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LGBTQ people are a gift to the Church and have the potential to revitalize Christianity. As an openly lesbian Episcopal priest and professional advocate for LGBTQ justice, the Reverend Elizabeth Edman has spent her career grappling with the core tenets of her faith. After deep reflection on her tradition, Edman is struck by the realization that her queer identity has taught her more about how to be a good Christian than the church. In Queer Virtue, Edman posits that Christianity, at its scriptural core, incessantly challenges its adherents to rupture false binaries, to “queer” lines that pit people against one another. Thus, Edman asserts that Christianity, far from being hostile to queer people, is itself inherently queer. Arguing from the heart of scripture, she reveals how queering Christianity—that is, disrupting simplistic ways of thinking about self and other—can illuminate contemporary Christian faith. Pushing well past the notion that “Christian love = tolerance,” Edman offers a bold alternative: the recognition that queer people can help Christians better understand their fundamental calling and the creation of sacred space where LGBTQ Christians are seen as gifts to the church. By bringing queer ethics and Christian theology into conversation, Edman also shows how the realities of queer life demand a lived response of high moral caliber—one that resonates with the ethical path laid down by Christianity. Lively and impassioned, Edman proposes that queer experience be celebrated as inherently valuable, ethically virtuous, and illuminating the sacred. A rich and nuanced exploration, Queer Virtue mines the depths of Christianity’s history, mission, and core theological premises to call all Christians to a more authentic and robust understanding of their faith.
A Kirkus Prize nominee and Stonewall Honor winner with 5 starred reviews! A New York Times bestseller! Named one of the best books of 2017 by NPR and the New York Public Library! "The queer teen historical you didn’t know was missing from your life.”—Teen Vogue "A stunning powerhouse of a story."—School Library Journal "A gleeful romp through history."—ALA Booklist A young bisexual British lord embarks on an unforgettable Grand Tour of Europe with his best friend/secret crush. An 18th-century romantic adventure for the modern age written by This Monstrous Thing author Mackenzi Lee—Simon vs. the Homo Sapiens Agenda meets the 1700s. Henry “Monty” Montague doesn’t care that his roguish passions are far from suitable for the gentleman he was born to be. But as Monty embarks on his grand tour of Europe, his quests for pleasure and vice are in danger of coming to an end. Not only does his father expect him to take over the family’s estate upon his return, but Monty is also nursing an impossible crush on his best friend and traveling companion, Percy. So Monty vows to make this yearlong escapade one last hedonistic hurrah and flirt with Percy from Paris to Rome. But when one of Monty’s reckless decisions turns their trip abroad into a harrowing manhunt, it calls into question everything he knows, including his relationship with the boy he adores. Witty, dazzling, and intriguing at every turn, The Gentleman's Guide to Vice and Virtue is an irresistible romp that explores the undeniably fine lines between friendship and love. Don't miss Felicity's adventures in The Lady's Guide to Petticoats and Piracy, the highly anticipated sequel!
This book takes up the question of Christian queer theology and ethics through the contested lens of "redemption." Starting from the root infinitive "to deem," the authors argue that queer lives and struggles can illuminate and re-value the richness of embodied experience that is implied in Christian incarnational theology and ethics. Offering a set of virtues gleaned from contemporary lesbian, gay, bisexual, transgender, intersex, queer, and asexual (LGBTIQA) lives and communities, this book introduces a new framework of ethical reasoning. Battered and wrongly condemned by life-denying theologies of redemption and dessicating ethics of virtue, this book asserts that the resilience, creativity, and epistemology manifesting in queer lives and communities are essential to a more generous and liberative Christian theology. In this book, queer "virtues" not only reveal and re-value queer soul but expose covert viciousness in the traditional (i.e., inherently colonial and racist, and thus ungodly) "family values" of dominant Christian ethics and theology. It argues that such re-imagining has redemptive potential for Christian life writ large, including the redemption of God. This book will be a key resource for scholars of queer theology and ethics as well as queer theory, gender and race studies, religious studies, and theology more generally.
Uses virtue ethics to offer a sexual ethics inclusive of LGBT and straight people, one that challenges the longstanding procreative patriarchal norm. Richard W. McCarty offers a compassionate and inclusive conception of sexual virtue, one that liberates Christians from traditional patriarchal requirements for heterosexuality, marriage, and procreation. Daring to depart from ongoing debates about what Aristotle or Aquinas had to say, this book sets a new course centered on virtue ethics. It employs new insights from the sciences, biblical scholarship, analyses of church traditions, and revisionist natural law thinking. Eschewing simple deconstruction of traditional Christian norms for sexual morality, McCarty offers constructive ideas about what might count as real human goods for people in a wide variety of sexual relationships. Recreation, relational intimacy, and selective acts of procreation are three ends of sexual virtue that promote human happiness and can be appreciated in a broad Christian framework. While primarily referencing the Roman Catholic intellectual tradition, McCarty’s work is also vital and accessible to those from Protestant backgrounds. Addressed to LGBT and straight readers, Sexual Virtue provides a compassionate sexual ethics for our time.
After Method assumes the impossibility of doing theology right–and moves beyond it. Organized as a conversation in two voices—with systematic-theological commitments represented by Karl Barth and constructive-theological commitments represented by Marcella Althaus-Reid—this book calls the redemptive potential of any methodological program into question. Indeed, the search for a full and complete theological account of reality has only further fragmented theological discourse. Thus, Hanna Reichel argues that method cannot “save” us—but that does not mean that we cannot do better. After Method harnesses the best insights systematic and constructive theologies have to offer in their mutual critique and gestures toward a “better” theology. Utilizing architectural metaphor, Reichel pulls from systematic and constructive approaches to develop an understanding of theological work as conceptual design, responsibly ordering and structuring given materials for a purpose. This necessitates a more realistic adaptation to reality for theology, expanding its standards to encompass the experiences and perceptions of people and speaking the truth available to it. The honesty, humility, and solidarity generated through the failure of method liberates theology to a more playful and tentative cruising of different approaches and redirects its attention to “misfits” and outsiders. Equally demanding and self-relativizing, the resultant ethos is better able to do justice to the reality of the world and the reality of God than doctrinal orthodoxy or methodological orthopraxy.
"Mary Wollstonecraft revolutionized ancient traditions of the virtues in modern and Christian modes for feminist and abolitionist aims. Formed by religious traditions of dissent, Wollstonecraft radically altered the garments of the eighteenth-century religious, ethical, political, and aesthetic imagination. She sought to discard sexed virtues, to shed corsets that restrict women's roles and rights, to expose and break chains of domination, to exchange the vicious finery of the rich for virtue in rags, and to design garb fit for a society in which all participate in defining and cultivating common goods. The virtues and debate about them remain indispensable to modern Christian traditions and democratic societies. When wed, virtues and contestation are among the goods shared in common. Canonical in women and gender studies, feminist philosophy, political science, literary studies, and history, Wollstonecraft is mostly unknown or ignored in contemporary virtue ethics, theology, and religious studies. Modern Virtue seeks to transform prominent narratives in each. Wollstonecraft scholars debate whether theology is ornamental or foundational for her radical arguments. Her use of the wardrobe metaphor provides a fitting alternative. Modern Virtue also challenges influential and competing narratives about the virtues in modernity. These stories render modern virtue a contradiction in terms, common goods obsolete. Modern accounts of the virtues must address this two-fold conundrum: systems of domination thwart virtue and mask vice, and the virtues are integral to just socio-political transformation. Wollstonecraft's does just this"--
Berkeley Journal of Religion and Theology, Vol. 3, No. 1. This is the regular issue journal. Featuring 2016 Distinguished Faculty lecture, the 2017 Surjit Singh Lecture, and articles by Pravina Rodrigues, Jennifer Fernandez, and Jaesung Ryu. Also featuring several book reviews.
"As LGBTQ people gain more legal rights, it's important to think of more complex ways of being included in society. From the Mardi Gras celebrations in the Deep South to the Mummers Parade in Philadelphia to the Portland Rose Festival, communities across the United States gather together to celebrate, participate in parades, encourage tourism, cultivate local traditions, and craft a sense of place. I am interested in large public festivals like Fiesta San Antonio that are intended to include everyone in the city, because these festivals are supposed to be a time when the city comes together as one to appreciate the diverse contributions of people within the city. During festivals, whose culture gets included and valued, which events are allowed, and how different communities are represented, become socially significant and fraught questions. Festival participation can be a rich site for LGBTQ participants to be valued for their cultural differences and find a sense of belonging in the city"--
This practical pastoral care handbook, written by two self-described queer people of faith, covers the basic skills that religious caregivers and ministry students need in order to be effective, enlightened, and supportive pastoral care providers to LGBTQ persons in congregational and other community settings. Authors Schlager and Kundtz distinguish pastoral care from pastoral counseling: while the latter is reserved for those with special training in the practice of therapy, the former can be developed by ministers and lay people with sufficient education and practice. This book requires of the reader no previous experience with LGBTQ communities and treats the following topics: the definition and functions of pastoral care; effective care in challenging times; coming out of the closet; creating communities of care; and caring for a wide variety of LGBTQ relationships. The authors provide case studies throughout the book to ground and illustrate their theology of pastoral care.
The book re-centers the conversation back to what I believe anchors our identity and inspires our ways of being, living, and loving. That is, we all are beloved children of the Triune God whose image and likeness we bear—hence, we all are God’s beloved queers primed to flourish in more ways than we can ever dare to imagine for ourselves. I have drawn from a wide range of disciplines—pastoral theology, spirituality, counseling psychology, affective neuroscience, anthropology—to offer a more nuanced description of what it means, as queer folks, to be sacred icons of God like everyone else, offering multifarious windows into the spacious, gratuitous, and transforming love of God. It also explores with penetrating detail the inner psychological and spiritual terrain of our queer lives, along with spiritual practices that will help support our flourishing.