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A guide to the Qur'an for non-Muslims. The text is arranged into themes: God and his praise; man in creation; prophethood in human guidance prior to Muhammad; Muhammad in his Meccan environment; Muhammad in his Medinan locale; religious law and devotion; social law and society; and the Last Things.
This fascinating and important book attempts to investigate the nature of the seven Ahruf in which the Qur'an has been revealed and the reason for the variations in readings among the Qurraa of the Quran. It studies, examines, and discusses: the revelation of the Qur'an in the seven ahruf concluding that they represent seven linguistical ways of recitation; the compilation of the Quran during the lifetime of the Prophet and the preservation of the Quran in the memories of the Companions as well as in written form, the compilation during the time of Abu Bakr, and the further compilation during the time of Uthman; the problem of naskh to demonstrate the completeness and trustworthiness of the Quran and that no verses are missing or were read and abrogated by naskh al-tilawah either with or without hukm; the Uthmanic masahif and their relation to the seven ahruf; the language of the Quran and whether it includes one, several, or all the dialects of the Arabs; the origin of the qiraat and conditions governing accepted readings; and ikhtiyar (i.e., the selection of one reading rather than another) and the rules governing the Qurraa' who selected a reading.
The Holy Qur'an EBook version English Translation and Commentary - Detailed commentary with extensive references to standard authorities, both classical and modern - Comprehensive introduction deals with Islamic teachings and the collection and arrangement of the Holy Qur'an - Extensive Index Reviews "There is no other translation or commentary of the Holy Qur'an in the English Language to compete with Maulvi Muhammad Ali's Masterpiece." -- Al-Haj Hafiz Ghulam Sarwar, translator of the Holy Qur'an "To deny the excellence of Maulvi Muhammad Ali's translation, the influence for good it has exercised and its proselytizing utility would be to deny the existence of the light of the sun." -- Maulana Abdul Majid Daryabadi, leader of Orthodox Muslim opinion in India) ...has all the merits of what is desired in a translation." -- The Anjuman Himayat-e-Islam, Lahore, Pakistan ..".By far the best text currently available in the English language...incontestably one of the finest interpretations of the scared scripture of Islam. I have no hesitation whatsoever in recommending this translation to students and others seeking to understand the essence and epitome of the Quranic message." -- Prof. T. Hargery, Director, African Studies, Northeast Missouri State University, Kirksville ..".an austerely faithful translation in English...based on a close study of commentaries of the Qur' an - the work of my learned name-sake Maulvi Muhammad Ali of Lahore...The translation and the notes...all demonstrate the labour of love and devoted zeal." -- Late Maulana Muhammad Ali Jauhar of "The Comrade" "It is certainly a work of which any scholar might legitimately be proud." -- The Quest, London
Perhaps the best Quran English translation. It is clear, easy to read, and very faithful to the Arabic original. It closely follows the Arabic text, and often reminds the reader of the Arabic original. It uses today's English language, and today's English vocabulary, thus it is easy to read and understand. The flow is smooth, the sentence structure is simple, the meaning is clear. This Quran translation has no interpretations, no footnotes, and no explanations. It is a pure translation of the Quran, from Arabic to English, and it does not try to emphasize any school of thought. The text purely and accurately translates the Holy Quran, from Arabic, into contemporary English. It was translated by a Muslim, who saw firsthand the miracles inside the Quran. His native language is Arabic; his everyday language is American English. For 15 years, he studied the Quran. For many years, he translated speech between his mother and his wife. For a living, he develops quality software. This Quran translation is available in two editions. This edition (A) uses the word "Allah" to refer to the Creator. Edition (B) uses the word "God". Quran Sura 91. The Sun. ash-Shams. In the name of Allah, the Gracious, the Merciful. 1. By the sun and its radiance. 2. And the moon as it follows it. 3. And the day as it reveals it. 4. And the night as it conceals it. 5. And the sky and He who built it. 6. And the earth and He who spread it. 7. And the soul and He who proportioned it. 8. And inspired it with its wickedness and its righteousness. 9. Successful is he who purifies it. 10. Failing is he who corrupts it. 11. Thamood denied in its pride. 12. When it followed its most wicked. 13. The messenger of Allah said to them, "This is the she-camel of Allah, so let her drink." 14. But they called him a liar, and hamstrung her. So their Lord crushed them for their sin, and leveled it. 15. And He does not fear its sequel. The Quran is the last Book from the Creator. It contains guidance, mercy, and healing. The Quran is a blessing, within reach.
The first book to examine the controversial Qur'anic phrase which divides Christianity and Islam. According to the majority of modern Muslims and Christians, the Qur'an denies the crucifixion of Jesus, and with it, one of the most sacred beliefs of Christianity. However, it is only mentioned in one verse - 'They did not kill him and they did not crucify him, rather, it only appeared so to them' - and contrary to popular belief, its translation has been the subject of fierce debate among Muslims for centuries. This innovative work is the first book devoted to the issue, delving deeply into largely ignored Arabic sources, which suggest that the origins of the conventional translation may lie within the Christian Church. Arranged along historical lines, and covering various Muslim schools of thought, from Sunni to Sufi, "The Crucifixion and the Qur'an" unravels the crucial dispute that separates the World's two principal faiths.
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F.E. Peters has taken the basic texts of the three related--and competitive--religious systems we call Judaism, Christianity, and Islam and has juxtaposed them in a topical and parallel arrangement according to the issues that most concerned all these "children of Abraham." Through these extensive passages, and the author's connective commentary, the three traditions are shown with their similarities sometimes startlingly underlined and their well-known differences now more profoundly exposed. What emerges from this ambitious work is a panorama of belief, practice, and sensibility that will broaden our understanding of our religious and political roots in a past that is, by these communities' definition, still the present. Throughout the work we hear an amazing variety of voices, some familiar, some not, all of them central to the primary and secondary canons of their own tradition: alongside the Scriptural voice of God are the words of theologians, priests, visionaries, lawyers, rulers and the ruled. -- From publisher description.
Reading the Qur’an in the Twenty-First Century considers the development of Qur’anic interpretation and highlights modern debates around new approaches to interpretation. It explores how Muslims from various theological, legal, socio-political and philosophical backgrounds think about the meaning and relevance of the Qur’an, and how their ideas apply in the contemporary world. The book: reflects on one of the most dominant approaches to interpretation in the pre-modern period, textualism, and the reaction to that in Muslim feminist readings of the Qur’an today. covers issues such as identifying the hierarchical nature of Qur’anic values, the criteria for the use of hadith in interpretation, fluidity of meaning and ways of ensuring a degree of stability in interpretation. examines key Qur'anic passages and compares pre-modern and modern interpretations to show the evolving nature of interpretation. Examples discussed include: the authority of men over women, the death of Jesus, shura and democracy, and riba and interest. Abdullah Saeed provides a practical guide for interpretation and presents the principal ideas of a contextualist approach, which situates the original message of the Qur’an in its wider social, political, cultural, economic and intellectual context. He advocates a more flexible method of interpretation that gives due recognition to earlier interpretations of the Qur’an while also being aware of changing conditions and the need to approach the Qur’an afresh today.
An introduction to the Qur'an (Koran), a text that has guided the lives of millions.