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“The Brotherhood of the Rosy Cross - A History of the Rosicrucians” is Arthur Edward Waite's study of the elusive Rosicrucians, a secret society which the first appeared to the public in Germany in the early 17th century. Arthur Edward Waite (1857 – 1942), more commonly referred to as A. E. Waite, was an American-born British mystic and poet. He wrote profusely on the subject of the occult and esoteric matters, and is famous for being the co-creator of the Rider-Waite Tarot deck. His work arguably constitutes the first attempt to systematically studying the history of western occultism, which he viewed more of a spiritual tradition than proto-science or pseudo-religion, as was the more common conception. Contents include: “Mythical Rosicrucian Precursors”, “Militia Crucifera Evangelica”, “Alchemists And Mystics Symbolism”, “Of The Rose And Cross”, “Fama Fraternitatis R C”, “Confessio Fraternitatis R C”, “The Chemical Nuptials”, “Authorship Of The Chemical Nuptials”, “Development Of Rosicrucian Literature”, etc. Other works by this author include: “The Alchemical Writings of Edward Kelly” (1893), “Turba Philsophorum” (1894), and “Devil-Worship in France” (1896). Many vintage books such as this are increasingly scarce and expensive. It is with this in mind that we are republishing this volume now in an affordable, modern, high-quality edition complete with the original text and artwork.
'Frye was a person of uncommon gifts, and very little that came from his pen is without interest.' So writes Robert Denham in his introduction to this unique collection of twenty-two papers written by Northrop Frye during his student years. Made public only after Frye's death in 1991, all but one of the essays are published here for the first time. The majority of these papers were written for courses at Emmanuel College, the theology school of Victoria College at the University of Toronto. Essays such as 'The Concept of Sacrifice,' 'The Fertility Cults,' and 'The Jewish Background of the New Testament' reveal the links between Frye's early research in theology and the form and content of his later criticism. It is clear that even as a theology student Frye's first impulse was always that of the cultural critic. The papers on Calvin, Eliot, Chaucer, Wyndham Lewis, and on the forms of prose fiction show Frye as precociously witty, rigorous, and incisive - a gifted writer who clearly found his voice before his last undergraduate year. David Lodge wrote in the New Statesman: 'There are not many critics whose twenty-year-old book reviews one can read with pleasure and instruction, but Frye is an exception to most rules.' Northrop Frye's student essays provide pleasure and instruction through their comments on the Augustinian view of history, on beauty, truth, and goodness, on literary symbolism and tradition.