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W. V. Quine’s occasional references to his ‘pragmatism’ have often been interpreted as suggesting a possible link to the American Pragmatism of Peirce, James, and Dewey. Quine, Conceptual Pragmatism, and the Analytic-Synthetic Distinction argues that the influence of pragmatism on Quine’s philosophy is more accurately traced to his teacher C.I. Lewis and his conceptual pragmatism from Mind and the World Order, and his later An Analysis of Knowledge and Valuation. Quine’s epistemological views share many affinities with Lewis’s conceptual pragmatism, where knowledge is conceived as a conceptual framework pragmatically revised in light of what future experience reveals. Robert Sinclair further defends and elaborates on this claim by showing how Lewis’s influence can be seen in several key episodes in Quine’s philosophical development. This not only highlights a forgotten element of the epistemological backdrop to Quine’s mid-century criticism of the analytic-synthetic distinction, but Sinclair further argues that it provides the central epistemological framework for the form and content of Quine’s later naturalized conception of epistemology.
This edited collection explores the philosophy of Clarence Irving Lewis through two major concepts that are integral to his conceptual pragmatism: the a priori and the given. The relation between these two elements of knowledge forms the core of Lewis’s masterpiece Mind and the World Order . While Lewis’s conceptual pragmatism is directed against any conception of the a priori as constraining the mind and experience, it also emphasizes the inalterability and the unavoidability of the given that remains the same through any interpretation of it by the mind. The chapters in this book probe Lewis’s new account of the relation between the a priori and the given in dialogue with other notable figures in twentieth-century philosophy, including Goodman, Putnam, Quine, Russell, Sellars, and Sheffer. C.I. Lewis: The A Priori and the Given represents a focused treatment of a longneglected figure in twentieth-century American philosophy.
W.V. Quine is one of the leading figures of 20th century analytic philosophy, and still among the most influential. But his work can be challenging and complex, and indeed often misunderstood. In this updated introduction to Quine's thought, Gary Kemp examines his seemingly disparate views as a unified whole and offers a valuable guide for anyone approaching Quine for the first time. Informed by current debates and updated throughout, this edition now includes: · Thoroughly revised and expanded text · More references to commentaries, secondary literature and works by Quine · Suggestions for further reading · Newly introduced material on Empirical Content, Explication, Nominalism, The Purported Third Dogma, Theoreticity, Natural Selection and Linguistics. · Historical notes on Quine's relation to his predecessors and contemporaries Paying close attention to Quine's seminal works including Word and Object and Philosophy of Logic, Kemp explains how his philosophy relates to thinkers including Rudolf Carnap and Wittgenstein, as well as to more recent figures such as Donald Davidson and Noam Chomsky. Kemp clearly and accurately emphasizes the systematic nature of Quine's thought as one of naturalism. He advances our understanding of Quine and attests to his ongoing influence in philosophy of science, logic, language, ontology and epistemology. This unique introduction to Quine's philosophy is recommended for any student interested in Quine and the history of analytic philosophy.
This Companion brings together a team of leading figures in contemporary philosophy to provide an in-depth exposition and analysis of Quine’s extensive influence across philosophy’s many subfields, highlighting the breadth of his work, and revealing his continued significance today. Provides an in-depth account and analysis of W.V.O. Quine’s contribution to American Philosophy, and his position as one of the late twentieth-century’s most influential analytic philosophers Brings together newly-commissioned essays by leading figures within contemporary philosophy Covers Quine’s work across philosophy of logic, philosophy of language, ontology and metaphysics, epistemology, and more Explores his work in relation to the origins of analytic philosophy in America, and to the history of philosophy more broadly Highlights the breadth of Quine’s work across the discipline, and demonstrates the continuing influence of his work within the philosophical community
This book reassesses Carnap and Quine by presenting them as sharing philosophical motivations despite their notable differences.
Containing three previously unpublished papers by W.V. Quine as well as historical, exegetical, and critical papers by several leading Quine scholars including Hylton, Ebbs, and Ben-Menahem, this volume aims to remedy the comparative lack of historical investigation of Quine and his philosophical context.
Presents key texts in and about pragmatism, from its origins in nineteenth century America to its contemporary revival as an international and multi-disciplinary phenomenon.
This book develops the thesis that Evangelical theology not only cannot afford to avoid engaging with the philosophy of neo-pragmatism, but it can also benefit from the proposals of some of its leading exponents, especially Donald Davidson. Three different themes run throughout the book: meaning epistemic justification, and ontology. How can theologians be confident of the meanings ascribed to religious beliefs in the wake of the dissolution of the very concept of meaning and of the analytic-synthetic distinction? Is there any rational fraction between our beliefs, religious or mundane, and some extra-linguistic reality? Is God something more than simply a symbolic construct associated with a certain manner of speaking? The surprising thought of Donald Davidson offers resources for Evangelical theology seeking hopeful answers to these troubling questions. Davidson's rejection of the so-called 'third dogma' of empiricism, namely the dualism of scheme of content, should be welcomed by those defending theological 'rationality' and refuting relativism and incommensurability. Furthermore, his truth-conditional semantics can serve as a check against revisionist accounts of religious beliefs that flaunt the first-person point of view of the religious believer herself. These Davidsonian contributions to an Evangelical theology are, however, balanced by inherent inadequacies which require a theological supplement, which is also a creative proposal calling for: the continued significance of experience in theology beyond the myth of the Given; an understanding of the role of Scripture as both epistemic as well as dispositional; and finally an understanding of the nature of truth as located in the mind of God. Theology After Neo-Pragmatism is both an introduction to an influential philosophical trend, and a critical and constructive theological proposal which is at once scriptural and historicist, pragmatic and realist.
Philosophical ethics consists in the human endeavour to answer rationally the fundamental question of how we should live. The Oxford Handbook of the History of Ethics explores the history of philosophical ethics in the western tradition from Homer until the present day. It provides a broad overview of the views of many of the main thinkers, schools, and periods, and includes in addition essays on topics such as autonomy and impartiality. The authors are international leaders in their field, and use their expertise and specialist knowledge to illuminate the relevance of their work to discussions in contemporary ethics. The essays are specially written for this volume, and in each case introduce the reader to the main lines of interpretation and criticism that have arisen in the professional history of philosophy over the past two or three decades.
This book addresses the rift between major philosophical factions in the United States, which the author describes as a "philosophically becalmed" three-legged creature made up of analytic philosophy, continental philosophy, and pragmatism. Joseph Margolis offers a modified pragmatism as the best way out of this stalemate. Whether he is examining Heidegger or rethinking the foibles of Dewey, Rorty, and Peirce, much of nineteenth- and twentieth-century Western philosophy comes into play as Margolis presents his history of philosophy's evolution and defends his views. He does not, however, mean for philosophy to turn to the pragmatism of yore or even to its revival in the 1970s. Rather, he finds in recent approaches to pragmatism a middle ground between analytic philosophy's scientism (and its disinterest in analyzing human nature)and continental philosophy's reliance on attributing transcendental powers to mere mortals.