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Originally published in 1995, as part of the Ethnoscapes: Current Challenges in the Environmental Social Sciences series, reissued now with a new series introduction, The Home: Words, Interpretations, Meanings and Environments, written by by leading theorists and empirical researchers offers an interdisciplinary and multi-cultural spectrum of viewpoints on the study of the home concept. Among the disciplines covered are environment-behaviour research, anthropology, geography, archaeology, architecture, political science, and linguistics-place name research. The authors in this volume focus on refining our concepts of home, our knowledge of the uses of home, and the relationship of home to the study of cultural interpretation. In so doing, they inspire our thinking on the following themes: the struggle to maintain cultural continuity in the face of socio-political change, and the attempts to humanize the present and future built environment. This volume will be interesting to all scholars of cultural interpretation, geographers, and architects, and at the same time useful in graduate studies courses in environmental social sciences and environmental design as reference and source of cutting-edge case studies.
Alternative Iron Ages examines Iron Age social formations that sit outside traditional paradigms, developing methods for archaeological characterisation of alternative models of society. In so doing it contributes to the debates concerning the construction and resistance of inequality taking place in archaeology, anthropology and sociology. In recent years, Iron Age research on Western Europe has moved towards new forms of understanding social structures. Yet these alternative social organisations continue to be considered as basic human social formations, which frequently imply marginality and primitivism. In this context, the grand narrative of the European Iron Age continues to be defined by cultural foci, which hide the great regional variety in an artificially homogenous area. This book challenges the traditional classical evolutionist narratives by exploring concepts such as non-triangular societies, heterarchy and segmentarity across regional case studies to test and propose alternative social models for Iron Age social formations. Constructing new social theory both archaeologically based and supported by sociological and anthropological theory, the book is perfect for those looking to examine and understand life in the European Iron Age. We are so grateful to the research project titled "Paisajes rurales antiguos del Noroeste peninsular: formas de dominacion romana y explotacion de recursos" [Ancient rural landscapes in Northwestern Iberia: Roman dominion and resource exploitation] (HAR2015-64632-P; MINECO/FEDER), directed from the Instituto de Historia (CSIC) and also to the Fundaçao para a Ciencia e a Tecnologia [Foundation for Science and Technology] postdoctoral project: SFRH-BPD-102407-2014.

OTS.

United States. Department of Commerce. Office of Technical Services

Published: 1972

Total Pages: 650


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The Rise of Metallurgy in Eurasia is a landmark study in the evolution of early metallurgy in the Balkans. It demonstrates that far from being a rare and elite practice, the earliest metallurgy in the world was a common and communal craft activity.
Prehistoric Europe: Theory and Practice provides a comprehensive introduction to the range of critical contemporary thinking in the study of European prehistory. Presents essays by some of the most dynamic researchers and leading European scholars in the field today Ranges from the Neolithic period to the early stages of the Iron Age, and from Ireland and Scandinavia to the Urals and the Iberian Peninsula
It is generally known the Phoenicians to have presented their script to the Greeks and the script was further distributed along the line from Cyprus to Ionia, Crete, Mycenae and Hellas. Professor Peshich discovered, however, that the script had previously been used by the peoples having had lived in the Middle Danube Basin. The script is identical to the Etruscan script, and to a great deal to the above-mentioned Phoenician script as well, from which stem all the other afore said scripts. Subsequently, the Phoenicians had taken the script from the peoples living in the north. (From preface of Giacomo Giraldi)