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What does it mean to draw close to Allah? Can anyone relate information about the future? Does Allah accept the repentance of a dying person? Can one seek forgiveness for another? Who is responsible for spreading the message of religion? Will we see the Prophets on the Day of Judgment? How can Islam and the Quran be conveyed to others? What does the Quran say about orphans? Are people accountable for what crosses their minds? In the verses of the Quran Allah has called on people to seek means to draw closer to Him. The most important aim of every individual is to strive to abide by that call. It is therefore necessary to have a very sound knowledge of the religion of Allah. The answers and questions in this book have been prepared with the aim of assisting those who wish to learn about all aspects of His religion.
The following dissertation concerning the Trinity, as the reader ought to be informed, has been written in order to guard against the sophistries of those who disdain to begin with faith, and are deceived by a crude and perverse love of reason. Now one class of such men endeavor to transfer to things incorporeal and spiritual the ideas they have formed, whether through experience of the bodily senses, or by natural human wit and diligent quickness, or by the aid of art, from things corporeal; so as to seek to measure and conceive of the former by the latter. Aeterna Press
"Often overlooked is the fact that O'Boyle's Washington years followed a quarter-century of participation in the modernization of the American Church's charity apparatus and the organization of its international relief effort. Such assignments placed him at the epicenter of the debate over the proper roles of church and state in providing social services. A product of the Catholic ghettoization of the early twentieth century, he was expected to lead his Church into fruitful partnerships with government and other organizations in support of society's most needy.".
Does the Bible have authority in a world committed to relative truth? The understanding of absolute, objective truth has been largely lost. Spend just a few minutes discussing politics or religion and you’ll hear responses like, “There is no truth!” or “That may be true for you, but not for me.” Understanding the Faith dares to wade into the middle of the controversy with chapters such as: Is God Christian? Isn’t Claiming Truth Intolerant? Is the Bible Anti-Science? Summit Ministries’ half century of teaching, this first volume of the Understanding the Times Series is your definitive resource for deepening and defending your faith. It’s a required resource for every Christian’s bookshelf.
Following the huge success of The Tortoise Usually Wins, 2012, and The Big Picture, 2015, in When Faith Turns Ugly Brian Harris explores why the Christian faith sometimes wears two masks - usually life-serving and transforming, but occasionally escapist, illusionary and even poisonous. What are the warning signs that faith is at risk of turning toxic? What do we mean by the conviction that the gospel liberates? Brian Harris' take on what constitutes life-serving faith is refreshing and will be appreciated by all who would like to be sure that their obedience to Jesus the Christ will help to build a world with a better name.
Based on four years anthropological research within prisons and Muslim communities in the UK, this book offers a unique discussion of the relationship between the experience of prison among Muslims and the formation of religious identity. Gabriele Marranci thoroughly examines Muslim religious life in prison, the work of Muslim chaplains and imams (and the overall impact that they have on Muslim prisoners), providing an analysis of the current prison policies aiming to prevent radicalisation, and discusses the counterproductive results of an increasing young Muslim presence in prisons, as well as the reaction of the Muslim communities to this increase. Marranci suggests that the prison environment, and increasing restrictions therein, are linked to the fear of radicalization, and are facilitating identity processes in which Islam turns into an ideology. This important study goes on to make a thorough examination of the lives of former Muslim prisoners, showing how they are particularly vulnerable to extremists' recruitment, and explaining the dynamics which have led, in certain cases, to their recommitting offences, or embarking on a path of radicalization.
How do we realize the existence of Allah? How do we know Allah? What is the purpose our creation? Why are human beings subjected to test? How is it that Allah encompasses everything and He is closer to us than our jugular vein? How do we know the existence of the hereafter? What is true virtue? These are some of the many questions that a mind tries to find answer to. The Quran, the Divine words of Allah, explicitly answers these questions. In this book the author tries to explain to us in the very light to the Quran the answers to these and many other questions. It is very important for us to know the answer in order to understand the religion of Allah.
Militant atheists often mirror the worst kind of ignorance and hostility that they condemn in traditional believers. Writing both as a philosopher and an Anglican Christian, Professor Clark explores this initial perception, considering such topics as the alleged openness of ‘scientists' compared with the ‘dogmatism' of ‘believers’; the difficulty of reading ‘scripture’ outside ‘the community of faith’ that has selected and elaborated it; the problems of moral realism (and the problem with abandoning it); why Darwinian and neo-Darwinian Theory has been unpopular with some believers, and what if anything can still be affirmed from it; what can be learnt from modern biology (especially) about our relations with other creatures; the nature of God; the metaphor of ‘waking up’ as applied to our hopes of heaven; the varieties of possible world orders founded on differing religious schemata (including some atheistical ones); and the place of religion in the State. He concludes, appropriately, with some remarks about the End.