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A new and essential history of the Labour new left from Tony Benn to Jeremy Corbyn. Jeremy Corbyn’s rapid ascent to the leadership of the Labour Party, driven by a groundswell of popular support particularly among the young, was met at the time by a baffled media. Just where did Jeremy Corbyn come from? In Searching for Socialism, Leo Panitch and Colin Leys argue that it is only by understanding Corbyn’s roots in the Bennite Labour New Left’s long struggle to transcend the limits of “parliamentary socialism” and democratise the party, as a precondition for democratising the state, can you understand his surge to become leader of the party. Closely analyzing the forces inside the party aligned against Corbyn’s leadership, Panitch and Leys explain what happened between the validation of the Corbyn project in the 2017 election, while advancing an ambitious programme of democratic socialist measures unmatched anywhere since the 1970s, and the electoral defeat amidst the Brexit conjuncture of 2019. They argue that while this defeat marked the farthest point to which the generation formed in the 1970s was able to carry the Labour new left project, it seems unlikely that the new generation of activists will quickly see any other way forward than continuing the struggle inside the Labour Party, so as to fundamentally change it. In the face of the contradictions being generated by twenty-first-century capitalism, and the need for discovering and developing new political forms adequate to addressing them, this book is required reading for democratic socialists, not just in Britain but everywhere.
SOCIALISM: THE DREAM OF AN IDEAL SOCIETY? Is it a wonderful "utopia" or a totalitarian nightmare? Will everything be free or will deep-state bureaucrats decide who gets what? Did Plato, Thomas More, & Francis Bacon propose social ownership of property? Is there a difference between socialism and communism? Did Pilgrims attempt "a communistic plan of life"? What happened? How did the Pilgrims' covenant under God become the Age of Enlightenment's social contract with a distant God, become the French Revolution's social contract with no god, become Marxism's "the state is god"? "If the state gives rights, it can, and inevitably will, take away those rights"-Eisenhower. Was France's Reign of Terror a model for future violent socialist revolutions? The Bible talks about private property, yet Marx wrote: "The theory of the communists may be summed up in the single sentence: Abolition of private property." Coolidge wrote: "It does not follow that because something ought to be done, the national government ought to do it." What did socialism do to Russia, Romania, Poland, Hungary, China, North Korea, Cuba, Cambodia, and Venezuela? What are honor-shame cultures? What are the group dynamics which can manipulate individuals with peer-pressure to surrender their private views to fit in with a group. Who was Joseph Goebbels, who said: "Think of the press as a great keyboard on which the government can play." How did he control mob emotions? Learn about the political tactics of "deconstruction," "psychological projection," and "seizing the moral high ground." Is the form of government the problem or is the problem deeper - the selfishness inherent in the human heart? What is the only real solution? FIND THE ANSWERS TO THESE QUESTIONS AND MORE IN THIS EYE-OPENING BOOK!
The Quest for Evolutionary Socialism studies the interaction between social democratic politics and socialist ideals.
IT'S BACK! Just thirty years ago, socialism seemed utterly discredited. An economic, moral, and political failure, socialism had rightly been thrown on the ash heap of history after the fall of the Berlin Wall. Unfortunately, bad ideas never truly go away—and socialism has come back with a vengeance. A generation of young people who don’t remember the misery that socialism inflicted on Russia and Eastern Europe is embracing it all over again. Oblivious to the unexampled prosperity capitalism has showered upon them, they are demanding utopia. In his provocative new book, The Socialist Temptation, Iain Murray of the Competitive Enterprise Institute explains: Why the socialist temptation is suddenly so powerful among young people That even when socialism doesn’t usher in a bloody tyranny (as, for example, in the Soviet Union, China, and Venezuela), it still makes everyone poor and miserable Why under the relatively benign democractic socialism of Murray's youth in pre-Thatcher Britain, he had to do his homework by candlelight That the Scandinavian economies are not really socialist at all The inconsistencies in socialist thought that prevent it from ever working in practice How we can show young people the sorry truth about socialism and turn the tide of history against this destructive pipe dream Sprightly, convincing, and original, The Socialist Temptation is a powerful warning that the resurgence of socialism could rob us of our freedom and prosperity.
This essay anthology explores the intersection of gender, food and culture in post-1960s Soviet life from personal cookbooks to gulag survival. Seasoned Socialism considers the relationship between gender and food in late Soviet daily life, specifically between 1964 and 1985. Political and economic conditions heavily influenced Soviet life and foodways during this period and an exploration of Soviet women’s central role in the daily sustenance for their families as well as the obstacles they faced on this quest offers new insights into intergenerational and inter-gender power dynamics of that time. Seasoned Socialism considers gender construction and performance across a wide array of primary sources, including poetry, fiction, film, women’s journals, oral histories, and interviews. This collection provides fresh insight into how the Soviet government sought to influence both what citizens ate and how they thought about food.
This a paperback edition of Professor Walker's full-scale examination of the German efforts to harness the economic, military and political power of nuclear fission between 1939 and 1949. The book explains clearly, in terms that the non-specialist can understand, what was involved in the Germans' quest, and in what ways the German scientists succeeded or failed in the development of 'the bomb'.
When Trisha Low moves west, her journey is motivated by the need to arrive “somewhere better”—someplace utopian, like revolution; or safe, like home; or even clarifying, like identity. Instead, she faces the end of her relationships, a family whose values she has difficulty sharing, and America’s casual racism, sexism, and homophobia. In this book-length essay, the problem of how to account for one's life comes to the fore—sliding unpredictably between memory, speculation, self-criticism, and art criticism, Low seeks answers that she knows she won't find. Attempting to reconcile her desires with her radical politics, she asks: do our quests to fulfill our deepest wishes propel us forward, or keep us trapped in the rubble of our deteriorating world?
This book is intended for policy-makers, academics and students of development studies, area studies, political economy, geography and political science. Three of the best global performers in terms of economic growth are authoritarian states led by communist parties. The ‘socialist market economy’ model employed in China, Vietnam and Laos performs better than the economic systems in countries at a similar level of income per capita on a wide range of development indicators, yet market reforms and governance failures have led to highly unequal societies and significant environmental problems. This book presents the first comparative study of development in these three countries. Written by country experts and scholars of development studies, it explores the ongoing quest for market versus state within their model, and the coherence of their development. Chapter 5 is available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.
Over the past few years, something remarkable has occurred in Latin America. For the first time since the Sandinista Revolution in Nicaragua in the 1980s, people within the region have turned toward radical left governments - specifically in Venezuela, Bolivia, and Ecuador. Why has this profound shift taken place and how does this new, so-called Twenty-First-Century Socialism actually manifest itself? What are we to make of the often fraught relationship between the social movements and governments in these countries and do, in fact, the latter even qualify as 'socialist' in reality? These are the bold and critical questions that Latin America's Turbulent Transitions explores. The authors provocatively argue that although US hegemony in the region is on the wane, the traditional socialist project is also declining and something new is emerging. Going beyond simple conceptions of 'the left', the book reveals the true underpinnings of this powerful, transformative, and yet also complicated and contradictory process.
In 1949 construction of the planned town of Nowa Huta began on the outskirts of Krakow, Poland. Its centerpiece, the Lenin Steelworks, promised a secure future for workers and their families. By the 1980s, however, the rise of the Solidarity movement and the ensuing shock therapy program of the early 1990s rapidly transitioned the country from socialism to a market-based economy, and like many industrial cities around the world Nowa Huta fell on hard times. Kinga Pozniak shows how the remarkable political, economic, and social upheavals since the end of the Second World War have profoundly shaped the historical memory of these events in the minds of the people who lived through them. Through extensive interviews, she finds three distinct, generationally based framings of the past. Those who built the town recall the might of local industry and plentiful jobs. The following generation experienced the uprisings of the 1980s and remembers the repression and dysfunction of the socialist system and their resistance to it. Today's generation has no direct experience with either socialism or Solidarity, yet as residents of Nowa Huta they suffer the stigma of lower-class stereotyping and marginalization from other Poles. Pozniak examines the factors that lead to the rewriting of history and the formation of memory, and the use of history to sustain current political and economic agendas. She finds that despite attempts to create a single, hegemonic vision of the past and a path for the future, these discourses are always contested—a dynamic that, for the residents of Nowa Huta, allows them to adapt as their personal experience tells them.