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The rainbow is a compelling spectacle in nature—a rare, evanescent, and beautiful bridge between subjective experience and objective reality—and no less remarkable as a cultural phenomenon. A symbol of the Left since the German Peasants’ War of the 1520s, it has been adopted by movements for gay rights, the environment, multiculturalism, and peace around the globe, and has inspired poets, artists, and writers including John Keats, Caspar David Friedrich, Edgar Allan Poe, and Nathaniel Hawthorne. In this book, the first of its kind, Daniel MacCannell offers an enlightening and instructive guide to the rainbow’s multicolored relationship with humanity. The scientific “discovery” of the rainbow is a remarkable tale, taking in ancient Greece and Rome, medieval Persia, and Islamic Spain. But even as we’ve studied rainbows, adopted their image, and penned odes to them for millennia, rainbows have also been regarded as ominous or even dangerous in myth and religion. In the twentieth century, the rainbow emerged as kitsch, arcing from the musical film version of The Wizard of Oz to 1980s sitcoms and children’s cartoons. Illustrated throughout in prismatic color, MacCannell’s Rainbows explores the full spectrum of rainbows’ nature and meaning, offering insight into what rainbows are and how they work, how we arrived at our current scientific understanding of the phenomenon, and how we have portrayed them in everything from myth to the arts, politics, and popular culture.
Bananas, the most frequently consumed fresh fruit in the United States, have been linked to Miss Chiquita and Carmen Miranda, "banana republics," and Banana Republic clothing stores—everything from exotic kitsch, to Third World dictatorships, to middle-class fashion. But how did the rise in banana consumption in the United States affect the banana-growing regions of Central America? In this lively, interdisciplinary study, John Soluri integrates agroecology, anthropology, political economy, and history to trace the symbiotic growth of the export banana industry in Honduras and the consumer mass market in the United States. Beginning in the 1870s, when bananas first appeared in the U.S. marketplace, Soluri examines the tensions between the small-scale growers, who dominated the trade in the early years, and the shippers. He then shows how rising demand led to changes in production that resulted in the formation of major agribusinesses, spawned international migrations, and transformed great swaths of the Honduran environment into monocultures susceptible to plant disease epidemics that in turn changed Central American livelihoods. Soluri also looks at labor practices and workers' lives, changing gender roles on the banana plantations, the effects of pesticides on the Honduran environment and people, and the mass marketing of bananas to consumers in the United States. His multifaceted account of a century of banana production and consumption adds an important chapter to the history of Honduras, as well as to the larger history of globalization and its effects on rural peoples, local economies, and biodiversity.