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This is the first comprehensive and comparative examination of Islamic radicalisation in the Muslim regions of the former Soviet Union since the end of Communism. Since the 1990s, the ex-Soviet Muslim Volga-Urals, Caucasus and Central Asia have been among the most volatile and dynamic zones of Islamic radicalisation in the Islamic East. Although partially driven by a wider Islamic resurgence which began in the late 1970s in the Middle East, the book argues that radicalisation is a post-Soviet phenomenon triggered by the collapse of Communism, and the break-up of the de facto unitary Soviet empire. The book considers the considerable differences in perceptions and manifestations of radical Islam in the republics, as well as the level of its doctrinal and political impact. It demonstrates how the particular histories of the regions’ Muslim peoples - especially the length and depth of their Islamisation - have influenced the nature and scope of their radicalisation. Other significant factors include the mobilising power of the global jihadist network, and most significantly the level of social and economic hardship. Based on extensive empirical research including interviews with leading members of the political and religious elite, the Islamist opposition as well as ordinary muslims, the book reveals how unofficial radical Islam has turned into a potent ideology of social mobilisation. It identifies the different dynamics at work and how these relate to each other, assesses the level of foreign involvement and evaluates the implications of the rise of Islamic radicalism for particular post-Soviet states, post-Soviet Eurasia and the wider international community.
Provides a sophisticated account of both the internal dynamics and external influences in the evolution of Islam in the region
This book examines contemporary developments in Russian politics, how they impact on Russia's Muslim communities, how these communities are helping to shape the Russian state, and what insights this provides to the nature and identity of the Russian state both in its inward and outward projection.
In the wake of the news that the 9/11 hijackers had lived in Europe, journalist Ian Johnson wondered how such a radical group could sink roots into Western soil. Most accounts reached back twenty years, to U.S. support of Islamist fighters in Afghanistan. But Johnson dug deeper, to the start of the Cold War, uncovering the untold story of a group of ex-Soviet Muslims who had defected to Germany during World War II. There, they had been fashioned into a well-oiled anti-Soviet propaganda machine. As that war ended and the Cold War began, West German and U.S. intelligence agents vied for control of this influential group, and at the center of the covert tug of war was a quiet mosque in Munich—radical Islam’s first beachhead in the West. Culled from an array of sources, including newly declassified documents, A Mosque in Munich interweaves the stories of several key players: a Nazi scholar turned postwar spymaster; key Muslim leaders across the globe, including members of the Muslim Brotherhood; and naïve CIA men eager to fight communism with a new weapon, Islam. A rare ground-level look at Cold War spying and a revelatory account of the West’s first, disastrous encounter with radical Islam, A Mosque in Munich is as captivating as it is crucial to our understanding the mistakes we are still making in our relationship with Islamists today
How do Muslims relate to Islam in societies that experienced seventy years of Soviet rule? How did the utopian Bolshevik project of remaking the world by extirpating religion from it affect Central Asia? Adeeb Khalid combines insights from the study of both Islam and Soviet history to answer these questions. Arguing that the sustained Soviet assault on Islam destroyed patterns of Islamic learning and thoroughly de-Islamized public life, Khalid demonstrates that Islam became synonymous with tradition and was subordinated to powerful ethnonational identities that crystallized during the Soviet period. He shows how this legacy endures today and how, for the vast majority of the population, a return to Islam means the recovery of traditions destroyed under Communism. Islam after Communism reasons that the fear of a rampant radical Islam that dominates both Western thought and many of Central Asia’s governments should be tempered with an understanding of the politics of antiterrorism, which allows governments to justify their own authoritarian policies by casting all opposition as extremist. Placing the Central Asian experience in the broad comparative perspective of the history of modern Islam, Khalid argues against essentialist views of Islam and Muslims and provides a nuanced and well-informed discussion of the forces at work in this crucial region.
THE SECRET WAR AGAINST AMERICA America is at war and the stakes are huge. The fight is not just in Iraq and Afghanistan, it is a global contest between the United States, radical Islam, a resurgent Russia, and a virulent New Left that is coming to power in Latin America and stalking the corridors of power around the world, including the United States. These three enemies of America are separate but they cooperate--and in his stunning new book, Shadow World, Robert Chandler shows how. In Shadow World you'll learn: * Why "post-Communist" Russia is not really "post-Communist" at all, but represents an insidious new strategic threat to the United States * How "cultural communism" has rejuvenated the radical Left's prospects around the world * Why American-style democracy is losing out to Castro and Hugo Chavez-style communism in Latin America * How radical Islam has allied itself to the New Left--and why this makes radical Islam even more dangerous than before Shadow World reveals, in a way no other book has done, the new strategic realities of the post-Cold War, post-9/11 world. Provocative, insightful, thorough, it is essential reading for those who want to see the 21st century as America's century, and not the century of her enemies.
Ahmed Rashid, Who Masterfully Explained Afghanistan S Taliban Regime In His Previous Book, Here Turns His Skills As An Investigative Journalist To The Five Central Asian Republics Adjacent To Afghanistan That Were Part Of The Soviet Union Until Its Collapse In 1991. Religious Repression, Political Corruption, And The Region S Extreme Poverty Have Created A Fertile Climate For Militant Islamic Fundamentalism. Funded And Trained By Organisations Such As Osama Bin Laden S Al Qaeda And The Taliban, Guerrilla Movements Like The Imu (Islamic Movement Of Uzbekistan) Have Recruited A Staggering Number Of Members And Launched Insurgencies That Threaten The Stability Of All Five Nations. Based On Groundbreaking Research And Numerous Interviews, Jihad Explains The Roots Of Fundamentalist Rage In Central Asia, Describes The Goals And Activities Of These Militant Organisations, And Suggests Ways By Which This Threat Can Be Neutralised In The Future Through Diplomatic And Economic Intervention.
The first complete account of America's most dangerous foreign policy miscalculation--60 years of support for Islamic fundamentalism--is the gripping story of America's misguided efforts, stretching across decades, to dominate the strategically vital Middle East by courting and cultivating Islamic fundamentalism.
The bestselling Unholy Alliance-now in paperback! Former Leftist radical David Horowitz blows the lid off the dangerous liaison between U.S. liberals and Islamic radicals. With America's battle against the disastrous force of terrorism at hand, Horowitz takes us behind the curtain of the unholy alliance between liberals and the enemy-a force with malevolent intentions, and one that Americans can no longer ignore.
In the two decades since the dissolution of the USSR, Russian and Western experts, human rights activists, and journalists have become accustomed to the political violence of the North Caucasus. Terrorist bombings and acts of sabotage in Dagestan, Ingushetia, and Chechnya are perceived as somehow intrinsic to the region. But a recent tragedy in the Volga region suggests that this sort of violence--and the Islamist terrorists who perpetrate it--may not be confined to the Caucasus. With these attacks and counterattacks, the problem of inter-Islamic tensions in the Volga region suddenly became real. To examine this increasingly serious situation, this report sheds light on the ideological sources and resources of radicalism in the Volga region, nonofficial Islamic movements' support among the regional population, and opportunities for the potential growth of different forms of Islamist activities. It describes the origins of different nonofficial Islamic movements, as well as their post-Soviet development, ideology, and relationship with the authorities and official Muslim clergy. The report also offers practical approaches both for Russian domestic policy and for the U.S.-Russia security cooperation agenda.