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The life of Ramakrishna Paramahamsa 'enables us to see God face to face', Gandhiji wrote. Similarly, when someone in his circle was distraught, the Mahatma sent him to spend time at the Ashram of Ramana Maharshi. The Paramahamsa and the Maharshi have been among the greatest spiritual figures of our country. They have transformed the lives of and have been a solace to millions. Their peak, mystic experience is what we yearn to have. But what if several of the experiences they had occur in other circumstances also?With the rigour and painstaking research that mark all his work, Shourie probes the lives of two of India's greatest spiritual masters in the light of the breath-taking advances in neuroscience as well as psychology and sociology. The result is a book of remarkable vigour: an examination - and ultimately reconciliation - of science and faith as also of seemingly antagonistic, irreconcilable worldviews.
Scholar Jeffrey J. Kripal explores the life and teachings of Ramakrishna Paramahamsa, a 19th-century Bengali saint who played a major role in the creation of modern Hinduism. The work is now marked by both critical acclaim and cross-cultural controversy. In a substantial new Preface to this second edition, Kripal answers his critics and addresses the controversy.
This is the authoritative source biography of Ramakrishna (1836-1886) based on interviews with those who knew him. It is also an interpreted description of the entire range of Ramakrishna?s spiritual disciplines and experiences, explained as much as possible in terms of reason and common empirical experience, with reference to Hindu scriptures and spiritual traditions, western philosophy, Hindu psychology, and Western religious tradition. The setting is Northeast India from 1775 to 1836. Topics include: Avatar; evolution of concept and purpose of: Bhavas (spiritual moods): Bhavamukha (mental state dwelling between the Absolute and the Relative): Brahmo Samaj: Cosmic Mind: Creation and Evolution; Brahman as efficient cause: God; various concepts and spiritual attitudes towards: Guru: India; its spiritual and religious beliefs compared to other countries: Kali Temple at Dakshineswar: Nondual Reality (Advaita): Ramakrishna?s life; worship of Divine Mother; realization of God in Hindu and non-Hindu religions; marriage; disciples: Samadhi: Tantra and Vaishnava Sects; history and methods of worship: Vedanta; main schools and basis in mystic experience: Vivekananda (Narendranath Datta): Yoga.
Since the publication of Sri Ramakrishna's first biography, readers have been familiar with the awesome figure of a spiritual personality who established a direct liason with the divine and preached the most enlightened religious eclecticism in simple vernacular. All subsequent studies on the paramahamsa have been predicated on the monastic Vedantic interpretation of his career and character.This study is a pioneering attempt to uncover the human face behind the mask of the Paramahamsa. Using rare Bengali sources, it is an entirely new look at the saint. In his search for the historical and human figure, the author reexamines the saint's life and thought, and delves into his childhood experiences presenting him as a simple, gregarious, semiliterate rustic with a complex sexual dilemma and spiritual hunger who sought a solution to his troubled psyche in an eclectic piety of faith and fun.
Collective biography of followers of Chaitanya (Sect) of Vrindāvan, India.
A classic biography of one of the greatest spiritual teachers of our times In 1909, when he was just fourteen, Krishnamurti was proclaimed the world teacher in whom Maitreya, the Bodhisattva of compassion, would manifest. The proclamation was made by Annie Besant, then president of the Theosophical Society, a movement that combined Western occult philosophy with Buddhist and Hindu teachings. Besant trained Krishnamurti in his role as the chosen one but twenty years later he chose to disband the order he was head of and set out alone on his endless journey— As a contemporary of Krishnamurti and one of his closest associates. Pupul Jayakar offers an insider's view of the fascinating life and thought of an extraordinary individual.
An indispensable memoir by one of the most prominent writers of his generation Originally published in 1976, Christopher and His Kind covers the most memorable ten years in the writer's life—from 1928, when Christopher Isherwood left England to spend a week in Berlin and decided to stay there indefinitely, to 1939, when he arrived in America. His friends and colleagues during this time included W. H. Auden, Stephen Spender, and E. M. Forster, as well as colorful figures he met in Germany and later fictionalized in his two Berlin novels—and who appeared again, fictionalized to an even greater degree, in I Am a Camera and Cabaret. What most impressed the first readers of this memoir, however, was the candor with which he describes his life in gay Berlin of the 1930s and his struggles to save his companion, a German man named Heinz, from the Nazis. An engrossing and dramatic story and a fascinating glimpse into a little-known world, Christopher and His Kind remains one of Isherwood's greatest achievements.
Sri Ramakrishna is widely known as a nineteenth-century Indian mystic who affirmed the harmony of all religions on the basis of his richly varied spiritual experiences and eclectic religious practices, both Hindu and non-Hindu. In Infinite Paths to Infinite Reality, Ayon Maharaj argues that Sri Ramakrishna was also a sophisticated philosopher of great contemporary relevance. Through a careful study of Sri Ramakrishna's recorded oral teachings in the original Bengali, Maharaj reconstructs his philosophical positions and analyzes them from a cross-cultural perspective. Sri Ramakrishna's spiritual journey culminated in the exalted state of "vijñana," his term for the "intimate knowledge" of God as the Infinite Reality that is both personal and impersonal, with and without form, immanent in the universe and beyond it. This expansive spiritual standpoint of vijñana, Maharaj contends, opens up a new paradigm for addressing central issues in cross-cultural philosophy of religion, including divine infinitude, religious pluralism, mystical experience, and the problem of evil. Sri Ramakrishna's vijñana-based religious pluralism--when grasped in all its subtlety--proves to have major philosophical advantages over dominant Western models. Moreover, his mystical testimony and teachings not only cut across long-standing debates about the nature of mystical experience but also bolster recent defenses of its epistemic value. Maharaj further demonstrates that Sri Ramakrishna's unique response to the problem of evil resonates strongly with Western "soul-making" theodicies and contemporary theories of skeptical theism. A pioneering interdisciplinary study of one of India's most important philosopher-mystics, Maharaj's book is essential reading for scholars and students in philosophy of religion, theology, religious studies, and Hindu studies.