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Family and colleagues of Rabbi Lord Sacks have produced a book of many original articles, stories and Torah teaching to pay tribute to his impact as Chief Rabbi and perpetuate that legacy - the community we built together. Containing a Foreword from Lady Sacks, Introduction from Chief Rabbi Mirvis, recollections from Rabbi Sacks' family and contributions from the Dayanim of the London Beth Din, the book has 7 chapters: Chapter 1 contains Divrei Torah, building on themes in Rabbi Sacks' writing and teaching about Judaism. 2 focuses on his central principles of leadership, education and outlook as Chief Rabbi. 3 concentrates on his prodigious literary output as Chief Rabbi. 4 celebrates him as a master storyteller, sharing both stories he told and stories which the authors experienced with him. 5 draws on his booklets, Letter to the Next Generation 1 & 2 and A Judaism Engaged With the World. Rabbis who were part of the 'next generation' then give contemporary responses to his points. 6 contains recollections from people who worked closely with him over many years and 7 is a compilation of some of his most significant writings about the Jewish community and Judaism during his tenure.
Rabbi Sacks' thesis on the future of British society and the dangers facing liberal democracy. With a new foreword by Daniel Finkelstein.Arguing that global communications have fragmented national cultures and that multiculturalism, intended to reduce social frictions, is today reinforcing them, Sacks argues for a new approach to national identity, making the case for "integrated diversity" within a framework of shared political values.Britain, he argues, will have to construct a national narrative as a basis for identity, reinvigorate the concept of the common good, and identify shared interests among currently conflicting groups. It must restore a culture of civility, protect "neutral spaces" from politicization, and find ways of moving beyond an adversarial culture in which the loudest voice wins. He argues for a responsibility- rather than rights-based model of citizenship that connects the ideas of giving and belonging.Offering a new paradigm to replace previous models of assimilation on the one hand, multiculturalism on the other, he argues that we should see society as "the home we build together", bringing the distinctive gifts of different groups to the common good. Sacks warns of the hazards free and open societies face in the twenty-first century, and offers an unusual religious defence of liberal democracy and the nation state.
In this second volume of his long-anticipated five-volume collection of parashat hashavua commentaries, Rabbi Sir Jonathan Sacks explores these intersections as they relate to universal concerns of freedom, love, responsibility, identity, and destiny. Chief Rabbi Sacks fuses Jewish tradition, Western philosophy, and literature to present a highly developed understanding of the human condition under Gods sovereignty. Erudite and eloquent, Covenant Conversation allows us to experience Chief Rabbi Sacks sophisticated approach to life lived in an ongoing dialogue with the Torah.
The author traces series of philosophical and theological ideas that Judaism has created and shows how they are still relevant in our time.
A distinguished religious leader's stirring case for reconstructing a shared framework of virtues and values. With liberal democracy embattled, public discourse grown toxic, family life breaking down, and drug abuse and depression on the rise, many fear what the future holds. In Morality, respected faith leader and public intellectual Jonathan Sacks traces today's crisis to our loss of a strong, shared moral code and our elevation of self-interest over the common good. We have outsourced morality to the market and the state, but neither is capable of showing us how to live. Sacks leads readers from ancient Greece to the Enlightenment to the present day to show that there is no liberty without morality and no freedom without responsibility, arguing that we all must play our part in rebuilding a common moral foundation. A major work of moral philosophy, Morality is an inspiring vision of a world in which we can all find our place and face the future without fear.
A broad treatment of politics and society in Britain by the Chief Rabbi of the Hebrew Congregations of the Commonwealth. Sacks proposes a new politics of responsibility in which all portions of society have a part to play - a politics not of interest but of involvement - and hope.
Faith in the Future addresses some of the major themes of our time: the fragmentation of our common culture, the breakdown of family and community life, the lack of moral direction, and the waning of religious belief. How, Sacks asks, can we construct a humane social order that honors human dignity and difference, one in which we can be both true to ourselves and a blessing to others? In the confusing state of postindustrial societies in the post-Cold War situation, can we give those who come after us a coherent map of hope? In treating such questions, Faith in the Future is structured in four parts. In the first, The Moral Covenant, Sacks touches on the broadest of issues: morality, the family, and the importance of communities in the life of society. In the second, Living Together, he asks how we can co-exist while remaining faithful to our distinctive identities and traditions. In the third, Jewish Ethics and Spirituality, he sketches some of Judaism's leading themes. There is such a thing, says, as an ecology of hope, and it lies in restoring to our culture a sense of family, community, and religious faith.
Writing with his usual grace and fluency, Jonathan Sacks moves beyond the tired arguments of militant atheists such as Dawkins and Hitchens, to explore how religion has always played a valuable part in human culture and far from being dismissed as redundant, must be allowed to temper and develop scientific understanding in order for us to be fully human. Ranging around the world to draw comparisons from different cultures, and delving deep into the history of language and of western civilisation, Jonathan Sacks shows how the predominance of science-oriented thinking is embedded deeply even in our religious understanding, and calls on us to recognise the centrality of relationship to true religion, and thus to see how this core value of relationship is essential if we are to avoid the natural tendency for science to rule our lives rather than fulfilling its promise to set us free.
The Dignity of Difference is Rabbi Jonathan Sacks's radical proposal for reconciling hatreds. The year 2001 began as the United Nations Year of Dialogue between Civilizations. By its end, the phrase that came most readily to mind was 'the clash of civilizations.' The tragedy of September 11 intensified the danger caused by religious differences around the world. As the politics of identity begin to replace the politics of ideology, can religion become a force for peace? The first major statement by a Jewish leader on the ethics of globalization, it also marks a paradigm shift in the approach to religious coexistence. Sacks argues that we must do more than search for values common to all faiths; we must also reframe the way we see our differences.