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White privilege and racial injustice persist in the Church; and despite a commitment to promote justice for all, racism is a reality of life, and has been since before the founding of our nation. In addition throughout most of our nation’s history, theology, as a discipline, has remained silent about racism and, at its worst, overtly supported racist practices. This book, examines: 1) what racism is and how it functions, especially in the contemporary setting; 2) how the United States has claimed to be God’s chosen nation, yet systematically disadvantages persons of color; 3) how theology’s silence sustains racial injustice in the Church, rather than excises it; and 4) how reformulating theological discourse can contribute to racial justice within ecclesial communities and the larger landscape of society. The Horizons in Theology series offers brief but highly engaging essays on the major concerns and questions in theological studies. Each volume addresses in a clear and concise style the scope and contours of a fundamental question as it relates to theological inquiry and application; sketches the nature and significance of the subject; and opens the broader lines of discussion in suggestive, evocative, and programmatic ways. Written by senior scholars in the field, and ideally suited as supplements in the classroom, Horizons will be an enduring series that brings into plain language the big questions of theology. It will inspire a new generation of students to eagerly embark on a journey of reflective study.
2011 Winner of the Book Awards Contest in the Discipline of Theology Presented by Alpha Sigma Nu The apostle Paul wrote that "All of you are one in Christ Jesus." Given Paul’s vision of God’s kingdom defined by the breakdown of all distinctions and relationships of domination—no longer Jew or Greek, slave or free, male or female—how do we make sense of ethnic particularity within the church’s theological formulations? Racism and God-Talk explores the biblical and religious dimensions of North American racism while highlighting examples of resistance within the Christian religious tradition. Social historians have seldom analyzed the problematic of race from a primarily theological perspective. This volume undertakes a critical examination of explicitly theological and confessional perspectives for understanding and transforming North American racism. Rosario Rodriguez offers insights from Latino/a theology for broader scholarly and social discussions concerning racism, borders, and immigration. The first to analyze race and racism from a Latino/a theological perspective, the volume makes use of a broadened conceptualization of "mestizaje," or mutual cultural exchange, to challenge the church to recognize the effects of racial and ethnic particularity in all theological construction.
Contents Announcement of the 2016 Symposium Abbreviations Introduction Klyne Snodgrass North Park Theological Seminary Faculty Statement on Racism "Racial Realism" in Biblical Interpretation and Theological Anthropology: A Systematic-Theological Evaluation of Recent Accounts Elizabeth Y. Sung Response to Sung Valerie Landfair Reimagining Koinonia: Confronting the Legacy and Logic of Racism by Reinterpreting Paul's Letter to Philemon Lewis Brogdon Response to Brogdon Al Tizon The Bible's Outrage at Blumenbach's Babel: An Antiracist Hermeneutic for White Followers of Jesus Kyle J. A. Small Enemies, Romans, Pigs, and Dogs: Loving the Other in the Gospel of Matthew Love L. Sechrest Response to Sechrest Rebecca Gonzalez The Lynching of the Suffering Servant of Isaiah: Death at the Hands of Persons Unknown Bo H. Lim Response to Lim Evelmyn Ivens What's Missing? Theological Musings on a Hermeneutics of Absence Nestor Medina Response to Medina Bruce L. Fields "Lost in Translation: Ethnic Conflict in English Bibles"--The Gospels, "Race," and the Common English Bible: An Introductory and Exploratory Conversation Emerson B. Powery Response to Powery Michael O. Emerson An Indigenous Reinterpretation of Repentance Raymond Aldred Response to Aldred Mark Tao Truth Be Told: A Necessary Funeral Dirge in the Middle of Our Conversation Soong-Chan Rah Annotated Bibliography on Race and Racism Presenters and Respondents Ex Auditu--Volumes Available
After signal victories of the civil rights movement in the sixties, recent events have shown that the divide between black and white Americans remains alarmingly wide. And as African- and Euro-Americans perhaps increasingly find themselves at odds politically and culturally, Sunday-morning worship dismayingly remains the most segregated hour of the week.Yet Christians of both races affirm that the gospel calls them together, that they at least should be one people, of one Lord, one faith, one baptism. In that spirit, the incisive and challenging essays in this book consider what rigorous theological work can contribute to the noble and ongoing quest for racial reconciliation.Some of the church's most exciting black and white thinkers are gathered here by editor Dennis Okholm to address issues of theological method, hermeneutics, soteriology, ecclesiology and social ethics--always with an eye to closing the gaping wound of racism and serving God's kingdom across color lines.
In the Bible, Paul argues that sin has broken humanity’s relationship with God as well as his fellow man, and he recognizes Jesus as God’s provision for the universal problem of sin. Therefore, Christ’s death for our sin is God’s only solution to racial hostility and the only provision for racial reconciliation. Today, many Christians still allow cultural prejudices to shape their understanding of race instead of scripture. One New Man endeavors to help Christians understand what the gospel says about race and race relations by focusing on selected Pauline texts. Since many churches have either limited their ministry to those within their respective race or homogeneous unit (people within the same ethnic, social, cultural, linguistic, or class context), author Jarvis Williams aims to liberate individual Christians and churches from their bondage to racist ideologies, from a secular model of race relations, and from their disdain toward different races that arise from both the impact of their respective cultures and from the universal impact of sin. Endorsements "Finally. The church has waited too long for an exegetical excavation and application of the Bible's teaching about ethnicity, Christ, the cross, and our new humanity. Jarvis Williams serves us all by helping us to see more clearly the implications of Paul's theology of the cross and reconciliation. Heartily commended." Thabiti Anyabwile Senior Pastor, First Baptist Church of Grand Cayman "The Apostle Paul is clear: our vertical reconciliation with God occurs as he reconciles horizontally those who have been at enmity with one another, who then are reconciled together, as one new man, to God in Christ (Eph 2:14-18) . . . Jarvis Williams demonstrates in a clear and compelling way that racial reconciliation is no nice optional 'extra' to the substance and proclamation of the gospel but is at the heart of that message of the cross itself . . . the practical impact of this book is monumental." Bruce A. Ware Professor of Christian Theology, The Southern Baptist Theological Seminary "Williams's book on racial reconciliation is an important contribution to a sadly neglected issue in our churches (and) is characterized by careful study of relevant biblical passages and suggestions for application. Particularly important . . . is the author's distinction between ethnic diversity and racial reconciliation. The church, he argues, must not be content with diversity; it must push forward to a biblically distinctive, Christ-centered and Spirit-led embrace of one another in love." Douglas J. Moo Blanchard Professor of New Testament, Wheaton College "One of the saddest realities of American church life is that too many of our congregations are racially and socially isolated. One of the most joyous realities of the contemporary American church is that God is calling out young leaders who are willing to seek to change this. Jarvis Williams is a brilliant, young New Testament scholar (with) a burning passion for churches that picture the gospel in their racial makeup and witness. Read this book and ask the Spirit to show you your place in helping the church model the 'one new man' of the gospel of Jesus Christ." Russell D. Moore Dean, School of Theology, and Senior Vice President for Academic Administration The Southern Baptist Theological Seminary
Publisher description
When it comes to the ethnic divisions in our world, we speak often of seeking racial reconciliation. But at no point have all the different ethnicities on Earth been reconciled. Animosity, distrust, and hostility among people from various ethnicities have always existed in American history. Even in the church, we have often built walls--ethnic segregation, classism, sexism, and theological tribes--to divide God's people from each other. But it shouldn't be this way. God's people are the only people on earth who have experienced true reconciliation. Who better to enter into the ethnic tensions of our day with the hope of Jesus? In Intensional, pastor D. A. Horton steps into the tension to offer vision and practical guidance for Christians longing to embrace our Kingdom ethnicity, combating the hatred in our culture with the hope of Jesus Christ.
Despite the command from Christ to love your neighbour, Western Christianity has continued to be afflicted by the evil of racism and the acts of violence that accompany it. Through a systems theoretical and deconstructive account of religion and the political theology of St. Paul, this book traces how the racism and violence of modern Western Christianity is a symptom of its failure to secure its own myth of sovereignty within a complex world of plurality. Divided into three sections, the book begins with a philosophical and critical account of what it calls the immune system of Christian identity. Focusing on Pauline political theology as reflective of an inherent religious "autoimmunity" built into Christian community, a theory of theological-political violence is located within Western Christianity. The second section traces major theoretical aspects of the historical "apparatus" of Christian Identity. It demonstrates that it is ultimately around the figure of the black slave that racialized Christian identity becomes a system of anti-blackness and white supremacy. The book concludes by offering strategies for thinking resistance against such racialised Christian identity. It does this by constructing a "pragmatics of faith" by engaging Deleuze’s and Guattari’s use of the term pragmatics, Moten’s theory of black fugitivity, and Long’s account of African American religious production. This wide-ranging and interdisciplinary view of Christianity’s relationship to racism will be of keen interest to scholars of Religious Studies, Theological Studies, Cultural Studies, Critical Race Studies, American Studies, and Critical Theory.
Douglas Sharp explores the theoretical constructions of race, including its psychological, sociopolitical and socioeconomic dimensions. Finally Sharp carefully weaves a theological model of racial reconciliation for a new humanity.