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Can we re-imagine divine power as deeply related to the changing world? Can we re-imagine the creation of the world as an ongoing process of co-creation in which every individual from particles of atoms to human beings plays a part? Can we re-imagine Goddess/God as the most relational of all relational beings? Can we re-imagine the world as the body of Goddess/God? If we can, then we can understand the deeper meaning of female images of divine power, including Goddess, God-She, Sophia, and Shekhina. Many traditional understandings of divine power begin with thinly disguised rejections of the female body and connection to the natural world. Women theologians from Jewish, Christian, Goddess, and other traditions are re-imagining divine and human power as embodied, embedded in a changing world, and deeply related to all beings in the web of life. Drawing on the work of process philosopher Charles Hartshorne - whose insights deserve a wider hearing - Carol P. Christ offers intellectual foundations for deeply held feelings about the meanings of female images of divine power. Her gift is the ability to make complex ideas seem simple and radically new ideas seem familiar. This book is addressed to everyone who has ever wondered about the implications of re-imagining God as female.
Religious feminism is at an impasse. Those offering new images and metaphors for the divine have been hit with a backlash - along with charges of heresy, idolatry, and self-aggrandizement. Laurel Schneider's provocative solution is to investigate just how the plethora of divine images are indeed disclosive of divinity. In place of a strict monotheism, she constructs a monistic polytheism, arguing persuasively that this approach solves more problems than trinitarianism does.
Toba Spitzer's God Is Here is a transformative exploration of the idea of God, offering new paths to experiencing the realm of the sacred. Most of us are hungry for a system of meaning to make sense of our lives, yet traditional religion too often leaves those seeking spiritual sustenance unsatisfied. Rabbi Toba Spitzer understands this problem firsthand, and knows that too often it is traditional ideas of the deity—he's too big, too impersonal, and too unbelievable—that get in the way. In God Is Here, Spitzer argues that whether we believe in God or fervently disbelieve, what we are actually disagreeing about is not God at all, but a metaphor of a Big Powerful Person that limits our understanding and our spiritual lives. Going back to the earliest sources for Judaism as well as Christianity, Spitzer discovers in the Hebrew Bible a rich and varied palette of metaphors for the divine—including Water, Voice, Fire, Rock, Cloud, and even the process of Becoming. She addresses how we can access these ancient metaphors, as well as those drawn from rabbinic tradition and modern science, to experience holiness in our daily lives and to guide us in challenging times. In the section on water, for instance, she looks at the myriad ways water flows through the Biblical stories of the Israelites and emerges as a powerful metaphor for the divine in the Prophets and Psalms. She invites us to explore what it might mean to “drink from God,” or to experience godly justice as something that “rains down” and “flows like a river.” Each chapter contains insights from the Bible and teachings from Judaism and other spiritual traditions, accompanied by suggestions for practice to bring alive each of the God metaphors. Rabbi Toba Spitzer has helped many people satisfy their spiritual hunger. With God Is Here she will inspire you to find new and perhaps surprising ways of encountering the divine, right where you are.
Revision of author's thesis (Ph. D.)--University of St Andrews, 2006 under title: Re-imaging election: the Holy Spirit and the dynamic of election to representation.
With explores the narrative of the Bible to show that we were created to be with God, and that restoring this connection is his mission. Instead of life over, under, from, or even for God, what leads us into freedom and restoration is life with God. Why are American Christians, who have more access to biblical teaching than any other people in history, failing to experience the freedom of the Christian life? Why are pastors, those closest to the work and ministry, burning out at an alarming rate? Why do many church members, who give large amounts of their time and wealth to Christ and his kingdom, secretly question the legitimacy of their efforts? And why are spiritual seekers dismissing the validity of the Christian message? Is it possible we’ve misunderstood the call of the Christian life? A life lived in rich communion with God cultivates faith, hope, and love in a way that transforms both us and the broken world we inhabit. In With, you’ll find: illustrations of concepts in the book to aid understanding; recommendations for how to practice communion with God, including three helpful practices; and a discussion guide for use when continuing the conversation with others in small groups. Endorsements: If we've grown weary of Christianity, if we find most any local church uninspiring, maybe the problem lies not in the Christian faith or these faithful bodies, but in our own disgruntled hearts. In With, Skye Jethani tenderly unmasks the clichéd posturing that too often masquerades as genuine communion with Christ. More importantly, he takes readers to the humble place they must occupy--in prayer, studying Scripture, with the Church--if faith, hope, and love are to truly mark our lives. -James H. Gilmore, author, The Experience Economy It doesn’t matter, as old theologians were rumored to argue, how many angels can dance on a pinhead. But it does matter which preposition governs your faith--over, after, against, for, from, under, with. Who knew what huge worlds turn on such tiny words? Who knew what theological riches were laced into the bones of grammar? Skye has done a great service to the church. In prose elegant and clear, with insights keen and deep, he shows how everything changes with just one word: With. It’s a book I want my whole church to read. -Mark Buchanan, author of Spiritual Rhythm Who knew that a preposition had so much influence? Skye's book will challenge the way that you think about God and faith, digging deep into our motivations and heart issues. You can't read this book and not see yourself and others differently! -Margaret Feinberg, author of Scouting the Divine and Hungry for God
Why is Buddhism the fastest growing religious tradition? Why does paganism attract so many women? Why are scientists so interested in religion? ABC presenter Rachael Kohn explores such key questions concerning religion and spirituality.
Religious feminism is at an impasse. Those offering new images and metaphors for the divine have been hit with a backlash - along with charges of heresy, idolatry, and self-aggrandizement. Laurel Schneider's provocative solution is to investigate just how the plethora of divine images are indeed disclosive of divinity. In place of a strict monotheism, she constructs a monistic polytheism, arguing persuasively that this approach solves more problems than trinitarianism does.
First published in 1999. One of the most unexpected developments of the late twentieth century is the rebirth of the religion of the Goddess in western cultures. Though we were taught that the Gods and Goddesses died with the triumph of Christianity, the re-emergence of the Goddess is not as surprising as it might seem. This book explores the meaning of the Goddess, and the questions we ask as well as the ways we answer them.
With the necessary demise and death of antique cosmologies and traditional religious paradigms dependent on external deities and devils, the modern religious challenge involves two simultaneous sacred endeavors: to eulogize, bury, and grieve the theistic and monotheistic god-images and the religions dependent on them; and, secondly, to bring fresh imagination to the meanings of god and religion, which will satisfy both the modern mind and ancient soul. Drawing on the insights of Jungian or analytical psychology, Dr. Wright offers depth psychological analysis of our contemporary religious and political dilemmas, as well as invites readers to be midwives for the emerging religious myth that many believe to be on our collective horizon -- a myth that will be more inclusive, intellectually and scientifically honest, and soul satisfying. The invitation is made urgent by his psychological conclusion: As long as our deities and devils are perceived to be beyond the physical domain and outside the human psyche, our species will continue to do great harm to each other and to our global nest. Combining personal testament and psychological commentary, the author explores heretofore taboo topics and reframes many traditional theological and Christological dogmas, making them more relevant to religious and non-religious alike. Jerry R. Wright, D.Min is a Jungian analyst in private practice in Flat Rock, North Carolina, and a training analyst with the Inter-Regional Society of Jungian Analysts. An experienced conference and retreat leader, he has led pilgrimages to sacred sites in Iona, Scotland, Ireland, Peru, and India. Reimagining God and Religion continues his primary interest in bringing the insights of Jungian or analytical psychology to experiences deemed religious or spiritual. This interest inspired Dr. Wright’s doctoral dissertation, Symbols for the Christ in the Gospel of John and the Archetypal Self in the Psychology of C.G. Jung, and his Jungian thesis, Archetypal Thin Places: Experiencing The Numinosum.
Religion has always been a fundamental force for constructing identity, from antiquity to the contemporary world. The transformation of ancient cults into faith systems, which we recognise now as major world religions, took place in the first millennium AD, in the period we call 'Late Antiquity'. Our argument is that the creative impetus for both the emergence, and much of the visual distinctiveness of the world religions came in contexts of cultural encounter. Bridging the traditional divide between classical, Asian, Islamic and Western history, this exhibition and its accompanying catalogue highlights religious and artistic creativity at points of contact and cultural borders between late antique civilisations. This catalogue features the creation of specific visual languages that belong to four major world religions: Christianity, Judaism, Buddhism and Islam. The imagery still used by these belief systems today is evidence for the development of distinct religious identities in Late Antiquity. Emblematic visual forms like the figure of Buddha and Christ, or Islamic aniconism, only evolved in dialogue with a variety of coexisting visualisations of the sacred.0As late antique believers appropriated some competing models and rejected others, they created compelling and long-lived representations of faith, but also revealed their indebtedness to a multitude of contemporaneous religious ideas and images. 00Exhibition: Ashmolean Museum, Oxford, UK (19.10.2017-18.02.2018).