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The essays in Reading the Gospel of John’s Christology as Jewish Messianism: Royal, Prophetic, and Divine Messiahs seek to interpret John’s Jesus as part of Second Temple Jewish messianic expectations. The Fourth Gospel is rarely considered part of the world of early Judaism. While many have noted John’s Jewishness, most have not understood John’s Messiah as a Jewish messiah. The Johannine Jesus, who descends from heaven, is declared the Word made flesh, and claims oneness with the Father, is no less Jewish than other messiahs depicted in early Judaism. John’s Jesus is at home on the spectrum of early Judaism’s royal, prophetic, and divine messiahs
The essays in Reading the Gospel of John's Christology as Jewish Messianism: Royal, Prophetic, and Divine Messiahs seek to interpret John's Jesus as part of Second Temple Jewish messianic expectations. The Fourth Gospel is rarely considered part of the world of early Judaism. While many have noted John's Jewishness, most have not understood John's Messiah as a Jewish messiah. The Johannine Jesus, who descends from heaven, is declared the Word made flesh, and claims oneness with the Father, is no less Jewish than other messiahs depicted in early Judaism. John's Jesus is at home on the spectrum of early Judaism's royal, prophetic, and divine messiahs
The conflict between Christianity and Roman Imperial theology manifested at very early stages in Christian history. Richard Cassidy argues that ignoring or downplaying such political-theological implications because of some supposedly manifest separation between spiritual belief and politics is both shortsighted and unbiblical. In this fascinating and original reading of the Gospel of John, it becomes clear that Christology is not merely theological theorizing, but a matter of immense political import.
The Gospel of John is unique among the Gospels. It proclaims Christs love in a way the others do not. It also contains a different selection of miracles and teachings from our Lord. Most importantly, John places special focus on the complete and simultaneous divinity and humanity of Messiah. This is emphasized by the account being bookended between the powerful first chapter that reveals Christ as God the Creator and Johns nine-chapter retelling of the events surrounding Jesuss passion and resurrection. Over the centuries, Christianity has become dominated by well-meaning Gentile thought as the center of world culture has moved westward and anti-Semitic prejudice has become subtly more prevalent. As a result, we have missed the rich depth of so many truths by not reading the Gospel of John from his point of view of having walked and talked with his Jewish Messiah and God in the flesh. Most commentators approach Johns Gospel with a focus on expounding on the Greek language of the text. From this point, it is easy to wander into the realm of misunderstanding because Gentiles dissecting Gentile words leads to Gentile logic and analysis imposing itself on the fulfillment of the Jewish faith. In John the Jewish Gospel, Carroll Roberson invites the reader to get to know Jesus better by examining the text of John verse by verse and passage by passage from a first-century Jewish perspective. He does this with an open Old Testament and a wealth of biblical knowledge, study, and experience ready. Carroll pays special attention to messianic prophesy and details within the text that come alive when viewed with an understanding of the culture of the time. John the Jewish Gospel is a wonderful addition to the library of anyone who seeks to grow closer to Jesus the Messiah.
This book studies kingship with reference to the Johannine Jesus. Postcolonialism leads us to an avenue from which to read this Gospel in the more complex and wider context of the hybridized Jewish and Greco-Roman worlds of the Roman Empire in the first century CE. This provides a new perspective on the kingship of the Johannine Jesus, whose kingly identity is characterized by hybridized christological titles. For the Johannine readers in the first century, who were exploited, oppressed, yet at odds with both the colonizer and the colonized in the Roman Empire, this Gospel was deemed to reveal his identity. Using many christological titles, it presented Jesus as the universal king going beyond the Jewish Messiah(s) and the Roman emperors and also as the decolonizer who came to "his own" world to liberate his people from the darkness. In this respect, the ideology of the Johannine emphasizes that love, peace, freedom, service of the center for the margins, and forgiveness are the ruling forces in the new world where Jesus reigns as king. Raising an awareness of these ideologies, John's gospel asks readers to overcome the conflicting world shrouded in darkness, thenceforth entering the new Johannine world.
The application of theological and literary approaches to the study of the New Testament in recent years has enabled a seismic shift in our understanding of the identity of Jesus as the New Testament presents him. In terms of the Gospel of John, these theological and literary explorations have resulted in a richer understanding of what it means to identify Jesus as the Messiah and Son of God, the one who bears unique witness to the God of Israel, and the one whose life fulfills and embodies numerous symbols that were significant within biblical texts and the traditions of Second Temple Judaism. This volume gathers many of today's most significant interpreters of the Bible as they examine John's Gospel and its distinctive theology, in relation to the wider canon of Scripture. Pastors, theologians, and biblical scholars will find studies of individual texts as well as broader biblical themes. Readers will come to appreciate anew the emphases that make John stand out among the New Testament writings. Readers will also develop a richer understanding of the deep theological connections that unite John with the Old Testament's vision of God and other New Testament portrayals of Jesus and his enduring significance.
How do you understand the messianic judgeship of Jesus? Interpreting certain themes in the Gospels is often done through a twenty-first-century Western perspective. Judge Jesus will seek to help a modern reader of the Gospel of John see the concept of Jesus's messianic judgeship through the eyes of a first-century Jewish audience. Judge Jesus will explore how the themes of judgment and messianic expectation throughout Early Judaism impacted how John's Jewish audience would have understood the words of his Gospel. As a twenty-first-century interpreter of the Gospel of John, your studies will be greatly enhanced as you start to see these themes in the same way that John's Jewish audience originally understood the words that he wrote.
Christians from diverse cultural, religious, and political contexts have been studying the Gospel of John for almost two thousand years. In this insightful reflection on the Fourth Gospel, Rev Yohanna Katanacho invites us to encounter the text anew, this time from the perspective of a twenty-first century Palestinian Christian. Challenging the claim that Christ belongs to a particular denomination, nation, or race, Katanacho presents the Gospel of John as introducing a new world order. In John’s account of Jesus’s life, the rich history of Judaism is reinterpreted in light of the inclusive Christ, the fulfilment of Old Testament prophecies, teachings, and promises. Walking us through the reinterpretation of holy space, holy time, holy history, holy community, holy land, and life itself, Katanacho demonstrates how John’s gospel establishes a new identity for the people of God – an identity defined not by race or nationality but by suffering and love. Containing questions for reflection designed with preachers in mind, this accessible book will be a great help for Christians seeking to mine the beautiful riches of spiritual truth in this often-complicated gospel.
Recognized as an innovative interpreter of the Gospel of John, for decades Francis J. Moloney has approached the sacred literature in a way that attends both to the details of the text and to the several contexts that gave life to the original story. This “text and context” approach continues to enrich the reading and interpretation of the Gospel in today’s world. Gospel of John: Text and Context gathers Francis Moloney’s key studies on John’s Gospel written over the course of his career. The three sections of the work comprise studies of Johannine history, theology, and research; exegetical studies ranging across all parts of the Johannine narrative; and an exploration of how the Fourth Gospel came to be understood as sacred Scripture.
New Testament scholar Johannes Beutler brings together a lifetime of study and reflection in this acclaimed commentary, first published in German in 2013 and now available to English-speaking audiences for the first time. Moving through the Gospel of John with a careful and critical eye, Beutler engages the relevant primary and secondary sources; summarizes the existing discussion; and presents syntactic, semantic, and pragmatic analyses of the text. As he meticulously examines the Fourth Gospel, Beutler pays special attention to the influence of Old Testament and Early Jewish traditions, to the overall structure of the Gospel of John, and to evidence suggesting a later stratum of contextualized "re-readings" in the composition of the Gospel. Bold, literary, and theological, this volume represents a landmark work of German biblical scholarship.