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Reading Hobbes Backwards treats Thomas Hobbes (1588-1679) as a peace theorist, who from early manuscripts of his system made by disciples in England and France, to the late Historia Ecclesiastica, saw sectarianism and Trinitarian doctrines supporting the papal monarchy as the ultimate cause of the punishing religious wars of the post-Reformation. But Hobbes was also indebted to scholasticism and the millennia-old Aristotle commentary tradition, Greek, Byzantine, Jewish and Islamic, surviving in the universities of Paris and Oxford, naming his ‘English Politiques’ Leviathan after the scaly monster of the Book of Job, perhaps as a decoy. Politically connected through Cavendish circles and the Virginia Company, Hobbes was a courtier’s client who, until Leviathan, could not speak in his own voice. Adept at ‘political surrogacy’, he authored satires and burlesques which he could own or disown, while promoting the moral education of classical civic humanism against sectarianism. The Appendix provides a synopsis of his relatively inaccessible Latin Church History, an exercise in ‘clandestine philosophy’ from which Hobbes’s intentions in Leviathan can be read off. Chapters are referenced and cross-referenced to be read independently, serving both as reference work and text-book.
"The long years of near-utopia have come to an abrupt end. Peace and order are now figments of the past. Corruption, deception, and insurgency hum within the once steadfast leadership of the Hives, nations without fixed location. The heartbreaking truth is that for decades, even centuries, the leaders of the great Hives bought the world's stability with a trickle of secret murders, mathematically planned. So that no faction could ever dominate. So that the balance held. The Hives' faocade of solidity is the only hope they have for maintaining a semblance of order, for preventing the public from succumbing to the savagery and bloodlust of wars past. But as the great secret becomes more and more widely known, that faocade is slipping away. Just days earlier, the world was a pinnacle of human civilization. Now everyone--Hives and hiveless, Utopians and sensayers, emperors and the downtrodden, warriors and saints--scrambles to prepare for the seemingly inevitable war"--
Hobbes's Philosophy of Religion presents a new scholarly interpretation of Hobbes's treatment of religious speech and practice. It argues that the key to Hobbes's treatment of religion is his theory of religious language. According to Hobbes, the proper function of religious language is not to describe, state facts, or affirm truths. Instead, such talk ought only to express attitudes of honour, reverence, and humility before the incomprehensible great cause of nature. His theory valorises the traditional discourses of theism, natural religion, and revealed religion, but only as an expression of reverence without descriptive import. Hobbes is sincerely pious, rejecting atheism and irreligion. But he also rejects literal-minded theism, and any realist conception of the divine attributes. The book provides a comprehensive study of Hobbes's highly original treatment of religion. It also offers an integrated account of Hobbes's philosophical thought around religious topics. The account brings out the connections between Hobbes's theoretical philosophy - including his philosophy of mind, language, and human nature - and his practical religious politics, including his views on religious toleration, ecclesiology, and the religious function of the civil state.
Critical Enthusiasm tracks the intertwined histories of religious radicalism and economic transformation in the long eighteenth century. Rosenberg situates the rhetoric of enthusiastic rapture in the context of the major institutional transformations of early modernity: the dispossession and plunder of the globe, the rise of finance, legal reform, and the administration of racialized labor.
Feminist Interpretations of Thomas Hobbes features the work of feminist scholars who are centrally engaged with Hobbes’s ideas and texts and who view Hobbes as an important touchstone in modern political thought. Bringing together scholars from the disciplines of philosophy, history, political theory, and English literature who embrace diverse theoretical and philosophical approaches and a range of feminist perspectives, this interdisciplinary collection aims to appeal to an audience of Hobbes scholars and nonspecialists alike. As a theorist whose trademark is a compelling argument for absolute sovereignty, Hobbes may seem initially to have little to offer twenty-first-century feminist thought. Yet, as the contributors to this collection demonstrate, Hobbesian political thought provides fertile ground for feminist inquiry. Indeed, in engaging Hobbes, feminist theory engages with what is perhaps the clearest and most influential articulation of the foundational concepts and ideas associated with modernity: freedom, equality, human nature, authority, consent, coercion, political obligation, and citizenship. Aside from the editors, the contributors are Joanne Boucher, Karen Detlefsen, Karen Green, Wendy Gunther-Canada, Jane S. Jaquette, S. A. Lloyd, Su Fang Ng, Carole Pateman, Gordon Schochet, Quentin Skinner, and Susanne Sreedhar.
The Backward Child by Burt Cyril: Burt Cyril's compassionate and insightful work delves into the understanding and support of children with learning differences. This book offers valuable guidance for parents, educators, and caregivers, highlighting the importance of empathy, patience, and tailored approaches to helping backward learners thrive. Key Aspects of the Book "The Backward Child": Understanding Learning Differences: Cyril sheds light on the challenges faced by backward learners and the need for individualized support. Empowering Parents and Educators: The book equips parents and educators with tools and strategies to create a nurturing and inclusive learning environment. Advocacy for Backward Learners: "The Backward Child" advocates for breaking stigmas surrounding learning differences and fostering a supportive community for children. Burt Cyril was a compassionate educator and advocate for children with learning differences. His dedication to understanding the needs of backward learners and helping them reach their potential has left a lasting impact on the field of education. In "The Backward Child," Cyril's insights and guidance continue to inspire a more inclusive and compassionate approach to supporting children with diverse learning needs.
A collection of over 6,000 remarks, witticisms, judgements, and observations.
Hans Baron, Karl Popper, Leo Strauss and Erich Auerbach were among the many German-speaking Jewish intellectuals who fled Continental Europe with the rise of Nazism in the 1930s. Their scholarship, though not normally considered together, is studied here to demonstrate how, despite their different disciplines and distinctive modes of working, they responded polemically in the guise of traditional scholarship to their shared trauma. For each, the political calamity of European fascism was a profound intellectual crisis, requiring an intellectual response which Weinstein and Zakai now contextualize, ideologically and politically. They exemplify just how extensively, and sometimes how subtly, 1930s and 1940s scholarship was used not only to explain, but to fight the political evils that had infected modernity, victimizing so many. An original perspective on a popular area of research, this book draws upon a mass of secondary literature to provide an innovative and valuable contribution to twentieth-century intellectual history.
The Pearls gang returns with characteristically misanthropic humor (but with more leather): no self-aggrandizing is too flagrant for Rat, no subject is too erudite for Goat, and no sensory input is too basic for Pig. All topics are fair game for Stephan Pastis and his brass-knuckle punch lines. Comic strip censors, apathetic baristas, and IRS employees are all strongly advised to laugh or get out of the way. Pearls Hogs the Road also features three comic strips illustrated by the legendary Bill Watterson of Calvin and Hobbes, who ended a 19-year hiatus from the comics page to collaborate with Pastis.