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We live in an age in which economic, ecological, and political crises are not the exception, but the rule. The Cold War polarities that shaped an earlier "political exegesis" have been replaced; Bruce Worthington argues that increasingly, crisis is the engine of a global "turbo-capitalism." In this volume, edited by Worthington, biblical scholars and activists describe and exemplify the shape of a biblical interpretation that takes contemporary crisis seriously as its most important context. Succinct opening essays summarize the salient aspects of our critical situation, especially in relation to the dominance of capitalism and its pervasive values; in later parts, contributions address themes of economic, political, and environmental crisis in dialogue with texts from the First and Second Testaments. Throughout the volume, the authors are careful to describe the basis for making interpretive analogies across historical, cultural, and socioeconomic distances between the world of the Hebrew Bible, the New Testament, and our own. Richard A. Horsley writes a postscript pointing to next steps in political interpretation.
The Bible is full of images of God caring for his creation in all its complexity. Yet experts warn us that a so-called perfect storm of factors threatens the future of life on earth. The authors assess the evidence for climate change and other threats that our planet faces in the coming decades while pointing to the hope God offers the world and the people he made.
Pope Francis has taken the world by storm. He is the most prominent Christian voice in our world today. How does he incorporate Scripture into his ministry and what does Scripture say about those things he emphasizes? This book will explore within Scripture the bedrock themes of Francis' time as Pope, such as the poor, women, a God of surprises, mercy, the environment, and excessive legalism. What we find is that a diversity of biblical perspectives provide deep theological support or precedent for Francis' agenda. Both Francis and Scripture call Christians today to live in dramatically new ways in our world.
Nearly two decades ago Hank Hanegraaff’s award-winning Christianity in Crisis alerted the world to the dangers of a cultic movement within Christianity that threatened to undermine the very foundation of biblical faith. But in the 21st century, there are new dangers—new teachers who threaten to do more damage than the last. These are not obscure teachers that Hanegraaff unmasks. We know their names. We have seen their faces, sat in their churches, and heard them shamelessly preach and promote the false pretexts of a give-to-get gospel. They are virtual rock stars who command the attention of presidential candidates and media moguls. Through make-believe miracles, urban legends, counterfeit Christs, and twisted theological reasoning, they peddle an occult brand of metaphysics that continues to shipwreck the faith of millions around the globe: “God cannot do anything in this earthly realm unless we give Him permission.” “Keep saying it—‘I have equality with God’—talk yourself into it.” “Being poor is a sin.” “The Jews were not rejecting Jesus as Messiah; it was Jesus who was refusing to be the Messiah to the Jews!” “You create your own world the same way God creates His. He speaks, and things happen; you speak, and they happen.” Christianity in Crisis: 21st Century exposes darkness to light, pointing us back to a Christianity centered in Christ. From the Preface: “Having lost the ability to think biblically, postmodern Christians are being transformed from cultural change agents and initiators into cultural conformists and imitators. Pop culture beckons, and postmodern Christians have taken the bait. As a result, the biblical model of faith has given way to an increasingly bizarre array of fads and formulas.”
The meaningful juxtaposition of academics (“experts”) with the day-to-day lives of nonacademics (“nonexperts”) has animated Gerald O. West’s work from the beginning. Seeking to bridge this chasm, West’s approach of reading the Bible with the “ordinary people” (typically marginalized communities) became a core practice not only of his church work but of his scholarship. West has been a strong proponent of taking seriously the “ordinary reader” as a viable and legitimate contributor to our understanding of biblical interpretation. Not only does this undo the “ivory tower” elitism that tends to pervade academic halls of learning, but it also reflects a form of scholarly humility that has been a mainstay of West’s and should be perpetuated more broadly in biblical scholarship.
Economic justice is the core of the biblical tradition. In this innovative volume, Horsley takes the reader deep in examining how Jesus' economic project was shaped in opposition to the Roman imperial order and how Paul's development of communities around the Mediterranean was part of creating an alternative society among those subject to Rome. This analysis sets in the foreground the fundamental issues of food security, access to resources, and liberation. These movements emerged in opposition to Roman violence, political oppression, and economic extraction. This ultimately leads the author to consider how these issues are more relevant than ever in confronting the most recent form of empire in global capitalism. While we are not living in a Roman imperial world, we must strategize to confront the ways in which the new empire uses violence, oppression, and extraction to the detriment of the vast majority in the world, but especially those who are most vulnerable.
The Oxford Handbook of Postcolonial Biblical Criticism is a comprehensive treatment of a relatively new form of scholarship-one of the most compelling and contested theories to emerge in recent times, and a topic that actively seeks to expand the ways in which the Bible can be studied, interpreted, and applied. Generally speaking, postcolonialism aims to critique and dismantle hegemonic worldviews and power structures, while giving voice to previously marginalized peoples and systems of thought. This approach, often varied in form, has inevitably engaged with the text and reception of the Bible, a scripture that Western colonizers introduced to-and often imposed upon-their colonial subjects. With a globally diverse list of contributors, the Handbook aims to cover the perspective and context of the authors of the Bible, as well as the modern experiences of imperialism, resistance, decolonization, and nationalism. Moreover, the volume includes both a theoretical overview and an exploration of how the field intersects with related areas, such as gender studies, race, postmodernism, and liberation theology.
You're probably missing some of the most interesting books of the Bible. In the Jewish tradition, the five books known as "The Five Scrolls" perform a central liturgical function as the texts associated with each of the major holidays. The Song of Songs is read during Passover, Ruth during Shavuot, Lamentations on Tisha B'av, Ecclesiastes during Sukkot, and Esther during the celebration of Purim. Together with the five books of the Torah, these texts orient Jewish life and provide the language of the faith. In the Christian tradition, by contrast, these books have largely been forgotten. Many churchgoers can't even find them in their pew Bibles. They are rarely preached, come up only occasionally in the lectionary, and are not the subject of Bible studies. Thus, their influence on the lives and theology of many Christians is entirely negligible. But they deserve much more attention. With scholarly wisdom and a quick wit, Williamson insists that these books speak urgently to the pressing issues of the contemporary world. Addressing themes of human sexuality, grief, immigration, suffering and protest, ethnic nationalism, and existential dread, he skillfully guides readers as they rediscover the relevance of the Five Scrolls for today.
Finalist for the 2020 National Book Award for Fiction One of the New York Times' Ten Best Books of the Year Named one of the best novels of the year by Time, Washington Post, NPR, Chicago Tribune, Esquire, BBC, and many others National Bestseller "A blistering little classic." —Ron Charles, Washington Post A Children’s Bible follows a group of twelve eerily mature children on a forced vacation with their families at a sprawling lakeside mansion. Contemptuous of their parents, the children decide to run away when a destructive storm descends on the summer estate, embarking on a dangerous foray into the apocalyptic chaos outside. Lydia Millet’s prophetic and heartbreaking story of generational divide offers a haunting vision of what awaits us on the far side of Revelation.