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The best of John Muir -- 332 quotations, the distillation of his thought, the essence of his beliefs. Muir was the foremost conservationist of his time -- nature writer, social critic, realist, a romantic, a visionary. A long-needed collection that features an excellent subject index. Painstaking bibliographic references make this an invaluable addition to one's Muir Library. (Yosemite Association.) If asked for a succinct statement of his beliefs, Muir might have replied:
Set in the Persian Empire, one of the greatest kingdoms the world has ever known, the stories contained in the books of Ezra and Nehemiah provide the most comprehensive scriptural account of the restored Judean community after the Babylonian exile. The book of Esther is also set in the Persian period of Israel's history, although the concern is for a different community. Carrying forward brilliantly the pattern established by Barclay's New Testament series, the Daily Study Bible has been extended to cover the entire Old Testament as well. Invaluable for individual devotional study, for group discussion, and for classroom use, the Daily Study Bible provides a useful, reliable, and eminently readable way to discover what the Scriptures were saying then and what God is saying today.
Preliminary Material -- Jesus and John the Baptist -- The cleansing of the temple -- Bread from heaven -- Taught by god -- Rivers of living water -- The seed of David -- You are gods -- Jesus' entry into Jerusalem -- The unbelief of the Multitude -- The Traitor -- Hatred without cause -- The son of Perdition -- The parting of Jesus' garments -- Jesus' thirst -- Breaking The criminals' legs and piercing Jesus' side -- Conclusions.
Michael A. Daise identifies literary features found in six quotations in the Fourth Gospel, suggesting they should be revisited as clusters rather than as discrete units. Three quotations are the only ones whose introductory formulae explicitly ascribe them to Isaiah; three are the only ones cast as being 'remembered' by Jesus' disciples; and each of these groupings forms an inclusio within the Book of Signs which, when combined with the other, produces a chiasmus to Jesus' public ministry. Daise examines these clusters in three studies, addressing their exegetical issues and theological implications. After an introductory apologia for an historical-critical and theological approach, the first two studies distil narrative themes embedded in the Isaianic and 'remembrance' inclusios. The third study then reconstructs the synthesis of these themes created by the chiasmus, and translates its key elements into theological categories. Daise concludes that, while the Isaianic inclusio brings 'closure' to the Book of Signs -by disclosing the angelic cause of the Jews' unbelief - the 'remembrance' inclusio creates an anticipation of the Book of Glory - by casting Jesus as poised to establish a new dynasty with the casting out that angelic cause. Daise further argues that this broader storyline carries ramifications for an array of motifs in the Fourth Gospel's theological taxonomy: in particular its christology, soteriology, eschatology, ecclesiology and pneumatology.
"Do the characters in the Gospel of John quote and re-quote each other, even important sayings of Jesus? Jeffrey M. Tripp examines this often overlooked feature of the Fourth Gospel in the contexts of first century pedagogy and literature, as well as early Christian tradition and practices."--Pg. 4 of cover.
A 12-year-old boy, mourning the death of his mother, takes refuge in the myths and fairytales she always loved--and finds that his reality and a fantasy world start to meld.
With more than 1,100 impeccably sourced quotes from throughout John Wayne's 172-film career, John Wayne Speaks: The Ultimate John Wayne Quote Book provides what has often been missing from other Duke Wayne reference books: accuracy, context, and comprehensiveness. These quotations offer a deep dive into Wayne’s films and acting persona—the iconic American man of action whose sense of values and decency are a veneer covering a boiling pot of determination, courage, outrage, and even violence. The quotes in John Wayne Speaks are at once inspirational, humorous, touching, and revealing. Author and veteran journalist Mark Orwoll has created an overlay of categories into which each quote fits, making the manuscript easy for readers to find the type of quote—or even the exact quote, footnoted to identify its film—they may be searching for. But John Wayne Speaks is more than just a collection of the actor's movie lines. Orwoll has researched and written an in-depth introduction to Wayne's film career to put the quotes in a broader context. Movie-lovers will also appreciate the author's opinionated capsule reviews and production notes from Wayne's complete filmography. John Wayne Speaks is the quote book that every fan of the Duke needs and a delightful addition to any cinephile’s library.
From the very beginning of Christianity, Jesus' followers have tried to legitimize their views of him with the help of the Scriptures. This means that if we wish to understand the beginning of the Christian church and of Christian theology, we have to examine the early Christian use of the Old Testament. A conspicious way of using the Scriptures consists in directly quoting from them. Eleven OT quotations in the Fourth Gospel are the topic of this study. These eleven quotations (in fact the majority of John's OT quotations) differ from the known versions of the OT, but are not free paraphrases of the OT text, in some cases, it is not immediately clear from which passage precisely the evangelist quotes. This state of affairs raises the questions which OT passages in which versions John used and how and why the quotations were modified. In this study, the questions of source and of redaction are dealt with in their interrelationship. Can we adequately explain the form of a quotation by taking into account Johannine redaction of an OT passage in a textual form which we know which we can reasonably argue ? Results of research in the field of early Jewish and early Christian exegetical techniques and devices are of course taken into account. Each of the eleven quotations is scrutinized on the points of source and redaction. It appears that John mostly used the LXX, but that where that translation did not suit his purposes, he either translated the Hebrew himself or used an other translation. He modified the quotations in agreement with extant exegetical rules, and for christological reasons. This study gives new insight into an aspect of the early Christian use of Scripture.