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This volume presents the results of recent archaeological and historical studies of the Ottoman fort of Quseir, which was Upper Egypt's only direct outlet to the Red Sea at that time. Illustrated with over 100 maps, drawings, and photos, this groundbreaking study examines a key example of Ottoman-era material culture in Egypt--a topic largely overlooked by archaeologists. With contributions from seven historians and archaeologists, Quseir traces the development and history of an important Ottoman fortress, built near an abandoned medieval port. Its establishment was part of a constant struggle by the Ottoman state to maintain control of the desert and the routes across it. Studies of the archaeological remains from the fort reveal the presence of reused stones from a Greco-Roman temple and emphasize its key role as a regional grain entrepôt and port of embarkation for Muslim pilgrims on the way to Mecca. Quseir is a portrait of a place at the boundary of two powerful cultural and economic systems. While serving as an outlet for the pilgrims and produce of Upper Egypt, Quseir also played a role in the distinctive maritime culture of the Red Sea. This study also reveals in detail for the first time the story of the struggle between the British and French for control of Quseir during the Napoleonic occupation of 1798-1801. Drawing on recent archaeological investigations and new archival research, Quseir offers important new scholarship on a key Ottoman site. American Research Center in Egypt Conservation Series 2
The study of historic foodways is as multifaceted and varied as food itself. The changes we see in food habits and choices over history reveal evolving social and political climates and help us envision our ancestors' everyday lives and imagined afterlives. Food certainly played a role in funerary rites; it was offered to the dead, of course, but also shared at the grave among the living family members, symbolically bridging between this world and the next. Choosing the food was embedded in a series of traditions and norms; how it relates to what was actually eaten in associated settlements enables an understanding of its meaning. Feasts, whether for the dead or the living, were laden with political and social meaning. Fasting, although requiring abstention from certain foods, also involves the management-from sourcing and storing to cooking and eating-of the permitted foods, a key concern in contexts such as monasteries where fasting occurred. This collective work demonstrates the diversity of possible approaches to food. It presents the current state of research on the foodways of Egypt and Sudan and highlights the importance of further interdisciplinary collaboration for a "big picture" approach. It brings together 16 articles covering archaeology (in the broadest sense), theory, anthropology, language, ethnography, and architecture to illustrate food traditions and history in Egypt and Sudan from as early as the 4th millennium BC to the 20th century.
17. Money Matters: Indigenous and Foreign Coins in the Malabar Coast (Second Century BCE-Second Century CE) -- Bibliography -- List of Contributors -- Index.
Few images are as evocative as the silhouette of the Arab dhow as, under full sail, it tacks to windward on glittering waters of Red Sea before moving across the face of the rising or setting sun. In this authoritative new book, Dionisius A. Agius, one of the foremost scholars of Islamic material culture, offers a lucid and wide-ranging history of the iconic dhow from medieval to modern times. Traversing the Arabian and African coasts, he shows that the dhow was central not just to commerce but to the vital transmission and exchange of ideas. Discussing trade and salt routes, shoals and wind patterns, spice harvest seasons and the deep and resonant connection between language, memory and oral tradition, this is the first book to place the dhow in its full and remarkable cultural contexts.
Dr. Seymour Gitin is completing his tenure as Director and Dorot Professor at the W. F. Albright Institute of Archaeological Research in Jerusalem. Much of his long career has been spent helping young scholars expand their contacts and hone their skills. This volume is a collection of articles by some of the many developing scholars and Albright fellows with whom Sy has shared his time and knowledge. Their appreciation shows in the quality of their articles, the breadth of their interests, and their dedication to Sy Gitin. The articles range from a discussion of tomb robbing in Palestinian areas, to a geographical analysis of the Shephelah region, to Islamic historical texts, to Israelite cult stands, to Middle Bronze Age burials. In addition, there are several articles by former members of the Tel Miqne–Ekron staff that draw on the finds from that site and further demonstrate Sy’s willingness to mentor and to share the publication of the site’s rich trove of materials. This book not only honors Dr. Gitin by the willingness of fellows to contribute to the volume; it also expands our knowledge base of the southern Levant and shows that “Material Culture Matters.”
The legendary overland silk road was not the only way to reach Asia for ancient travelers from the Mediterranean. During the Roman Empire’s heyday, equally important maritime routes reached from the Egyptian Red Sea across the Indian Ocean. The ancient city of Berenike, located approximately 500 miles south of today’s Suez Canal, was a significant port among these conduits. In this book, Steven E. Sidebotham, the archaeologist who excavated Berenike, uncovers the role the city played in the regional, local, and “global” economies during the eight centuries of its existence. Sidebotham analyzes many of the artifacts, botanical and faunal remains, and hundreds of the texts he and his team found in excavations, providing a profoundly intimate glimpse of the people who lived, worked, and died in this emporium between the classical Mediterranean world and Asia.
Jeffrey N. Cox reconsiders the history of British Romanticism, seeing the work of Byron, the Shelleys, and Keats responding not only to the 'first generation' Romantics led by Wordsworth, but more directly to the cultural innovations of the Napoleonic War years. Recreating in depth three moments of political crisis and cultural creativity - the Peace of Amiens, the Regency Crisis, and Napoleon's first abdication - Cox shows how 'second generation' Romanticism drew on cultural 'border raids', seeking a global culture at a time of global war. This book explores how the introduction on the London stage of melodrama in 1803 shaped Romantic drama, how Barbauld's prophetic satire Eighteen Hundred and Eleven prepares for the work of the Shelleys, and how Hunt's controversial Story of Rimini showed younger writers how to draw on the Italian cultural archive. Responding to world war, these writers sought to embrace a radically new vision of the world.
Sinai has long attracted travelers to its ancient caravan routes and haunting landscapes, and visitors have frequently left written accounts of their experiences. In this wide-ranging anthology, Deborah Manley and Sahar Abdel- Hakim have collected dozens of accounts and observations from travelers who have written about Sinai, its people, its sights, and its historical and biblical landmarks.Starting with Egeria, a fourth-century Christian who relates her visit to Mt. Sinai and the Burning Bush, Traveling through Sinai offers a diverse collection of voices over the centuries. Among themare the German friar Felix Fabri, who visited in 1492, and nineteenth-century antiquarian William Flinders Petrie, giving his impressions of the Bedouins of the peninsula. French novelist Alexandre Dumas writes of meeting two monks in the desert carrying a letter signed by Napoleon, while others describe crossing the canal at Suez, the ancient inscriptions of Wadi Mukattab, and the harrowing experiences of desert travel.
Islamic archaeology is young discipline, emerging only over the course of the 1980s and 1990s. The Oxford Handbook of Islamic Archaeology is the first work of its kind to cover the archaeology of the Islamic world on a global scale, from North Africa to China and Europe to sub-Saharan Africa.