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Lenny Duncan is the unlikeliest of pastors. Formerly incarcerated, he is now a black preacher in the whitest denomination in the United States: the Evangelical Lutheran Church in America (ELCA). Shifting demographics and shrinking congregations make all the headlines, but Duncan sees something else at work--drawing a direct line between the church's lack of diversity and the church's lack of vitality. The problems the ELCA faces are theological, not sociological. But so are the answers. Part manifesto, part confession, and all love letter, Dear Church offers a bold new vision for the future of Duncan's denomination and the broader mainline Christian community of faith. Dear Church rejects the narrative of church decline and calls everyone--leaders and laity alike--to the front lines of the churchÂs renewal through racial equality and justice. It is time for the church to rise up, dust itself off, and take on forces of this world that act against God: whiteness, misogyny, nationalism, homophobia, and economic injustice. Duncan gives a blueprint for the way forward and urges us to follow in the revolutionary path of Jesus.
LGBTQ people are a gift to the Church and have the potential to revitalize Christianity. As an openly lesbian Episcopal priest and professional advocate for LGBTQ justice, the Reverend Elizabeth Edman has spent her career grappling with the core tenets of her faith. After deep reflection on her tradition, Edman is struck by the realization that her queer identity has taught her more about how to be a good Christian than the church. In Queer Virtue, Edman posits that Christianity, at its scriptural core, incessantly challenges its adherents to rupture false binaries, to “queer” lines that pit people against one another. Thus, Edman asserts that Christianity, far from being hostile to queer people, is itself inherently queer. Arguing from the heart of scripture, she reveals how queering Christianity—that is, disrupting simplistic ways of thinking about self and other—can illuminate contemporary Christian faith. Pushing well past the notion that “Christian love = tolerance,” Edman offers a bold alternative: the recognition that queer people can help Christians better understand their fundamental calling and the creation of sacred space where LGBTQ Christians are seen as gifts to the church. By bringing queer ethics and Christian theology into conversation, Edman also shows how the realities of queer life demand a lived response of high moral caliber—one that resonates with the ethical path laid down by Christianity. Lively and impassioned, Edman proposes that queer experience be celebrated as inherently valuable, ethically virtuous, and illuminating the sacred. A rich and nuanced exploration, Queer Virtue mines the depths of Christianity’s history, mission, and core theological premises to call all Christians to a more authentic and robust understanding of their faith.
As a freshman in college, Rachel Murr found herself trying to decide which campus social group to join: the gay and lesbian advocacy group or the campus Christian fellowship. She knew it couldn't be both. For the next fifteen years she held onto the belief that she couldn't be both gay and Christian. When the pain involved in trying not to be lesbian called for a change in theology, she came out to her evangelical church. Conflict ensued. Unnatural is a collection of stories--not only of the harm religiously-inspired negative messages about homosexuality inflict, but also of redemption. Rachel uses her own story as well as personal interviews with ten other queer women and one female-to-male transgender man to tell how they were judged, lectured, kicked out of homes and families, subjected to reparative therapies, and even assaulted. Some faced homelessness, depression, suicide attempts, and pervasive shame. Still, they fought to keep their faith alive. Each demonstrated an Unnatural ability to forgive, love, believe, advocate, and heal.
Is it possible to be gay and Christian? Stacey loves being a Christian. Her best friends are also her church friends. Her favorite place on earth is Bible camp every summer. And she talks to God like they are old friends. But one summer, she meets a girl who turns everything upside down. Is this feeling she has for her more than just friendship? Could it be a crush? Filled with dread, Stacey embarks on a journey to discover what it means to be gay, whether it is possible to change, and how to reconcile her identity with her faith. Will it even be possible? In this young-adult illustrated memoir, Stacey Chomiak tells the true story of her teenage and young-adult years: of heartbreak, family conflict, trying to become ex-gay, wrestling with her faith, and finding love. Uncovering happiness and joy while surrounded by the loneliness of a world that actively excludes her seems insurmountable. Until she learns to love her full self. Then the possibility of being both gay and Christian seems not just possible, but the best answer of all.
Queering Black Churches explores how open and affirming (ONA) historically Black churches have queered their congregations. Using the lenses of practical theology, ecclesiology, Queer theology, and gender studies, Brandon Thomas Crowley examines the heteronormative histories, theologies, morals, values, and structures of Black churches and how their longstanding assumptions can be challenged to dismantle homophobia within African American congregations and move beyond surface-level allyship toward actual structural renovation.
A collection of 41 poems (one for each day of Lent and one for Easter) and one sermon written as part of a simple Lenten discipline: write one poem every day. An exploration of queerness and Christianity--and the queerness of Christianity. This collection contains references to transphobia, violence against trans people, mental illness, and suicide. Tithes from the royalties will go towards organizations that supports queer/trans people in the church.
Reinterpretations of key Bible texts related to sexual orientation, written by a Harvard student, present an accessible case for a modern Christian conservative acceptance of sexual diversity.
Edmonton's Loud & Queer Cabaret has been blazing trails and shining a light on Queer arts and culture for twenty years. The showcase has debuted more than three hundred pieces of stunning performance and art from both established and emerging talent alike. From the Loud & Queer Cabaret archives, here are some of the most memorable pieces, from monologues to cabarets to one-act plays. Diversity of the LGBTQ experience is at the heart of this powerful collection. Voices ring out with stories and perspectives that will make you laugh, cry, and glow with Pride. This heartfelt anthology is a testament to great courage, a celebration of art, and the power of authenticity. Contributions from: Trevor Anderson - Marc Colbourne - Beau Coleman T.L. Cowan - Nathan Cuckow - Ruth DyckFehderau Peter Field - R.W. Gray - Nick Green - Kristy Harcourt Susan Holbrook - Susan Jeremy - Laurie MacFayden Chandra Mayor - Darrin M. McCloskey - Berend McKenzie Gerald Osborn - Rosemary Rowe - Norm Sacuta Trevor Schmidt - christina starr - Michaela Washburn
A groundbreaking collection of writings that place queer ritual at the center of the theological conversation. In this collection of essays, leading scholars in queer theology and liturgical studies explore the ways in which the distinctive theological voices of LGBTQIA+ Christians challenge and expand thinking and practice around worship in new directions. This challenge has expanded in the past decades, as obstacles to the full participation of queer Christians—particularly in marriage and ordination—have fallen. Organized into three main parts, the volume begins with an introduction to queer engagement with ritual practices, continues with a series of case studies that examine queer texts and contexts, and concludes with an examination of the horizons of queer liturgical theology and practice. Throughout the volume, Queering Christian Worship provides new imagination and tools to those who study and curate Christian worship across traditions.
The real question for homiletics in our increasingly postmodern, post-Christian contexts is not how we are going to prevent preaching from dying, but how we are going to help it die a good death. Preaching was not made to live. At most, preaching is a witness, a sign, a crimson X marking a demolition site. The church has developed sophisticated technologies in modernity to give preaching the semblance of life, belying the truth: preaching was born under a death sentence. It was born to die. Only when preaching embraces its own death is it able to live. This book, then, is a bold homiletical manifesto against preaching in support of preaching, and beyond preaching to the entire worship experience. It troubles modern homiletical theologies in light of the trouble always already at work within preaching. Hereby, it supports a way of preaching--and teaching preaching--that moves counter to the "wisdom of this world." It aims to joins in God‘s self-revealed counterlogic of superabundance that saturates and thereby breaks open worldly systems of thought and practice. The purpose of this book is to expose preaching to its own death-to help it embrace its death-so that it can discover what eternal and abundant life might look and feels like.