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The stunning success of Reviving Ophelia, Mary Pipher’s landmark book, showed a true and pressing need to address the emotional lives of girls. Now, finally, here is the book that answers our equally timely and critical need to understand our boys. In Raising Cain, Dan Kindlon, Ph.D., and Michael Thompson, Ph.D., two of the country’s leading child psychologists, share what they have learned in more than thirty-five years of combined experience working with boys and their families. They reveal a nation of boys who are hurting—sad, afraid, angry, and silent. Statistics point to an alarming number of young boys at high risk for suicide, alcohol and drug abuse, violence and loneliness. Kindlon and Thompson set out to answer this basic, crucial question: What do boys need that they’re not getting? They illuminate the forces that threaten our boys, teaching them to believe that “cool” equals macho strength and stoicism. Cutting through outdated theories of “mother blame,” “boy biology,” and "testosterone,” Kindlon and Thompson shed light on the destructive emotional training our boys receive—the emotional miseducation of boys. Through moving case studies and cutting-edge research, Raising Cain paints a portrait of boys systematically steered away from their emotional lives by adults and the peer “culture of cruelty”—boys who receive little encouragement to develop qualities such as compassion, sensitivity, and warmth. The good news is that this doesn't have to happen. There is much we can do to prevent it. Kindlon and Thompson make a compelling case that emotional literacy is the most valuable gift we can offer our sons, urging parents to recognize the price boys pay when we hold them to an impossible standard of manhood. They identify the social and emotional challenges that boys encounter in school and show how parents can help boys cultivate emotional awareness and empathy—giving them the vital connections and support they need to navigate the social pressures of youth. Powerfully written and deeply felt, Raising Cain will forever change the way we see our sons and will transform the way we help them to become happy and fulfilled young men.
Cain made the first blackface turn, blackface minstrels liked to say of the first man forced to wander the world acting out his low place in life. It wasn't the "approved" reading, but then, blackface wasn't the "approved" culture either--yet somehow we're still dancing to its renegade tune. The story of an insubordinate, rebellious, truly popular culture stretching from Jim Crow to hip hop is told for the first time in Raising Cain, a provocative look at how the outcasts of official culture have made their own place in the world. Unearthing a wealth of long-buried plays and songs, rethinking materials often deemed too troubling or lowly to handle, and overturning cherished ideas about classics from Uncle Tom's Cabin to Benito Cereno to The Jazz Singer, W. T. Lhamon Jr. sets out a startlingly original history of blackface as a cultural ritual that, for all its racist elements, was ultimately liberating. He shows that early blackface, dating back to the 1830s, put forward an interpretation of blackness as that which endured a commonly felt scorn and often outwitted it. To follow the subsequent turns taken by the many forms of blackface is to pursue the way modern social shifts produce and disperse culture. Raising Cain follows these forms as they prolong and adapt folk performance and popular rites for industrial commerce, then project themselves into the rougher modes of postmodern life through such heirs of blackface as stand-up comedy, rock 'n' roll, talk TV, and hip hop. Formally raising Cain in its myriad variants, blackface appears here as a racial project more radical even than abolitionism. Lhamon's account of its provenance and persistence is a major reinterpretation of American culture.
Over the last century, the Everglades underwent a metaphorical and ecological transition from impenetrable swamp to endangered wetland. At the heart of this transformation lies the Florida sugar industry, which by the 1990s was at the center of the political storm over the multi-billion dollar ecological “restoration” of the Everglades. Raising Cane in the ’Glades is the first study to situate the environmental transformation of the Everglades within the economic and historical geography of global sugar production and trade. Using, among other sources, interviews, government and corporate documents, and recently declassified U.S. State Department memoranda, Gail M. Hollander demonstrates that the development of Florida’s sugar region was the outcome of pitched battles reaching the highest political offices in the U.S. and in countries around the world, especially Cuba—which emerges in her narrative as a model, a competitor, and the regional “other” to Florida’s “self.” Spanning the period from the age of empire to the era of globalization, the book shows how the “sugar question”—a label nineteenth-century economists coined for intense international debates on sugar production and trade—emerges repeatedly in new guises. Hollander uses the sugar question as a thread to stitch together past and present, local and global, in explaining Everglades transformation.
Author David Osborne has brought to life the difficult experiences and carefree joys of growing up in Appalachia. The family consisted of thirteen children plus Mom and Dad, and they lived on the old home place that the family referred to simply as The Holler. The children worked tirelessly alongside their father, Steve, and mother, Thelma, to coaxor perhaps forcea living from the hills and the small amount of level land that they called a farm. We all had full-time, yearlong jobs, Osborne remembers. The kinds of work that we did often varied from season to season, but the work itself was always there. Osbornes ancestors, having come from Southwest Virginia through Pike County, Kentucky, and settling in Southern Ohio, always lived a difficult life. There was hunting and fishing, hog killing, cane grinding, and plowing the rocky land to raise a garden. His grandfather was always full of hair-raising stories and tall tales that would curl your toes. He knew that all his ancestors were not thoroughbreds, and he also knew that some could have been considered nags, so he knew that the tall tales were not far from the truth. Life was not always about work because above all, there were the children and their attempts to have fun. Through their relentless efforts by the rambunctious, irrepressible, and in many cases, irresponsible children to amuse themselves, they played as hard as they worked. They survived in spite of everything life could throw against them. These were simpler times when the family grew up. There were no phones or television sets in the house. They had no electricity or running water, therefore making the outhouse a significant part of their lives. Those that grew up during this time will remember and may linger a moment to compare their lives with the events and situations in this book. Some may tend to look back fondly at the memories, but just keep in mind that there were many memories that we all would just as soon forget
This book was inspired in part by the hardworking unknown people of the sugarcane fields of western Palm Beach County in 1928.
Also known as the Italian Mastiff, the Cane Corso is a large dog with a lot of love and affection for the family. However, they are also one of the best guard dog breeds. Like other guard dogs, their appearance is part of what makes the Cane Corso so intimidating. Its regal appearance hides the fact that this is a breed that can be incredibly playful. They are also loath to be away from their family. There is no doubt that they make great guardians, but proper training and socialization makes them a perfect family dog that can go with you anywhere – which will make everyone happy. Cane Corsos can be great guardians, but the vast majority of the time, they are goofy pups that consider themselves lap dogs – you need to let them know that isn’t the case early if you don’t want a 110-pound dog trying to claim your lap. Unlike other mastiffs, the Cane Corso is easy to train as they are real people pleasers. They are not a good breed if you have not had a dog before or if you don’t have time for regular training and exercise. However, you really could not ask for a better breed when it comes to protection, playing, and affection.
This book is about the life of a little boy born during WW II raised on a sugarcane plantation in Southern Louisiana. These were hard times for poor folks who had to work very hard to earn meager living wages to support their families. Although money was scarce, living and working on the land allowed you to grow and raise much of your food, which the city people could not do. Generally, one had food or the means to get food if you were inclined to do so by working extra time on the land, provide it was after your normal work day was completed. Some landowners would not allow workers to use their land for gardens. Times were hard, and folks were poor, but most of us did not know we were poor because all of our friends and neighbors had the same things; we had nothing. You made the most of what you did have. It was a simple time when you could grow your own food and make your own toys to entertain yourself and your friends. As a youngster, I had plenty fun times, growing up on the plantation. This book is about some of those times as best as I can recall them. Most of this book is written in the manner that we talked before education came into play. If this story were told with proper English and punctuation, the reader would miss out on the flavor of the times of these happenings.
Like any book, this one is part of a dialogue. Over the years, I have asked thousands of questions, of myself and others, and tried to answer some. Out of all this discussion, a written pattern has grown. It is certainly not a definitive pattern. Among those whose words have been woven into it, there are many who might have fashioned it better. There are some who would have selected different colors and textures, or who might have preferred a totally different pattern. I am conscious of their voices and wish that I could adequately present them all. First and foremost are the voices of farmers and other villagers, whose experiences I have tried to understand and represent. A few of them will read this book and decide whether I learned anything from all their patient answers. If they were so inclined, they could tell more about the subject than I ever can.
"Old as the hills," "see eye to eye," "raising Cain" -- this collection of insights and anecdotes about how ancient scripture still shapes the things we say today is a great conversation piece and a fun testament to the Bible's lasting influence.