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"The Detective and the Cowboy," "Wondering Where All the Dust Comes From," "Ejaculations and Silence," and "Where the Corkscrew Was" these are Garry Leonard's chapter titles for his readings of four of the stories, "An Encounter," "Eveline," "The Boarding House," and "Clay." The titles convey the freshness and thoughtfulness that are indicative of all of Leonard's new readings of these fifteen often-read stories. Leonard begins with an excellent overview of Lacan and proceeds to examine each story in a separate chapter. Lacan's rethinking of human subjectivity plays throughout the book and ultimately unites it. Not only does Leonard's work preserve the complex interplay between Lacanian theory and Joyce's texts, but also completes another and no less significant project: the rescuing of Dubliners from the category of "easy Joyce." Throughout the readings the relevance of Lacan's ideas to feminist theory is emphasized in order to examine both what Lacan terms the "masquerade of femininity" and the equally illusory power structure of the "masculine subject." The frequent and jargon-free explications of Lacan's terms and theories, coupled with a close reading of each of the stories, makes this a book to be consulted by anyone wishing to explore new ways to approach Dubliners, new ways to read these rich stories again.
Because the stories in James Joyce's Dubliners seem to function as models of fiction, they are able to stand in for fiction in general in their ability to make the operation of texts explicit and visible. Joyce's stories do this by provoking skepticism in the face of their storytelling. Their narrative unreliabilities—produced by strange gaps, omitted scenes, and misleading narrative prompts—arouse suspicion and oblige the reader to distrust how and why the story is told. As a result, one is prompted to look into what is concealed, omitted, or left unspoken, a quest that often produces interpretations in conflict with what the narrative surface suggests about characters and events. Margot Norris's strategy in her analysis of the stories in Dubliners is to refuse to take the narrative voice for granted and to assume that every authorial decision to include or exclude, or to represent in a particular way, may be read as motivated. Suspicious Readings of Joyce's Dubliners examines the text for counterindictions and draws on the social context of the writing in order to offer readings from diverse theoretical perspectives. Suspicious Readings of Joyce's Dubliners devotes a chapter to each of the fifteen stories in Dubliners and shows how each confronts the reader with an interpretive challenge and an intellectual adventure. Its readings of "An Encounter," "Two Gallants," "A Painful Case," "A Mother," "The Boarding House," and "Grace" reconceive the stories in wholly novel ways—ways that reveal Joyce's writing to be even more brilliant, more exciting, and more seriously attuned to moral and political issues than we had thought.
"In this volume, the contributors—a veritable Who's Who of Joyce specialists—provide an excellent introduction to the central issues of contemporary Joyce criticism."
In a book group reading James Joyce's Dubliners, Matthew Crain almost jumps across a table and slugs a guy about Gretta Conroy's galoshes in "The Dead." Determined to have the last word, he writes his way through Dubliners from beginning to end, "finishing the sentences my enemy interrupted." Reading Dubliners is a snappy, thoughtful, literary, detailed and often obsessive study of Joyce's inherently absorbing stories. How obsessive? Know anybody else that writes a love letter to a paragraph? Reading Dubliners is not only a convincing study of Dubliners the book. It is also a self-portrait of Crain himself and a testimony to the lessons on storytelling he has found in Joyce's early fiction. Crain's essays are 290 pages of bluntness and passion, offered casually, and they show readers that they don't need to read an encyclopedia before they read James Joyce. 2014 marks the centennial anniversary of the publication of James Joyce's Dubliners, and a great way to celebrate is with Matthew Crain's Reading Dubliners.
Dubliners is a collection of picturesque short stories that paint a portrait of life in middle-class Dublin in the early 20th century. Joyce, a Dublin native, was careful to use actual locations and settings in the city, as well as language and slang in use at the time, to make the stories directly relatable to those who lived there. The collection had a rocky publication history, with the stories being initially rejected over eighteen times before being provisionally accepted by a publisher—then later rejected again, multiple times. It took Joyce nine years to finally see his stories in print, but not before seeing a printer burn all but one copy of the proofs. Today Dubliners survives as a rich example of not just literary excellence, but of what everyday life was like for average Dubliners in their day. This book is part of the Standard Ebooks project, which produces free public domain ebooks.
"The Dead is one of the twentieth century's most beautiful pieces of short literature. Taking his inspiration from a family gathering held every year on the Feast of the Epiphany, Joyce pens a story about a married couple attending a Christmas-season party at the house of the husband's two elderly aunts. A shocking confession made by the husband's wife toward the end of the story showcases the power of Joyce's greatest innovation: the epiphany, that moment when everything, for character and reader alike, is suddenly clear.
Journey Westward suggests that James Joyce was attracted to the west of Ireland as a place of authenticity and freedom. It examines how this acute sensibility is reflected in Dubliners via a series of coded nods and winks, posing new and revealing questions about one of the most enduring and resonant collections of short stories ever written. The answers are a fusion of history and literary criticism, utilizing close readings that balance the techniques of realism and symbolism. The result is a startlingly original study that opens up fresh ways of thinking about Joyce's masterpieces.
That James Joyce’s “The Dead” forms an extraordinary conclusion to his collection Dubliners, there can be no doubt. But as many have pointed out, “The Dead” may equally well be read as a novella—arguably, one of the finest novellas ever written. “The Dead,” a “story of public life,” as Joyce categorized it, was written more than a year after Joyce had finished the other stories in the collection, and was meant to redress what he felt was their “unnecessary harsh[ness].” Set on the feast of the epiphany, it is a haunting tale of connection and of alienation, reflecting, in the words of Stanislaus Joyce (James’s brother and confidant), “the nostalgic love of a rejected exile.” The present volume highlights “The Dead” for readers who wish to focus on that great work in a concise volume—and for university courses in which it is not possible to cover all of Dubliners. But it also gives a strong sense of how that story is part of a larger whole. Stories from each of the other sections of Dubliners have been included, and a wide range of background materials is included as well, providing a vivid sense of the literary and historical context out of which the work emerged.
Earl G. Ingersoll convincingly argues that his study is a "return to Lacan," just as Lacan himself believed his own work to be a "return to Freud." In this study of trope and gender in Dubliners, Ingersoll follows Lacan’s example by returning to explore more fully the usefulness of the earlier Lacanian insights stressing the importance of language. Returning to the semiotic—as opposed to the more traditional psychoanalytic—Lacan, Ingersoll opts for the Lacan who follows Roman Jakobson back to early Freud texts in which Freud happened upon the major structuring principles of similarity and displacement. Jakobson interprets these principles as metaphor and metonymy; Lacan employs these two tropes as the means of representing transformation and desire. Thus, psychic functions meet literary texts in the space of linguistic representation through the signifier: metaphor is a signifier for a repressed signified, while metonymy is a signifier that displaces another. Rejecting traditional psychoanalytic readings of Dubliners, Ingersoll’s New Psychoanalytic Criticism embraces Shoshana Felman’s view that psychoanalysis is not a body of truths to be applied to literature but rather a literature in itself to be read intertextually with what we more conventionally consider literary texts. In its theoretical framework, this study is Lacanian not by following Lacan as the traditional psychoanalytic critic would follow Freud or Jung as the master explicator of the literary text but by doing Lacan. Ingersoll credits Lacan not as the scientist Freud tried and failed to become but as the poet Freud was, especially in his earlier period. Basing his idea of the connections between gender and the tropes in the writings of feminist theorists and critics such as Luce Irigaray, Jane Gallop, and Barbara Johnson, Ingersoll argues that sex and gender are not necessarily linked. In Dublin, the capital of a patriarchal society, Joyce reveals the relevance of the opposition between metaphor/motion/empowerment as the "masculine" and metonymy/confinement/vulnerability as the "feminine." In this context, metaphor must be privileged over metonymy as "masculinity" is privileged over "femininity"— not because what is is right but because Joyce is describing a world that readers have always recognized as morally and spiritually deficient.