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From ancient lore, down millenniums, traveling through worldwide mythologies, legends, and folktales, the mythical raven is entwined in the history of mankind. Most researchers agree that about twenty thousand years ago the first Americans came from Siberia across the Bering Land Bridge to what is now North America. The Siberians and their shamans were accompanied by the mythical raven who mediated between the physical and spiritual worlds. With the Siberian influence, Northwest Native American mythology speaks of the raven as creator, destroyer, and trickster. As in Siberia, raven soars on the wind between the great spirit/mystery and the physical world. Raven teaches respect for earth and the oneness of all that is. In RavenWind, author Hartzell Cobbs offers at look at the raven's role in world history and in Native American myths, legends, and folktales. He tells how the raven of folklore calls one to follow, to listen, and experience life with all its complexity, insight, ambiguity, contraction, and humor. With an emphasis on Native American tradition, Cobbs explores the presence of mythical raven in the mundane.
Little brother thought for a minute and understood that he could learn many things from others, but for the most important questions, he needed to ask his heart.
ThunderWing was a young warrior-eagle, a champion among the Great Eagles, the Mauh’eyri, who dwelt in the Mountains of the fair and ancient land of Mauha. His ambition was to fly over Mauharikhan, the almost-impossible peak of the Great Mountain, evading the great demon-storm that lived there, and thus win the title of WindLord. This would also give him the privilege of taking SilverSong, a beautiful eagle-maiden, as his nest-mate. But the road to greatness is far more difficult and eventful than his proud heart anticipated. Does he succeed? This fantasy work targets a range of adult readers at many different stages in their own spiritual journey. Written in the tradition of JRR Tolkien and CS Lewis.
Epic fantasy romance from the New York Times bestselling author of the Elemental Witch quartet. Branna ta Cattia is the Raven, a high priestess who has come to Numia to defeat its tyrant. It's a journey made on the strength of her prophetic dreams, visions of ancient rituals, sacred spells, and of a handsome stranger destined to help her.
Ellavut / Our Yup'ik World and Weather is a result of nearly ten years of gatherings among Yup'ik elders to document the qanruyutet (words of wisdom) that guide their interactions with the environment. In an effort to educate their own young people as well as people outside the community, the elders discussed the practical skills necessary to live in a harsh environment, stressing the ethical and philosophical aspects of the Yup'ik relationship with the land, ocean, snow, weather, and environmental change, among many other elements of the natural world. At every gathering, at least one elder repeated the Yup'ik adage, "The world is changing following its people." The Yup'ik see environmental change as directly related not just to human actions, such as overfishing or burning fossil fuels, but also to human interactions. The elders encourage young people to learn traditional rules and proper behavior--to act with compassion and restraint--in order to reverse negative impacts on their world. They speak not only to educate young people on the practical skills they need to survive but also on the knowing and responsive nature of the world in which they live.
The southern Appalachians encompass one of the most beautiful, biologically diverse, and historically important regions of North America. In the widely acclaimed Another Country: Journeying toward the Cherokee Mountains, Christopher Camuto describes the tragic collision of natural and cultural history embedded in the region. In the spirit of Thoreau’s “Walking,” Camuto explores the Appalachian summit country of the Great Smoky Mountains--the historical home of the Cherokee--searching for access to the nature, history, and spirit of a magnificent, if diminished, landscape. As the author takes the reader through old-growth forests and ancient myths, he tells of the attempted restoration of Canis rufus, the controversial red wolf, to Great Smoky Mountains National Park. He details the impact of European occupation, and his meditations on the enduring relevance of Cherokee language, thought, and mythology evoke an appreciation of what were once sacred rivers, forests, and mountains. Through this attempt “to catch glimpses of the Cherokee Mountains beyond the veil of the southern Appalachians,” Camuto forges a new consciousness about the complex, conflicted past hidden there and leaves us with an important, thought-provoking book about a haunting American region.
More than a century after John Wesley Powelllaunched his boat on the Green River, Ellen Meloy spent eight years of seasonal floats through Utah's Desolation Canyon with her husband, a federal river ranger. She came to know the history and natural history of this place well enough to call it home, and has recorded her observations in a book that is as wide-ranging as the river and as wild as the wilderness through which it runs.
ÊLONG ago, even before the days of the animal people, the world was only a great ocean wherein was no land nor any living thing except a great Bird. The Bird, after a long, long time, flew down to the surface of the water and dipped his great black wings into the flood. The earth arose out of the waters. So began the creation. While the land was still soft, the first man burst from the pod of the beach pea and looked out upon the endless plain behind him and the gray salt sea before him. He was the only man. Then Raven appeared to him and the creation of other beings began. Raven made also animals for food and clothing. Later, because the earth plain was so bare, he planted trees and shrubs and grass and set the green things to growing. With creation by a Great Spirit, there came dangers from evil spirits. Such spirits carried away the sun and moon, and hung them to the rafters of the dome-shaped Alaskan huts. The world became cold and cheerless, and in the Land of Darkness white skins became blackened by contact with the darkness. So it became necessary to search for the sun and hang it again in the dome-shaped sky above them. Darkness in the Land of Long Night was the cause, through magic, of the bitter winds of winterÑwinds which came down from the North, bringing with them ice and cold and snow. This was the work of some Great Spirit which had loosened the side of the gray cloud-tent under which they lived, letting in the bitter winds of another world. Spirits blow the mists over the cold north sea so that canoes lose sight of their home-land. Spirits also drive the ice floes, with their fishermen, far over the horizon of ocean, into the still colder North. Spirits govern the run of the salmon, the catching of whales, and all the life of the people of the North who wage such a terrific struggle for existence. So there must needs be those who have power over the evil spirits, those who by incantations and charms of magic, by ceremonial dancing in symbolic dress, can control the designs of those who work ever against these children of the North. Thus there arose the shamans with all their ceremonies. The myths in this volume are authentic. The original collections were made by government ethnologists, by whose permission this compilation is made. And no effort has been made, in the telling of them, to change them from the terse directness of the natives. The language of all Indian tribes is very simple, and to the extent that an effort is made to put myths and legends into more polished form, to that extent is their authenticity impaired. Only the quaintest and purest of the myths have been selected. Many Alaskan myths are very long and tiresome, rambling from one subject to another, besides revealing low moral conditions. These have been omitted, as have also those which deal with the intermarriage of men and birds, and men and animals. Such myths are better left among government documents where they can be readily consulted by those making a special study of the subject. They are hardly suitable for any collection intended for general reading. The leading myth of the North, however, the Raven Myth, is given with a fair degree of completeness. It would not be possible, nor would it be wise, to attempt a compilation of all the fragments of this extensive myth.