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Queering Black Churches explores how open and affirming (ONA) historically Black churches have queered their congregations. Using the lenses of practical theology, ecclesiology, Queer theology, and gender studies, Brandon Thomas Crowley examines the heteronormative histories, theologies, morals, values, and structures of Black churches and how their longstanding assumptions can be challenged to dismantle homophobia within African American congregations and move beyond surface-level allyship toward actual structural renovation.
Queering Black Churches provides a systematic approach for dismantling heteronormativity within African American congregations. Using the lenses of practical theology, ecclesiology, Queer theology, and gender studies, Brandon Thomas Crowley examines the heteronormative histories, theologies, morals, values, and structures of Black churches and how their longstanding assumptions can be challenged. Drawing on the experiences of several historically Black churches that became open and affirming (ONA), Queering Black Churches explores how historically Black churches have queered their congregations. Crowley examines the similarities and differences in their approaches and synthesizes them into a methodology called Black ecclesial Queering: a theoretical analysis and a practical method of queering that centers on the lived experiences of Black Queer folks seeking to subvert the puritanical ideologies of Black churches. Crowley argues for a systematic approach to dismantling homophobia within African American congregations that moves beyond surface-level allyship toward actual structural renovation. With its groundbreaking documentation of ONA congregations and its practical proposals for change, this book will be a valuable resource for students, scholars, and clergy alike.
If the church is ever tempted to think that it has its theology of grace sorted, it need only look at its reception of queer black bodies and it will see a very different story. In this honest, timely and provocative book, Jarel Robinson-Brown argues that there is deeper work to be done if the body of Christ is going to fully accept the bodies of those who are black and gay. A vital call to the Church and the world that Black, Queer, Christian lives matter, this book seeks to remind the Church of those who find themselves beyond its fellowship yet who directly suffer from the perpetual ecclesial terrorism of the Christian community through its speech and its silence.
In 'Queering Christ', Robert E. Goss summarizes a decade of his thinking as a queer Christian theologian, sharing his queering of four critical areas: sexuality, Christ, the Bible, and theology. These areas form the quadrants of his own spirituality that aims at the queer reconstruction of Christianity and reflects a life that strives to integrate the depths of spirituality and sexuality with a practice of justice. Many aspects of the work are guaranteed to be highly controversial within and outside of the LGBT community.
In Their Own Receive Them Not, Griffin provides a historical overview and critical analysis of the black church and its current engagement with lesbian and gay Christians, and shares ways in which black churches can learn to reach out and confront all types of oppression--not just race--in order to do the work of the black community.
What do Christianity and queerness have to do with each other? Can Christianity be queered? Queer Theology offers a readable introduction to a difficult debate. Summarizing the various apologetic arguments for the inclusion of queer people in Christianity, Tonstad moves beyond inclusion to argue for a queer theology that builds on the interconnection of theology with sex and money. Thoroughly grounded in queer theory as well as in Christian theology, Queer Theology grapples with the fundamental challenges of the body, sex, and death, as these are where queerness and Christianity find (and, maybe, lose) each other.
The first introductory textbook on the subject of queer theology. Contextual theologies have developed from a number of perspectives – including feminist theology, black theology, womanist theology, Latin American liberation theology, and Asian American theology – and a wide variety of academic and general introductions exist to examine each one. However, Radical Love is the first introductory textbook on the subject of queer theology. In this lucid and compelling introduction, Cheng provides a historical survey of how queer theology has developed from the 1950s to today and then explicates the themes of queer theology using the ecumenical creeds as a general framework. Topics include revelation, God, Trinity, creation, Jesus Christ, atonement, sin, grace, Holy Spirit, church, sacraments, and last things, as seen through the lenses of LGBT theologians.