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This book tells how the contemporary church can reclaim its ancient witness through hands-on ministries with the unchurched. When it comes to transforming people's lives and leading them into active Christian discipleship, why does there seem to be such a difference between the church we read about in the New Testament and our own churches today? What was it about those earliest Christians that empowered them to spread the gospel with such startling results? One core reason, says George G. Hunter III, is that they reached out into the communities in which they lived. Instead of building fortress churches and inviting others to come join them inside the walls, the earliest Christians spread out, engaging in hands-on ministries to meet the needs of people where they were. The churches today that have reclaimed this apostolic ministry are the ones that do not rely on worship, or even preaching, to woo the unchurched into visiting them. Rather, they use outreach ministries -- everything from recovery groups to English-as-a-second-language classes -- to reach those most in need of the healing word of the gospel.
New York Times bestseller What is Jesus worth to you? It's easy for American Christians to forget how Jesus said his followers would actually live, what their new lifestyle would actually look like. They would, he said, leave behind security, money, convenience, even family for him. They would abandon everything for the gospel. They would take up their crosses daily... But who do you know who lives like that? Do you? In Radical, David Platt challenges you to consider with an open heart how we have manipulated the gospel to fit our cultural preferences. He shows what Jesus actually said about being his disciple--then invites you to believe and obey what you have heard. And he tells the dramatic story of what is happening as a "successful" suburban church decides to get serious about the gospel according to Jesus. Finally, he urges you to join in The Radical Experiment -- a one-year journey in authentic discipleship that will transform how you live in a world that desperately needs the Good News Jesus came to bring.
How should the Methodist tradition continue to embody its evangelistic mission? Some believe effective evangelism requires ecclesial adaptation seeking relevance to attract outsiders. But does this strategy result in the church’s embrace of consumer market practices, pandering to a world of church shoppers? Others suggest the most evangelistic thing the church can do is to be the church, displaying to the world the attractive beauty of a holy community. But could this ironically distance the church from its context and neglect the many ways the church is called to engage the world? The Wesleys formed a people called Methodist, embodying an evangelistic mission combining commitments to disciplined spiritual life and vital social engagement. In this book, Conklin-Miller suggests faithful (United) Methodist evangelism requires living in the tension between the church and the world, “leaning both ways at once,” emphasizing the holiness of the church as a particular people, but at the same time, being a people sent to intercede in the world as servants, advocates, and witnesses. This understanding constitutes not only a broader reframing of evangelistic mission but also a vision for the identity and agency of the church in the Wesleyan tradition: a Methodist missional ecclesiology.
Does your church make you uncomfortable? It’s easy to dream about the “perfect” church—a church that sings just the right songs set to just the right music before the pastor preaches just the right sermon to a room filled with just the right mix of people who happen to agree with you on just about everything. Chances are your church doesn’t quite look like that. But what if instead of searching for a church that makes us comfortable, we learned to love our church, even when it’s challenging? What if some of the discomfort that we often experience is actually good for us? This book is a call to embrace the uncomfortable aspects of Christian community, whether that means believing difficult truths, pursuing difficult holiness, or loving difficult people—all for the sake of the gospel, God’s glory, and our joy.
A church in the heart of Manhattan and a congregation among the Inuit people of Northern Canada would seem to have little in common with one another. Yet in one way they are surprisingly similar: They are both apostolic congregations, churches whose every program exists for the purpose of presenting the gospel to non-Christians, and making disciples of Jesus Christ. What is the secret of churches like these; how have they learned to make evangelism central to everything they do? In studying apostolic congregations around the world, George G. Hunter III has discovered a set of perspectives and practices that they all share. With the passion and insight for which he is so well known, Hunter demonstrates how your congregation can learn to focus on the one thing that most matters: bringing people into a saving relationship with Jesus Christ.
Planned and written specifically for teaching and preaching needs, this critically acclaimed biblical commentary is a major contribution to scholarship and ministry.
During the Cold War, several prominent African American radical activist-intellectuals—including W.E.B. and Shirley Graham Du Bois, journalist William Worthy, Marxist feminist Vicki Garvin, and freedom fighters Mabel and Robert Williams—traveled and lived in China. There, they used a variety of media to express their solidarity with Chinese communism and to redefine the relationship between Asian struggles against imperialism and black American movements against social, racial, and economic injustice. In The East Is Black, Taj Frazier examines the ways in which these figures and the Chinese government embraced the idea of shared struggle against U.S. policies at home and abroad. He analyzes their diverse cultural output (newsletters, print journalism, radio broadcasts, political cartoons, lectures, and documentaries) to document how they imagined communist China’s role within a broader vision of a worldwide anticapitalist coalition against racism and imperialism.
Churches and denominations often appear to settle for a primary objective that is less than what the apostles recommended. If we are honest, most church leaders acknowledge that our institutional sense of purpose is inconsistent, at best. In some places the purpose of the church is quite narrowly defined, and in others the definition is so broad that it seems meaningless. People wonder, “Is this all there is to the church?” It’s a good question, and George Hunter, a longtime keen observer of the church, demonstrates the answer. Hunter’s richly descriptive explanation of the “missional church” will convince leaders and students to recover a clear and consistent sense of purpose. As we are the stewards of “the faith once delivered to the saints,” so we are the heirs of the mission once entrusted to the apostles and their movements. The church’s mission, locally and globally, is or should be its main business. The “real church” is an “ecclesia”—God’s “called out” people whom the Lord shapes into an “apostolate”—and “sends out” to be publicly present in the world—but not of it. This mission is a serving, witnessing, inviting outreach to all people.