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This book offers a range of analyses and interpretations covering the major areas of Rabbi Abraham Isaac Kook's thought. Among the issues discussed are: his relationship to the Jewish mystical, philosophical, and halakhic traditions; poetry and spirituality; harmonism and pluralism; tolerance and its limits; and Zionism, messianism, and politics.
Rabbi Abraham Isaac Kook (1865-1935) was the first Ashkenazic chief rabbi of mandatory Palestine. Admired for the incredible diversity of his talents and interests--talmudist, halakhist, kabbalist, mystic, theologian, moralist, poet, and communal leader--Rav Kook's world outlook extolled breadth and derided narrow specialization. More than any other Orthodox thinker in modern times, he addressed, squarely and boldly, the confrontation between Judaism and the modern world. Kook serves as a natural model to those Jews who seek a religious understanding of and response to the culture and politics of the modern age. These essays, most published here for the first time, offer a range of analyses and interpretations covering, in an accessible, systematic, and comprehensive fashion the major areas of Rav Kook's thought. Among the issues discussed are: his relationship to the Jewish mystical, philosophical, and halakhic traditions; poetry and spirituality; harmonism and pluralism; tolerance and its limits; Zionism, messianism, and politics; and Rav Kook today.
The chief Rabbi of Palestine prior to the establishment of the state of Israel, Kook (1865-1935) represents the renewal of the Jewish mystical tradition in modern times.
DIV The life and thought of a forceful figure in Israel’s religious and political life /div
Rabbi Abraham Isaac Hacohen Kook was the first Chief Rabbi of Palestine, and the 20th century's most important Orthodox Jewish mystic.
This is the first comprehensive philosophical-theological study of the mystical thought of Rabbi Abraham Isaac Kook (1865-1935), the Chief Rabbi of Palestine prior to the establishment of the state of Israel, and the great representative of the most significant renewal of the Jewish mystical thought in modern times. Rav Kook was the spiritual and hallachic authority who laid the foundation of religious Zionism. Discontent with "Hamizrakhi" political pragmatism, he envisioned Zionism as a movement of return and all-encompassing Jewish renaissance. This book dissolves the mist enveloping Rav Kook's writings and offers an understanding of his spiritual world. It presents and analyzes the systematic elements in his teaching and reveals the spiritual interests and fundamental approaches of his religious thought.
The first critical study of how Maimonides has been read by leading Orthodox rabbis in our time shows that some have tried to liberate themselves from his influence, others have built on his ideas generating vibrant controversy, and yet others have sought to recreate Maimonides in their own image.
Brief introduction into zionist ideas of rav Kook - chief rabbi of Israel.
A philosophical case against religious violence We live in an age beset by religiously inspired violence. Terms such as “holy war” are the stock-in-trade of the evening news. But what is the relationship between holiness and violence? Can acts such as murder ever truly be described as holy? In Does Judaism Condone Violence?, Alan Mittleman offers a searching philosophical investigation of such questions in the Jewish tradition. Jewish texts feature episodes of divinely inspired violence, and the position of the Jews as God’s chosen people has been invoked to justify violent acts today. Are these justifications valid? Or does our understanding of the holy entail an ethic that argues against violence? Reconstructing the concept of the holy through a philosophical examination of biblical texts, Mittleman finds that the holy and the good are inextricably linked, and that our experience of holiness is authenticated through its moral consequences. Our understanding of the holy develops through reflection on God’s creation of the natural world, and our values emerge through our relations with that world. Ultimately, Mittleman concludes, religious justifications for violence cannot be sustained. Lucid and incisive, Does Judaism Condone Violence? is a powerful counterargument to those who claim that the holy is irrational and amoral. With philosophical implications that extend far beyond the Jewish tradition, this book should be read by anyone concerned about the troubling connection between holiness and violence.
Teshuvah means "return." It is the return to God, The return to health, The return to our soul, The return to the universe, The return to a mended planet, The return to happiness, The return to home. Lights of Teshuvah is the quintessential work of Rabbi Abraham Isaac Kook (1865-1935), first Chief Rabbi of the holy land, who was a Talmudic genius, a communal leader, a saintly personality, an impassioned visionary, a fighter for social justice, a poet and-most of all-a mystic. He was also a deeply original thinker, the breadth, inclusive spirit and transcendent ecstasy of whose teachings embrace the entirety of creation. Rabbi Kook was a poet of the soul and a spokesperson for a complete human spirit that embraces contradiction, that reconciles the poles of this-worldly and other-worldly experience. His writings celebrate the union of legalism and poetry, particularism and universalism, faith hidden in atheism and atheism hidden in faith, the spirit revealed from the flesh, and beauty revealed through ugliness. Rabbi Kook sang of universal creativity, of an unceasing fecundity that is the natural song of all being. He championed the poetic and creative spirit within each individual. "Every time our heart beats with a true expression of spirituality," he wrote, "every time a new and exalted thought is born, we hear the likeness of a Godly angel's voice at the doors of our soul asking that we allow him entry so that he may appear to us in the totality of his beauty." Ultimately, Rabbi Kook's robust message is one of life and growth, hope and optimism. "Death is a false phenomenon," he taught, and "to the degree that the quantity of movement toward wholeness grows, evil decreases and goodness is revealed." ABOUT THE TRANSLATOR Yaacov David Shulman is the author, translator and editor of fifty books of Jewish spiritual and literary meaning. His translations of Rav Kook are available at ravkook.net, and his latest work is available at dotletterword.com. For a full listing of his work, visit his Amazon author's page or shulman-writer.com. You may reach him at yacovdavid@ gmail.com.