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Is modern racism a product of secularisation and the decline of Christian universalism? The debate has raged for decades, but up to now, the actual racial views of historical atheists and freethinkers have never been subjected to a systematic analysis. Race in a Godless World sets out to correct the oversight. It centres on Britain and the United States in the second half of the nineteenth century, a time when popular atheist movements were emerging and scepticism about the truth of Christianity was becoming widespread. Covering racial and evolutionary science, imperialism, slavery and racial prejudice in theory and practice, it provides a much-needed account of the complex and sometimes contradictory ideas espoused by the transatlantic community of atheists and freethinkers. It also reflects on the social dimension of irreligiousness, exploring how working-class atheists’ experiences of exclusion could make them sympathetic to other marginalised groups.
An uneasy truce exists between the thanes of the True Bloods. Now, as another winter approaches, the armies of the Black Road march south, from their exile beyond the Vale of Stones. For some, war will bring a swift and violent death. Others will not hear the clash of swords or see the corpses strewn over the fields. They instead will see an opportunity to advance their own ambitions. But all, soon, will fall under the shadow that is descending. For, while the storm of battle rages, one man is following a path that will awaken a terrible power in him -- and his legacy will be written in blood. "A gripping story that builds to a grim climax. No one who enjoys heroic fantasy should miss this." -- The Times (London) "An epic tale of revenge, betrayal and greed. . .an intriguing and imaginative story." -- Dreamwatch
"Why mess around with Catholicism when you can have your own customized religion?" Fed up with his parents' boring old religion, agnostic-going-on-atheist Jason Bock invents a new god -- the town's water tower. He recruits an unlikely group of worshippers: his snail-farming best friend, Shin, cute-as-a-button (whatever that means) Magda Price, and the violent and unpredictable Henry Stagg. As their religion grows, it takes on a life of its own. While Jason struggles to keep the faith pure, Shin obsesses over writing their bible, and the explosive Henry schemes to make the new faith even more exciting -- and dangerous. When the Chutengodians hold their first ceremony high atop the dome of the water tower, things quickly go from merely dangerous to terrifying and deadly. Jason soon realizes that inventing a religion is a lot easier than controlling it, but control it he must, before his creation destroys both his friends and himself.
In the seventeenth-century English Atlantic, religious beliefs and practices played a central role in creating racial identity. English Protestantism provided a vocabulary and structure to describe and maintain boundaries between insider and outsider. In this path-breaking study, Heather Miyano Kopelson peels back the layers of conflicting definitions of bodies and competing practices of faith in the puritan Atlantic, demonstrating how the categories of “white,” “black,” and “Indian” developed alongside religious boundaries between “Christian” and “heathen” and between “Catholic” and “Protestant.” Faithful Bodies focuses on three communities of Protestant dissent in the Atlantic World: Bermuda, Massachusetts, and Rhode Island. In this “puritan Atlantic,” religion determined insider and outsider status: at times Africans and Natives could belong as long as they embraced the Protestant faith, while Irish Catholics and English Quakers remained suspect. Colonists’ interactions with indigenous peoples of the Americas and with West Central Africans shaped their understandings of human difference and its acceptable boundaries. Prayer, religious instruction, sexual behavior, and other public and private acts became markers of whether or not blacks and Indians were sinning Christians or godless heathens. As slavery became law, transgressing people of color counted less and less as sinners in English puritans’ eyes, even as some of them made Christianity an integral part of their communities. As Kopelson shows, this transformation proceeded unevenly but inexorably during the long seventeenth century.
Before he was the world's foremost Catholic biographer, Joseph Pearce was a leader of the National Front, a British-nationalist, white-supremacist group. Before he published books highlighting and celebrating the great Catholic cultural tradition, he disseminated literature extolling the virtues of the white race, and calling for the banishment of all non-white from Britain. Pearce and his cohorts were at the center of the racial and nationalist tensions—often violent—that swirled around London in the late-1970s and early 80s. Eventually Pearce became a top member of the National Front, and the editor of its newspaper, The Bulldog. He was a full-time revolutionary. In 1982 he was imprisoned for six months for hate speech, but he came out with more anger, and more resolve. Several years later, he was imprisoned again, this time for a year and it spurred a sea change in his life. In Race with the Devil: My Journey from Racial Hatred to Rational Love, Pearce himself takes the reader through his journey from racist revolutionary to Christian, including: The youthful influences that lead him to embrace the National Front and their racist platform His dark, angry, exhilarating but ultimately empty days as a revolutionary on the front lines His imprisonment and subsequent dark night of the soul The role that Catholic luminaries such as G. K. Chesterton, Hilaire Belloc, and C. S. Lewis played in his conversion from racist radical to joyful Christian And his eventual reception in the Catholic Church Race with the Devil is one man's incredible journey to Christ, but it also much more. It is a testament to God's hand active among us and the infinite grace that Christ pours out on his people, showing that we can all turn—or return—to Christ and his Church.
It is a rarely discussed fact of history that the premise of Darwinian evolution has been deeply rooted in the worst racist ideology since its inception. This significant book gives a thorough account of the effects of evolution on the history of the United States, including slavery and the Civil rights movement, and goes beyond to show the global harvest of death and tragedy that still finds its roots in Darwin's destructive writings. The tragic legacy of Darwin"s controversial speculations on evolution has led to terrible consequences taken to the deadliest extremes. One Race One Blood reveals the origins of these horrors, as well as the truth revealed in Scripture that God created only one race. You will discover: • Nazi Germany used evolutionary concepts to justify the extermination of "unfit" people groups such as Jews, Gypsies, and Slavs • The origins of people groups, the genetics of skin color, and the biblical truths on "interracial" marriage • Eye-opening discussion on racism and its roots in the hearts and minds of millions still today. Within these compelling pages, Dr. A. Charles Ware, president of Crossroads Bible College, and Ken Ham, president of Answers in Genesis examine the historical roots of racism that have permeated evolutionary thought, and the Bible's response to this disturbing issue. This is a crucial and timely study that profoundly addresses the Christian worldview regarding "race" from a compassionate and uniquely compelling perspective.
Just two weeks before his death in January 1999, George L. Mosse, one of this century's great historians, finished writing his memoir, a fascinating and fluent account of a remarkable life that spanned three continents and many of the major events of the twentieth century. Writing about the events of his life through a historian's lens, Mosse gives us a personal history of our century. This is a story told with the clarity, passion, and verve that entranced thousands of Mosse's students and that countless readers have found, and will continue to find, in his scholarly books. This book describes Mosse's opulent childhood in Weimar Berlin; his exile in Parts and England, including boarding school and study at Cambridge University; his second exile in the U.S. at Haverford, Harvard, Iowa, and Wisconsin; and his extended stays in London and Jerusalem. Mosse also deals with matters of personal identity. He discusses being a Jew and his attachment to Israel and Zionism. He addresses has gayness, his coming out, and his growing scholarly interest in issues of sexuality. This touching memoir, sometimes harrowing, often humorous, is guided in part by Mosse's belief that "what man is, only history tells," and by his constant themes of the fate of liberalism, the defining events that can bring about the generational political awakenings of youth (from the anti-fascism struggles of the 1930s to the campus anti-war movement of the 1960s, the meanings of masculinity and racial and sexual stereotypes, the enigma of exile, and - most of all - the importance of finding one's self through the pursuit of truth, and through an honest and unflinching analysis of one's place in the context of the times
“This isn’t a story about black people—it’s a story about the Left’s agenda to patronize blacks and lie to everyone else.” For decades, the Left has been putting on a play with themselves as heroes in an ongoing civil rights move­ment—which they were mostly absent from at the time. Long after pervasive racial discrimination ended, they kept pretending America was being run by the Klan and that liberals were black America’s only protectors. It took the O. J. Simpson verdict—the race-based acquittal of a spectacularly guilty black celebrity as blacks across America erupted in cheers—to shut down the white guilt bank. But now, fewer than two decades later, our “pos­tracial” president has returned us to the pre-OJ era of nonstop racial posturing. A half-black, half-white Democrat, not descended from American slaves, has brought racial unrest back with a whoop. The Obama candidacy allowed liberals to engage in self-righteousness about race and get a hard-core Leftie in the White House at the same time. In 2008, we were told the only way for the nation to move past race was to elect him as president. And 53 percent of voters fell for it. Now, Ann Coulter fearlessly explains the real his­tory of race relations in this country, including how white liberals twist that history to spring the guilty, accuse the innocent, and engender racial hatreds, all in order to win politically. You’ll learn, for instance, how A U.S. congressman and a New York mayor con­spired to protect cop killers who ambushed four police officers in the Rev. Louis Farrakhan’s mosque. The entire Democratic elite, up to the Carter White House, coddled a black cult in San Francisco as hun­dreds of the cult members marched to their deaths in Guyana. New York City became a maelstrom of racial hatred, with black neighborhoods abandoned to crimi­nals who were ferociously defended by a press that assessed guilt on the basis of race. Preposterous hoax hate crimes were always believed, never questioned. And when they turned out to be frauds the stories would simply disappear from the news. Liberals quickly switched the focus of civil rights laws from the heirs of slavery and Jim Crow to white feminists, illegal immigrants, and gays. Subway vigilante Bernhard Goetz was surprisingly popular in black neighborhoods, despite hysterical denunciations of him by the New York Times. Liberals slander Republicans by endlessly repeating a bizarro-world history in which Democrats defended black America and Republicans appealed to segregationists. The truth has always been exactly the opposite. Going where few authors would dare, Coulter explores the racial demagoguery that has mugged America since the early seventies. She shines the light of truth on cases ranging from Tawana Brawley, Lemrick Nelson, and Howard Beach, NY, to the LA riots and the Duke lacrosse scandal. And she shows how the 2012 Obama campaign is going to inspire the greatest racial guilt mongering of all time.
Conversations about racism are as important as they are hard for American Christians. Yet the conversation often gets so ugly, even among the faithful who claim unity in Jesus. Why is that the case? Why does it matter? Can things get better, or are we permanently divided? In this honest and hopeful book, pastor Isaac Adams doesn't just show you how to have the race conversation, he begins it for you. By offering a fictional, racially charged tragedy in order to understand varying perspectives and responses, he examines what is at stake if we ignore this conversation, and why there's just as much at stake in how we have that discussion, especially across color lines--that is, with people of another ethnicity. This unique approach offers insight into how to listen to one another well and seek unity in Christ. Looking to God's Word, Christians can find wisdom to speak gracefully and truthfully about racism for the glory of God, the good of their neighbors, and the building up of the church. Some feel that the time for talking is over, and that we've heard all this before. But given how polarized American society is becoming--its churches not exempt--fresh attention on the dysfunctional communication between ethnicities is more than warranted. Adams offers an invitation to faithfully combat the racism so many of us say we hate and maintain the unity so many of us say we want. Together we can learn to speak in such a way that we show a divided world a different world. Talking About Race points to the starting line, not the finish line, when it comes to following Jesus amid race relations. It’s high time to begin running.
#1 NEW YORK TIMES BESTSELLER • NATIONAL BOOK AWARD WINNER • NAMED ONE OF TIME’S TEN BEST NONFICTION BOOKS OF THE DECADE • PULITZER PRIZE FINALIST • NATIONAL BOOK CRITICS CIRCLE AWARD FINALIST • ONE OF OPRAH’S “BOOKS THAT HELP ME THROUGH” • NOW AN HBO ORIGINAL SPECIAL EVENT Hailed by Toni Morrison as “required reading,” a bold and personal literary exploration of America’s racial history by “the most important essayist in a generation and a writer who changed the national political conversation about race” (Rolling Stone) NAMED ONE OF THE MOST INFLUENTIAL BOOKS OF THE DECADE BY CNN • NAMED ONE OF PASTE’S BEST MEMOIRS OF THE DECADE • NAMED ONE OF THE TEN BEST BOOKS OF THE YEAR BY The New York Times Book Review • O: The Oprah Magazine • The Washington Post • People • Entertainment Weekly • Vogue • Los Angeles Times • San Francisco Chronicle • Chicago Tribune • New York • Newsday • Library Journal • Publishers Weekly In a profound work that pivots from the biggest questions about American history and ideals to the most intimate concerns of a father for his son, Ta-Nehisi Coates offers a powerful new framework for understanding our nation’s history and current crisis. Americans have built an empire on the idea of “race,” a falsehood that damages us all but falls most heavily on the bodies of black women and men—bodies exploited through slavery and segregation, and, today, threatened, locked up, and murdered out of all proportion. What is it like to inhabit a black body and find a way to live within it? And how can we all honestly reckon with this fraught history and free ourselves from its burden? Between the World and Me is Ta-Nehisi Coates’s attempt to answer these questions in a letter to his adolescent son. Coates shares with his son—and readers—the story of his awakening to the truth about his place in the world through a series of revelatory experiences, from Howard University to Civil War battlefields, from the South Side of Chicago to Paris, from his childhood home to the living rooms of mothers whose children’s lives were taken as American plunder. Beautifully woven from personal narrative, reimagined history, and fresh, emotionally charged reportage, Between the World and Me clearly illuminates the past, bracingly confronts our present, and offers a transcendent vision for a way forward.