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Anyone interested in Book of Mormon archaeology will be fascinated by the amazing story of Thomas Stuart Ferguson. The reader accompanies Ferguson on his exploratory journeys to Mexico and Guatemala in search of the remains of Book of Mormon peoples, assisted through generous funding by the LDS church. He became a closet doubter but made peace with himself and his community without promulgating disbelief.
This insightful book offers a careful, intelligent look at doubt--at some of its common sources, the challenges it presents, and the opportunities it may open up in a person's quest for faith.
This is a famous educational text by Gilbert J. Hunt presenting an account of the War of 1812 in the style of the King James Bible. It starts with President James Madison and the congressional declaration of war and then describes the Burning of Washington, the Battle of New Orleans, and the Treaty of Ghent.
This is Volume II of an epic, multi-volume work entitled The Quest for the New Jerusalem: A Mormon Generational Saga, which combines family, Mormon, and American history, focusing upon how the author’s ancestors were affected by their conversion to the Mormon religion. In Volume I, four of the author’s ancestral families—the Carters, Hammonds, Knowltons, and Spencer’s—and the ancestors of Mormon Church founders Joseph Smith and Brigham Young, are followed from the time they enter the Massachusetts Bay Colony in New England in the 1600s down to the early 1800s. Their private lives are described, as well as how they are affected by such events and situations as King Philip’s War, the Salem Witch Trials, the institution of black slavery, the French and Indian War, and the American Revolution. Toward the end of Volume I, the focus is upon Joseph Smith and his family, including their move from Vermont to western New York, their religious and “magic world views,” the latter involving astrology, ritual magic, and treasure-seer and treasure-digging activities. Volume II takes up the narrative at about the year 1820, and involves a detailed, comprehensive, and critical look at the events in the life of Joseph Smith, Jr., during the decade in which he purportedly was visited by numerous heavenly messengers, received the “golden plates,” translated the writing on the plates to produce the Book of Mormon, received priesthood authority from other heavenly messengers, published the Book of Mormon, and organized the Mormon/LDS Church. Making use of the most recent historical research, the author tackles the controversial issues surrounding the First Vision (the supposed appearance to Joseph Jr. of God the Father and his Son Jesus Christ in 1820), the Second Vision (1823 to 1827) which produced the Book of Mormon, and the Third Vision (late 1820s or early 1830s) which involved the “restoration” of priesthood authority. The author looks at original sources/documents and also compares the perspectives of major loyal Mormon, non-Mormon, and ex-Mormon scholars on these controversial questions. There is a discussion of the serious lack of congruence between how Joseph Smith, Jr., described these events “officially” after 1837, and what was being said by the Smith family, their neighbors, early Mormon converts, and by newspaper accounts during the 1820s and early 1830s. There is, for example, no mention of a First Vision for at least twelve years after it supposedly occurred, and there are several conflicting versions of it by Joseph Jr. in the 1830s, once he started talking about it. Primary focus, however, is upon what the author collectively calls the Second Vision, which purportedly involved multiple visitations by an angel/spirit between 1823 and 1827. It was from this heavenly messenger that Joseph Jr. obtained “golden plates,” and the Book of Mormon was, he maintained, a “translation” by him of the ancient American writings on these plates. There is a thorough examination of the complex and contentious issues surrounding the origin of the Book of Mormon, and several chapters look closely at the evidence regarding its “authenticity”—the question whether it was written by Joseph Jr. or by ancient American prophets/scribes. The author also thoroughly discusses the “testimony” in the Book of Mormon of the Three Witnesses and Eight Witnesses, and offers an alternative narrative regarding what really transpired with Joseph Jr. during the 1820s. Later in Volume II several chapters look at how Mormon Church organization went through a significant evolution during its earliest years, moving against the American democratic grain toward an increasingly centralized, authoritarian structure. There is a detailed look at Joseph Jr.’s claims regarding a “restoration” of priesthood authority during the late 1820s and early 1830s, and the considerable controver
"This new work, the first to collect Rodney Stark's influential writings on the Mormon church, includes previously published essays, revised and rewritten for this volume. His work sheds light on both the growth of Mormonism and on how and why certain religions continue to grow while others fade away."--Jacket.
With over 100 million copies in print, the Book of Mormon has spawned a vast religious movement, but it remains little discussed outside Mormon circles. Now Terry L. Givens offers a full-length treatment of this influential work, illuminating the varied meanings and tempestuous impact of this uniquely American scripture. Givens examines the text's role as a divine testament of the Last Days and as a sacred sign of Joseph Smith's status as a modern-day prophet. He assesses its claim to be a history of the pre-Columbian peopling of the Western Hemisphere, and later explores how the Book has been defined as a cultural product--the imaginative ravings of a rustic religion-maker. Givens further investigates its status as a new American Bible or Fifth Gospel, one that displaces, supports, or, in some views, perverts the canonical Word of God. Finally, Givens highlights the Book's role as the engine behind what may become the next world religion. The most wide-ranging study on the subject outside Mormon presses, By the Hand of Mormon will fascinate anyone curious about a religious people who, despite their numbers, remain strangers in our midst.
On a summer day in 1828, Book of Mormon scribe and witness Martin Harris was emptying drawers, upending furniture, and ripping apart mattresses as he desperately looked for a stack of papers he had sworn to God to protect. Those pages containing the only copy of the first three months of the Joseph Smith's translation of the golden plates were forever lost, and the detailed stories they held forgotten over the ensuing years--until now. In this highly anticipated work, author Don Bradley presents over a decade of historical and scriptural research to not only tell the story of the lost pages but to reconstruct many of the detailed stories written on them. Questions explored and answered include: Was the lost manuscript actually 116 pages? How did Mormon's abridgment of this period differ from the accounts in Nephi's small plates? Where did the brass plates and Laban's sword come from? How did Lehi's family and their descendants live the Law of Moses without the temple and Aaronic priesthood? How did the Liahona operate? Why is Joseph of Egypt emphasized so much in the Book of Mormon? How were the first Nephites similar to the very last? What message did God write on the temple wall for Aminadi to translate? How did the Jaredite interpreters come into the hands of the Nephite kings? Why was King Benjamin so beloved by his people? Despite the likely demise of those pages to the sands of time, the answers to these questions and many more are now available for the first time in nearly two centuries in The Lost 116 Pages: Reconstructing the Book of Mormon's Missing Stories.
Renowned historian Richard Lyman Bushman presents a vibrant history of the objects that gave birth to a new religion. According to Joseph Smith, in September of 1823 an angel appeared to him and directed him to a hill near his home. Buried there Smith found a box containing a stack of thin metal sheets, gold in color, about six inches wide, eight inches long, piled six or so inches high, bound together by large rings, and covered with what appeared to be ancient engravings. Exactly four years later, the angel allowed Smith to take the plates and instructed him to translate them into English. When the text was published, a new religion was born. The plates have had a long and active life, and the question of their reality has hovered over them from the beginning. Months before the Book of Mormon was published, newspapers began reporting on the discovery of a "Golden Bible." Within a few years over a hundred articles had appeared. Critics denounced Smith as a charlatan for claiming to have a wondrous object that he refused to show, while believers countered by pointing to witnesses who said they saw the plates. Two hundred years later the mystery of the gold plates remains. In this book renowned historian of Mormonism Richard Lyman Bushman offers a cultural history of the gold plates. Bushman examines how the plates have been imagined by both believers and critics--and by treasure-seekers, novelists, artists, scholars, and others--from Smith's first encounter with them to the present. Why have they been remembered, and how have they been used? And why do they remain objects of fascination to this day? By examining these questions, Bushman sheds new light on Mormon history and on the role of enchantment in the modern world.
In this interdisciplinary work, William L. Davis examines Joseph Smith's 1829 creation of the Book of Mormon, the foundational text of the Latter Day Saint movement. Positioning the text in the history of early American oratorical techniques, sermon culture, educational practices, and the passion for self-improvement, Davis elucidates both the fascinating cultural context for the creation of the Book of Mormon and the central role of oral culture in early nineteenth-century America. Drawing on performance studies, religious studies, literary culture, and the history of early American education, Davis analyzes Smith's process of oral composition. How did he produce a history spanning a period of 1,000 years, filled with hundreds of distinct characters and episodes, all cohesively tied together in an overarching narrative? Eyewitnesses claimed that Smith never looked at notes, manuscripts, or books—he simply spoke the words of this American religious epic into existence. Judging the truth of this process is not Davis's interest. Rather, he reveals a kaleidoscope of practices and styles that converged around Smith's creation, with an emphasis on the evangelical preaching styles popularized by the renowned George Whitefield and John Wesley.