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""Modern theology needs the rediscovery of the category of consolation. This book is rich of consolations because it takes the cry of lament seriously."" --Jurgen Moltmann ""A timely, accessible, and valuable book. The recovery of the biblical traditions of loss and hurt is intrinsically worth doing, more worth doing in an increasingly disestablished society."" --Walter Brueggemann, Columbia Theological Seminary, Emeritus ""This cross-disciplinary collaboration is . . . poignant and compelling testimony to the personal and communal power of lament and its importance to the practice of ministry. This book is the one that I have been waiting for."" --Christie Cozad Neuger, Brite Divinity School ""Few books in the literature of lament have drawn together so much material from the biblical, theological, and pastoral spheres as Rachel's Cry."" --Patrick D. Miller, Princeton Theological Seminary ""Honesty with God is the doorway to authentic hope and faith. . . . This is one of the most liberating books I have read in a long time."" --James Newton Poling, Garrett-Evangelical Theological Seminary ""This is the first book to bring scattered discussions together into one coherent whole . . . with deep Christian insight and conviction, with vivid examples, and with learning which is as gracefully communicated as it is broad and deep in its substance. I will be keeping it near at hand, so as to return to it often."" --Nicholas Wolterstorff, Yale University ""Rachel's Cry is not only a timely book, it is an urgently needed resource for people who long for a way to live with irrational suffering. Unless we recover the prayer of lament, we are in danger of being trapped in powerlessness, cynicism, and despair."" --Herbert Anderson, Catholic Theological Union, Emeritus ""I found it difficult to put this book down. Rachel's Cry convincingly argues that an authentic and empowering spirituality requires the language of lament and protest alongside praise and thanksgiving."" --Nancy J. Ramsay, Louisville Presbyterian Theological Seminary Kathleen M. Billman is dean of academic affairs and professor of pastoral theology and counseling at Lutheran School of Theology in Chicago. Daniel L. Migliore is Charles Hodge Professor of Systematic Theology at Princeton Theological Seminary.
From Colleen Hoover, the #1 New York Times bestselling author of It Starts with Us and It Ends with Us, a heart-wrenching love story that proves attraction at first sight can be messy. When Tate Collins meets airline pilot Miles Archer, she doesn't think it's love at first sight. They wouldn’t even go so far as to consider themselves friends. The only thing Tate and Miles have in common is an undeniable mutual attraction. Once their desires are out in the open, they realize they have the perfect set-up. He doesn’t want love, she doesn’t have time for love, so that just leaves the sex. Their arrangement could be surprisingly seamless, as long as Tate can stick to the only two rules Miles has for her. Never ask about the past. Don’t expect a future. They think they can handle it, but realize almost immediately they can’t handle it at all. Hearts get infiltrated. Promises get broken. Rules get shattered. Love gets ugly.
"A cry is heard in Ramah, lamentations and bitter weeping, Rachel, weeping for her children, refusing to be comforted because they are no more." Jeremiah 31:15. Every year thousands of newly bereaved parents join Rachel in weeping for their children. After the murder of his son, Richard Dew joined this group. To aid his healing, he began writing poetry tracing his experiences. Rachel's Cry poetically traces the journey from devastation to reinvestment in life that most bereaved must parents take.
Presents the life of the high school student killed in the Columbine High School shooting, with reminiscences by her parents, siblings, and schoolmates, along with excerpts from her diaries in which she affirms her Christian faith.
Lament, so prominent in the Christian canon, is neglected in the public worship and witness of most North American congregations. These essays by Princeton Theological Seminary faculty attest to the diverse ways in which lament is understood and practiced, and invite their recovery in all elements of the church's ministry.
Are you ready to meet the Polish Anne Frank who survived? Rachel Rosenberg is a Holocaust survivor of 4 Nazi concentration camps. Learn about her remarkable experience during the Holocaust and its long-term aftereffects. Some of Rachel's struggles within the Nazi SS final solution were similar to the tragic experience of Anne Frank. Both found poignant but fleeting young love. Each had an attic experience and both were chronicler-victims of World War 2. While Anne Frank survives in her diary, Rachel survived and is telling her story.Rachel endured 6 long years in Hitler's death camps. Rachel's remarkable saga didn't end with her liberation at the end of World War 2. Rachel had lost her idyllic community, her strong Jewish spiritual roots, her adolescence and most of her immediate family. So thorough and diabolical was the Nazi Holocaust that Rachel even lost her birthday!Rachel tells us about those terrible personal moments in the camps when Life and Love struggled against Death personified. On one of these struggles with Death, Rachel's Love experienced that scream. That powerful Holocaust Scream is her biggest hurt. You can find out about that scream for yourself. Prepare to cry.Rachel was clever and resourceful. She was able to hide in the camps. How could she do that? You will find out.When the camp gates were finally thrust open, Rachel had to reconnect to all those things that we take for granted. It wasn't easy. Rachel had to take charge in order to get through the post-war turmoil. Rachel became a beacon of help to many in need. Rachel and her husband Carl were interviewed by movie director Steven Spielberg. Some of her concentration camp and ghetto experiences served as background for the movie, "Schindler's List."Learn about Rachel's encounters with Nazis in the United States.Rachel is witty and charming. Her attitude toward her Holocaust experience is truly remarkable. Find out how Rachel feels about the German people.Rachel is an example of the "leading lady" persona. What does it mean to be a "leading lady?"Rachel's story unfolds like a kaleidoscope of images. There is a rhythm to her story, one that defies organization. The rhythm creates a remarkable connection with the reader. You will sense the rhythm as you resonate with it. Get ready.The story includes several dialogues with Rachel. In the dialogues, Rachel tells her story in her own words as much as possible. These dialogues reveal Rachel's keen memory, insight, honesty and vulnerability.Rachel has some advice for those who may be in terrible circumstances. You can meet this remarkable women and follow the gripping tale of her life's struggles. It's time for you to meet Rachel. Come on in.
Something deadly blooms in this brilliantly dark and moving domestic thriller from the author of Doctor Glass and Rosie Shadow. When Rachel and her husband Adam move to Maple Cottage in remote Cheshire, it should be the fulfillment of their dream to start a family. Haunted by her past and challenged by events around her, Rachel finds that her home is not the sanctuary she envisaged—and neither is her marriage. Adam’s temper rages when he discovers he is infertile. She seeks solace in the arms of her gardener and falls pregnant. Dreams become reality—and a garden grows, but as every gardener knows, even the most beautiful plants can be poisonous. Can Rachel find the happiness she craves, or will the toxic past take root and lead her down a dark path? Praise for Doctor Glass “A gripping and disturbing story with well-developed characters and a mind-blowing plot.” —The Eclectic Review “A captivating read, full of menace and tension from the very start.” —Booky Charm
Many writers in antebellum America sought to reinvent the Bible, but no one, Ilana Pardes argues, was as insistent as Melville on redefining biblical exegesis while doing so. In Moby-Dick he not only ventured to fashion a grand new inverted Bible in which biblical rebels and outcasts assume center stage, but also aspired to comment on every imaginable mode of biblical interpretation, calling for a radical reconsideration of the politics of biblical reception. In Melville's Bibles, Pardes traces Melville's response to a whole array of nineteenth-century exegetical writings—literary scriptures, biblical scholarship, Holy Land travel narratives, political sermons, and women's bibles. She shows how Melville raised with unparalleled verve the question of what counts as Bible and what counts as interpretation.
Inasmuch as “sex” and “sexuality” are not words often spoken from pulpits and in academic theological circles, a vast number of utterances have been made in the name of so-called “Christian values” and “biblical views” on sex and sexuality. These are often given from moral-ethical perspectives, and seemingly very prescriptive: who should have sex with whom, when sex should take place, which purposes sex should serve—and especially, when sex is wrong. Moreover, often there is little or no recognition of the complexities surrounding human sexuality, resulting in what appears to be a blueprint for sexuality, applicable to all persons. This volume contains fourteen theological and ethical reflections by South African scholars on human sexuality, with the aim of exploring what a sexual reformation within Christian dialogue might entail. Presented in three sections—namely, systematic theological reflections, biblical reflections, and ethical reflections—the essays represent a range of topics from a variety of perspectives: Luther and marriage; sexual abuse in the Catholic Church; body theology and the sexual revolution; reproductive technologies, sexuality and reproduction; reproductive loss; hermeneutical choices and gender reformation in (South) Africa; queer engagements with “bra” Joseph; explorations on Paul and sex; rape culture and violent deities; the church’s moral authority and sexual ethics; practical-theological considerations regarding infertility; empirical research on masculinities in Zambia; and the lived experience of transgender people in African Independent Churches.