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The six essays in this book explore ibn Ezra's multifaceted work and intellectual legacy. They illuminate his exegetical methodology; the role of astrology in his work; his philological insights into the Hebrew language; the possibility of his influence on the great Jewish philosopher and jurist Maimonides; and modern Jewish perspectives on him.
Ibn Ezra addresses the importance of the knowledge of grammar, stating that one cannot fully understand the text of the Torah without it. He also discusses the study of the Bible and the Talmud, arguing that one cannot properly comprehend the Talmud if one does not know the sciences, for there are many passages in the Pentateuch and the Talmud that are either incomprehensible or given to misinterpretation by one who has no prior knowledge of the sciences.
A collection of poems by Abraham ibn Ezra, a key scholar, thinker, and poet in twelfth-century Al-Andalus
With this volume, readers of English have a key to unlock a vast treasury of knowledge previously closed to them.
Uriel Simon describes the fascinating controversy that raged from the tenth to the twelfth centuries regarding the theological status and literary genre of the Psalms. Saadiah Gaon, who initiated the controversy, claimed that the Psalter was a second Torah—the Lord's word to David—and by no means man's prayer to God. Salmon ben Yerucham and Yefet ben Ali insisted on the Karaite view that the Book of Psalms was the prophetic common prayerbook of Israel. Totally opposing both of these concepts, Rabbi Moses Ibn Giqatilah regarded the Psalms as non-prophetic prayers authored by different poets, beginning with David and ending with the captive Levites in the Babylonian exile. Finally, Rabbi Abraham Ibn Ezra reverted to the belief held by the Talmudic sages—that the Psalms were Israel's divinely inspired and most sacred poetry. The book also includes the full text of a previously unknown introduction to Ibn Ezra's lost commentary on the Psalms, which is much more elaborate and revealing than the introduction to his familiar classical commentary.
From the Middle Ages until the present, the development of astrology among Jews was associated mainly with the name of Abraham Ibn Ezra (1089-1167). His scientific corpus deals with mathematics, astronomy, scientific instruments and tools, and the Jewish calendar; but especially with astrology. This volume is the first product of a larger enterprise-a scientific edition of all twelve Ibn Ezra's astrological treatises-and offers a critical Hebrew text of the two versions of Ibn Ezra's "Sefer ha-Te'amim," the Book of Reasons, accompanied by an annotated translation and commentary. The two treatises presented here were designed by Ibn Ezra to offer "reasons," "explanations," or "meanings" of the raw astrological concepts formulated in the introduction to astrology that Ibn Ezra entitled "Reshit Hokhmah" (Beginning of Wisdom).
The crowning jewel of medieval Hebrew rhymed prose in vigorous translation vividly illuminates a lost Iberian world. With full scholarly annotation and literary analysis.
Rabbi Abraham ibn Ezra, poet, philosopher, and mathematician, was one of the outstanding personalities produced by medieval Jewry. His chief claim to fame, however, is his commentary on the Bible. The latter is printed in all major editions of the Hebrew Scriptures and influenced other luminaries such as Maimonides, Rabbi David Kimchi, Nahmanides, Ralbag, Abravanel, and all serious students of the Hebrew Bible, for whom his works are essential. Ibn Ezra's commentary on the first two Books of Psalms is now available in English for the first time, accompanied by a thorough annotation. Students of Scripture at all levels will find this a valuable tool for their studies of Scripture and Jewish thought.