility and desire within their community. Real Life is a novel of profound and lacerating power, a story that asks if it’s ever really possible to overcome our private wounds, and at what cost.
An innovative, informative, and entertaining history of Roman Britain told through the lives of individuals in all walks of life The Britain of the Roman Occupation is, in a way, an age that is dark to us. While the main events from 55 BC to AD 410 are little disputed, and the archaeological remains of villas, forts, walls, and cities explain a great deal, we lack a clear sense of individual lives. This book is the first to infuse the story of Britannia with a beating heart, the first to describe in detail who its inhabitants were and their place in our history. A lifelong specialist in Romano-British history, Guy de la Bédoyère is the first to recover the period exclusively as a human experience. He focuses not on military campaigns and imperial politics but on individual, personal stories. Roman Britain is revealed as a place where the ambitious scramble for power and prestige, the devout seek solace and security through religion, men and women eke out existences in a provincial frontier land. De la Bédoyère introduces Fortunata the slave girl, Emeritus the frustrated centurion, the grieving father Quintus Corellius Fortis, and the brilliant metal worker Boduogenus, among numerous others. Through a wide array of records and artifacts, the author introduces the colorful cast of immigrants who arrived during the Roman era while offering an unusual glimpse of indigenous Britons, until now nearly invisible in histories of Roman Britain.
Women studies as a distinct field emerged in India in the mid-seventies. But preoccupation with the position of women dates back to more than a century and a half. By the use of methods of history, literary criticism and analysis of discourse, this volume seeks not only to illustrate the broadening of the sphere of women studies in India in recent years, but also to point to the need for relating ideas about women and gender relations to the social and economic forces that shape history.
Its essential to uncover the current malady affecting the organized Christian Church today, not its structuring and not necessarily its organizational approach, but present to it His solution, which has never been hidden or even veiled in His Word, which is that we must return to the true roots of Christianity, which is founded on the individual discipleship of each member of His body, just as Jesus designed it and modeled it for us while He ministered on this earth. It passed the acid test of resiliency when it was mercilessly persecuted, as its disciples applied the principles as instituted and instructed by our Lord for all of us to display and to do. I encourage anyone to do a Bible search for the word disciple and believer and see firsthand that these words are not interchangeable or used in the same context when referring to a specific person whos known to be committed to our Lord, versus referring to a generalization in the third person to someone or a group whos aware about the existence of the real living God. Gods remedy its still available today to anyone who truly desires to attain it and can decipher that its only through discipleship that a true believer is infected with the enthusiasm, zeal, and eagerness in the commitment to fulfill John 8:31 and Matthew 28:19, reaching to those around them who thirst and hunger for the things of God, and in that process, experience the life He promises we can live now. Its time to abandon, once and for all, the current practices of mass-producing supporters, and inscribe it into our minds that the Great Commission was not to make believers but to make disciples. The early church didn't churn out cheerleaders and advocates but bona fide disciples, taught and equipped according to Ephesians 6:1017, who then, as members of the body of Christ, led by example, transforming them into a formidable, most powerful and effective force the Roman Empire had ever seen. Again, I want to reiterate that I am not against the church, as organized by the apostles, but want to revolutionize it, where discipleship is the top priority and purpose for its existence. I am critical of the current organized version that has taken the place of the real church, that nowadays is wasting vast resources and investing them in huge entertainment amphitheaters, and often dilute, distort, and obscure the true message and method to attain this new life established by our Lord. Unless this change happens, we cant truly reach and change a lost world. Our Real Life in Christ seeks to help those who are experiencing that gnawing sensation that there is much more to Gods Word than what is being offered by those weekly sermons in churches today.
People are looking for hope and a way out of mundane living. Genuine hope - as opposed to wishful thinking - is based on a real God who superintends all of life. A Jesus-view of reality is critical to grasping the hope we have in God - a hope which enables us to victoriously approach each moment as it comes. Real Life. Real God. Real Hope! transparently deals with the difficult stuff of life and the answer found in Jesus Christ. Shelli Prindle hits reality head on with solid, biblical truth. Her candor, emotion, and firm apologetic approach will lift the core of you to the height for which you were designed. "I know few people who have such an absolute passion for the Word of God who also have the ability to make its truth real and livable." Jennifer Marsalese Children's Ministry Director Cornerstone Ministries Real Life. Real God. Real Hope! offers the soul a refreshing drink into the reality and truth of God's Word and its intersection with everyday life. Shelli Prindle insightfully uncovers the precious truths of scriptures while at the same time offers practical application for all who are on the journey of life - and who daily look for hope. Dr. David Hegedus Associate Director Association of Christian Schools International As Founder and President of Hope and Passion Ministries, Shelli Prindle is a dynamic voice for the intellectual credibility and implications of a Christian worldview for every sphere of life. Shelli has been enthusiastically sharing God's Word with people of all ages since her youth, for more than 25 years. For over a decade she has applied biblical principles to Christian schooling as both a teacher and administrator. Shelli is a popular and engaging seminar and conference speaker with recognized expertise in Christian leadership, apologetics, and education. She resides in Irwin, PA with her husband Jeff.
Performing ceremonies makes me feel like I have a say in how my life turns out. It makes me feel like I have some form of control in how it all plays out. Taking part in a ceremony means I am asking for help. I put in my request, back it up with the power of my creative intention, and then I try to surrender to the weave already in progress. At least when I am clever, I surrender. Because how I get there or how quickly I arrive is best left in more experienced hands!
Bodenheimer defines the personal paradoxes that helped to shape Eliot's fictional characters and narrative style. Bodenheimer revisits pivotal episodes in Mary Ann Evans's life and career, including the "Holy War" through which she asserted her youthful religious skepticism; her decision to elope with the married writer George Henry Lewes; and her marriage with John Cross after Lewes's death. Bodenheimer also discusses the rumor campaign that led to the discovery that "George Eliot" was a woman, and she traces the trajectory of Eliot's impassioned conflict between her ambition and her womanhood.