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This book discusses various dynamic facets of the life of Rāshid al-Ghannūshi̇̄, a distinguished Islamic thinker and activist not only in Tunisia and North Africa, but in the entire Muslim world. It especially focuses on those aspects related to his intellectual understanding and response to a number of critical contemporary issues. In the 21st Century, Rāshid al-Ghannūshi̇̄ is considered as the most moderate among the Muslim thinkers and intellectuals, particularly when it comes to the question of Islam-democracy compatibility and power sharing theory. This book also offers an account of a previously little known, yet much talked about Muslim voice in the post-Arab Spring era. It further shows how the intellectual Muslim thinkers’ own perspectives and expectations from Islamic movement(s) and their interaction with the ‘western oriented local leadership’, as well as their (secular) policies color their understanding of Islam and various other major issues.
Islamist movements seeking power today are faced with difficult choices regarding strategy, ranging from armed struggle to electoral efforts. An emerging alternative consists of a rethinking of Islamist politics, where the goal of a "totally Islamic" polity would be abandoned in favor of some form of Islamic-oriented society. In this reformulation, Islamist politics would function as a pressure group to make society more Islamic, reinforcing the walls of semi-separate internal communities and reinterpreting Islam in more liberal ways. The September 11, 2001 terror attack on the United States, however, demonstrates that the radical approach remains attractive to many Islamists. Addressing these issues, the contributors look at the countries where Islamist movements have been most important. Case studies of revolutionary and reformist groups are followed by chapters discussing future alternatives for Islamist politics, presenting arguments both advocating and critical of a potential liberal, reformist, interest-group Islamism.
Papers from a conference held in Copenhagen in 1996 on the compatibility between Islam and universal norms and values, and the perspectives for dialogue and mutual understanding.
The modernist-apologetic approach to the relation between revelation and science and politics has been a central part of Arab discourses on the future of Muslim societies for over a century. This approach introduced historical and theological narratives and interpretative mechanisms that contextualize reason and freedom in Islamic terms to argue that, unlike with Christianity, it is possible for Muslim societies to be technologically and politically advanced without forfeiting revelation as an all-encompassing, legally-binding guide. ‘Scientific and Political Freedom in Islam’ critically examines the coherence and consistency of modernist-apologetic scholars. This is done through a discussion of their general theorizing on reason and freedom, which is then followed by discussions of their commentaries on specific scientific and political issues in light of their general theorizing. Regarding the former, the focus is Darwin’s theory of evolution, while the universality of the "Biblical flood," the heliocentric model, the Big Bang model and Freudianism are also discussed. Regarding the latter, the focus is Islam’s desired structure of government and concept of participatory politics, while individual freedoms are also discussed. The book argues that the modernist-apologetic approach has great potential to be a force for liberalization, but also possesses inherent limitations that render its theory on the relation between revelation and freedom self-contradictory. Introducing a significant body of new information on the reasons for the failure of secularism and democracy and the attitudes towards Darwinism in the Arab world, this book is a valuable resource for students and scholars of Islamic Studies, comparative religion, democracy studies and evolution studies.
Islam has become a potent political force around the world since it reemerged in the late 1960's and 1970's as a religio-political alternative to failed nationalist ideologies. In countries throughout the world, individuals and movements have attempted to reconstruct the political, economic, and social dimensions of their societies along Islamic lines, taking different approaches to the shari`a and to the questions of whether and how to establish an Islamic state. Key Islamic Political Thinkers offers an examination of some of the leading intellectuals behind the resurgence of political Islam. The essays in this volume cover a selection of thinkers that is representative of the main strands of contemporary Muslim political thought. It starts with the forefathers of contemporary political Islam, Hasan al-Banna and Abu al A`la al-Mawdudi, analyzes the revolutionary ideas of Sayyid Qutb, Ali Shari`ati, and Ayatollah Khomeini, and ends with the "intellectuals" of political Islam, Hassan al-Turabi, Rashid al-Ghannoushi, Yusuf al-Qaradawi, Muhammad Khatami, and Abdolkarim Soroush, who exemplify the diversity and complexity of contemporary Muslim political discourse. This volume provides a valuable guide to the most important intellectual architects of the Islamic revival.
This book is a comparative study of basic themes in Christian and Islamic fundamentalist discourses, analyzing and comparing texts from a wide variety of fundamentalist leaders and movements, looking for "family resemblances" and significant differences in order to better understand the contemporary phenomenon of religious resurgence. After placing fundamentalisms in a theoretical framework, the study looks at selected themes important to fundamentalists, noting resemblances and differences. These themes include their anti-secularist stance, their theocentric worldviews, their reliance on inerrant sacred scriptures, and their attitudes to politics, government, state and democracy. The study also looks at the fundamentalist view of the world as a perennial battlefield between the forces of good and those of evil, in the realm of ideologies as well as politics and the legitimation of violence.
The Oxford Handbook of Islam and Politics, with contributions from prominent scholars and specialists, provides a comprehensive analysis of what we know and where we are in the study of political Islam.
In Christine Schirrmacher's postdoctoral thesis, for the first time one finds reviews of original voices coming from Islamic theology on the topic of religious freedom and apostasy. Arabic, English, French, and Urdu texts have been translated and analyzed and thus made accessible. There are basically three positions which are defended on falling away from the Islamic faith: Complete advocacy of religious freedom, the complete denial of religious freedom with a call for the immediate application of the death penalty for apostates, and the centrist position. The centrist position, however, which allows inner freedom of thought and warns against premature persecution, calls for the death penalty in the case of open apostasy (e.g., in the case of conversion to another faith). Within established Islamic theology, the latter approach is nowadays the most frequent point of view found. These three main positions on apostasy are introduced in this postdoctoral thesis by means of the publications of three influential 20th century theologians: Yusuf al-Qaradawi (b. 1926), Abdullah Saeed (b. 1960), and Abu l-A'la Maududi (1903-1979). They all have followings of many millions of people and have political influence at their disposal. The study explains why in many Muslim majority countries there is still today only very limited or sometimes no freedom of religion (in the sense of the Universal Declaration of Human Rights adopted by the United Nations in 1948) for converts, critical intellectuals, artists and progressive Quranic studies specialists, journalists and secularists, agnostics and confessing atheists, enlightened thinkers, women's rights and human rights activists as well as adherents of non-recognized minorities.
A wide-ranging account of the Muslim Brotherhood in Jordan and its ideological and behavioural development since its founding in 1945.
'Islam in Europe' and 'Islamophobia' are subjects of vital global importance which currently preoccupy policy-makers and academics alike. Through the examination of various European Muslim groups and institutions that have branched off from Islamic movements - including the Muslim Brotherhood, Hizb ut-Tahrir and Jama'at-i Islami - this book outlines the configuration of social, political and religious processes that have given rise to new kinds of European Muslim organisations. The authors offer a new perspective on these Muslim groups and seek to reclaim them from the often highly-charged public debates by placing them within the context of their origins as politicised religious movements on the one hand and their ongoing incorporation into European societal structures on the other. They also consider the relationship of these organisations to their 'parent' movements and examine the presence of Islam in European education and higher education institutions. Taking into account the connection between Islamic movements and the perceived surge of 'Islamophobia' in Europe, this book does not debate the question of whether these groups fit into normative or cultural structures of European nation-states, but rather examines how these structures have changed through their interaction with these groups and the growing Muslim population within Europe. It does not consider political Islam as the antithesis to a refined notion of secularism, but as a form of public religion which contributes to the ever-changing structure of Europe's secular regimes. Featuring the work of more than 40 scholars from around the world, this is the comprehensive guide to Islamic movements in Europe, offering original, definitive perspectives on Muslims and Islam in Europe today. It will be essential reading for policy-makers, political commentators and scholars alike.