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A unique look at Christian biblical interpretation and theology from the perspective of Native American tradition. This book focuses on four specific experiences of Jesus as portrayed in the synoptic gospels. It examines each story as a “vision quest,” a universal spiritual phenomenon, but one of particular importance within North American indigenous communities. Jesus’ experience in the wilderness is the first quest. It speaks to a foundational Native American value: the need to enter into the “we” rather than the “I.” The Transfiguration is the second quest, describing the Native theology of transcendent spirituality that impacts reality and shapes mission. Gethsemane is the third quest. It embodies the Native tradition of the holy men or women, who find their freedom through discipline and concerns for justice, compassion, and human dignity. Golgotha is the final quest. It represents the Native sacrament of sacrifice (e.g., the Sun Dance). The chapter on Golgotha is a discussion of kinship, balance, and harmony: all primary to Native tradition and integral to Christian thought.
First published in 1910.
In the past forty years, while historical-critical studies were seeking with renewed intensity to reconstruct events behind the biblical texts, not least the life of Jesus, two branches of literary studies were finally reaching maturity. First, researchers were recognizing that many biblical texts are rewritings or transformations of older texts that still exist, thus giving a clearer sense of where the biblical texts came from; and second, studies in the ancient art of composition clarified the biblical texts' unity and purpose, that is to say, where biblical texts were headed. The work of tracing literary indebtedness and art is far from finished but it is already possible and necessary to draw a conclusion: it is that, bluntly, Jesus did not exist as a historical individual. This is not as negative as may at first appear. In a deeply personal coda, Brodie begins to develop a new vision of Jesus as an icon of God's presence in the world and in human history.
A renowned scholar calls for a change of direction for the study of Jesus in the 21st century.
"This book uses the superhero theme to present Christ crucified in a way that readers may never have seen Him before. But Jesus is not merely another myth on the fantasy shelf in the library or on the movie screen. His story is historical fact! And Christ's superhero errand to rescue fallen mankind brings together the important elements in all hero stories. Jesus' sojourn of salvation will be examined in the Scriptures yet conveyed in storytelling language. This glory story of Christ will enlighten readers as to why Jesus is the only hero the world ever truly needed-or ever will need"--
For more than a century, Bible scholars and university researchers have been systematically debunking what ordinary Christians believed about Jesus of Nazareth. But what if the most recent Biblical scholarship actually affirmed the New Testament? What if Jesus was not a Zealot revolutionary, or a Greek Cynic philosopher, or a proto-feminist Gnostic, but precisely what he claimed to be: the divine Son of Man prophesied in the Book of Daniel who gave his life as a ransom for many? What if everything the Gospels say about Jesus of Nazareth—his words, his deeds, his plans—turned out to be true? Searching for Jesus changes “what if?” to “what is,” debunking the debunkers and showing how the latest scholarship supports orthodox Christian belief.
Presents evidence and information, aside from the Christian scriptures, on the life and teaching of Jesus Christ. Features excerpts in Roman correspondence and the early Christian writings known as the "New Testament Apocrypha.".
The question of the good life--what it looks like for people and societies to be well ordered and flourishing--has universal significance, but its proposed solutions are just as far reaching. At the core of this concern is the nature of the good itself: what is right? We must attend to this ethical dilemma before we can begin to envision a life lived to the fullest. With Seeking What Is Right, Iain Provan invites us to consider how Scripture--the Old Testament in particular--can aid us in this quest. In rooting the definition of the good in God's special revelation, Provan moves beyond the constraints of family, tribe, culture, state, or nature. When we read ourselves into the story of Scripture, we learn a formative ethic that speaks directly to our humanity. Provan delves into Western Christian history to demonstrate the various ways this has been done: how our forebears identified with the narrative of God's people, Israel, and how they applied the Old Testament to their particular times and concerns. This serves as a foundation upon which modern Christians can assess their decisions as people who read the whole biblical story from the beginning in our time. Provan challenges us to grapple with ethical issues dominating our contemporary culture as a people in exile, a people formed by disciplines steeped in the patterns and teachings of Scripture. To come alongside ancient Israel in its own experiences of exile, to listen with Israel to the utterances of a holy God, is to approach a true picture of the good life that illuminates all facets of human existence. Provan helps us understand how we should and should not read Scripture in arriving at these conclusions, clarifying for the faithful Christian what the limits of the search for what is right look like. --Carol M. Kaminski, Professor of Old Testament, Gordon-Conwell Theological Seminary
Professor Wells argues that there was no historical Jesus, and in thus arguing he deals with the many recent writers who have interpreted the historical Jesus as some kind of political figure in the struggle against Rome, and calls in evidence the many contemporary theologians who agree with some of his arguments about early Christianity. The question at issue is what all the evidence adds up to. Does it establish that Jesus did or did not exist? Professor Wells concludes that the latter is the more likely hypothesis. This challenge to received thinking by both Christians and non-Christians is supported by much documentary evidence, and Professor Wells carefully examines all the relevant problems and answers all the relevant questions. He deliberately avoids polemic and speculation, and sticks so far as possible to the known facts and to rational inferences from the facts.