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Radical History Review presents innovative scholarship and commentary that looks critically at the past and its history from a non-sectarian left perspective.
Feature articles in this issue include: "Women and Guilds in Bologna: The Ambiguities of 'Marginality'," by Dora Dumont; "Unpacking the First Person Singular: Negotiating Patriarchy in Nineteenth-Century Chile," by Andy Daitsman; "Culture Wars Won and Lost, Part II: Ethnic Museums on the Mall," by Fath Davis Ruffins (a continuation of an article published in RHR 68); and "'All the Intensity of My Nature': Ida B. Wells and African-American Women's Anger in History," by Patricia A. Schechter.
This issue embodies the journal's recent move toward a more overtly political discussion of historical topics.
This issue examines Latin American labour, and includes coverage of topics such as: the organization amongst San Marcos coffee workers during Guatemala's National Revolution 1944-1954; the myth of the history of Chile - the Araucanians; and the representation of class and populism in Sao Paolo.
Radical History Review presents innovative scholarship and commentary that looks critically at the past and its history from a non-sectarian left perspective. RHR scrutinises conventional history and seeks to broaden and advance the discussion of crucial issues such as the role of race, class and gender in history.
This is volume 52 of the Radical History Review series. It deals specifically with new directions in gender history and the history of sexuality.
Radical History Review presents innovative scholarship and commentary that looks critically at the past and its history from a non-sectarian left perspective.
Radical History Review presents innovative scholarship and commentary that looks critically at the past and its history from a non-sectarian left perspective. RHR scrutinises conventional history and seeks to broaden and advance the discussion of crucial issues such as the role of race, class and gender in history.
For the first time, this book compiles original documents from Science for the People, the most important radical science movement in U.S. history. Between 1969 and 1989, Science for the People mobilized American scientists, teachers, and students to practice a socially and economically just science, rather than one that served militarism and corporate profits. Through research, writing, protest, and organizing, members sought to demystify scientific knowledge and embolden "the people" to take science and technology into their own hands. The movement's numerous publications were crucial to the formation of science and technology studies, challenging mainstream understandings of science as "neutral" and instead showing it as inherently political. Its members, some at prominent universities, became models for politically engaged science and scholarship by using their knowledge to challenge, rather than uphold, the social, political, and economic status quo. Highlighting Science for the People's activism and intellectual interventions in a range of areas -- including militarism, race, gender, medicine, agriculture, energy, and global affairs -- this volume offers vital contributions to today's debates on science, justice, democracy, sustainability, and political power.
Disenchanted with the mainstream environmental movement, a new, more radical kind of environmental activist emerged in the 1980s. Radical environmentalists used direct action, from blockades and tree-sits to industrial sabotage, to save a wild nature that they believed to be in a state of crisis. Questioning the premises of liberal humanism, they subscribed to an ecocentric philosophy that attributed as much value to nature as to people. Although critics dismissed them as marginal, radicals posed a vital question that mainstream groups too often ignored: Is environmentalism a matter of common sense or a fundamental critique of the modern world? In The Ecocentrists, Keith Makoto Woodhouse offers a nuanced history of radical environmental thought and action in the late-twentieth-century United States. Focusing especially on the group Earth First!, Woodhouse explores how radical environmentalism responded to both postwar affluence and a growing sense of physical limits. While radicals challenged the material and philosophical basis of industrial civilization, they glossed over the ways economic inequality and social difference defined people’s different relationships to the nonhuman world. Woodhouse discusses how such views increasingly set Earth First! at odds with movements focused on social justice and examines the implications of ecocentrism’s sweeping critique of human society for the future of environmental protection. A groundbreaking intellectual history of environmental politics in the United States, The Ecocentrists is a timely study that considers humanism and individualism in an environmental age and makes a case for skepticism and doubt in environmental thought.