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The Twin Cities is home to one of the largest and most vital GLBT populations in the nation--and one of the highest percentages of gay residents in the country. Drawn from the pioneering work of the Twin Cities GLBT Oral History Project--a collective organization of students, scholars, and activists devoted to documenting and interpreting the lives of GLBT people in Minneapolis and St. Paul--"Queer Twin Cities" is a uniquely critical collection of essays on Minnesota's vibrant queer communities, past and present. A rich blend of oral history, archival research, and ethnography, "Queer Twin Cities" uses sexuality to chart connections between people's lives in Minnesota. Topics range from turn-of-the-century Minneapolis amid moral reform--including the highly publicized William Williams murder trial and efforts to police Bridge Square, aka 'skid row'--to northern Minnesota and the importance of male companionship among lumber workers, and to postwar life, when the increased visibility of queer life went hand in hand with increased regulation, repression, and violence. Other essays present a portrait of early queer spaces in the Twin Cities, such as Kirmser's Bar, the Viking Room, and the Persian Palms, and the proliferation of establishments like the Dugout and the 19 Bar. Exploring the activism of GLBT Two-Spirit indigenous people, the antipornography movements of the 1980s, and the role of gay men in the gentrification of Minneapolis neighborhoods, this volume brings the history of queer life and politics in the Twin Cities into fascinating focus. Engaging and revelatory, "Queer Twin Cities" offers a critical analysis of local history and community and fills a glaring omission in the culture and history of Minnesota, looking not only to a remarkable past but to our collective future.
Forty-four LGBTQIA+ voices provide a vibrant, necessary, and dazzling component of Minnesota's cultural and historical fabric.
A Coretta Scott King Honor Book Told in two distinct and irresistible voices, Junauda Petrus's bold and lyrical debut is the story of two black girls from very different backgrounds finding love and happiness in a world that seems determined to deny them both. Port of Spain, Trinidad. Sixteen-year-old Audre is despondent, having just found out she's going to be sent to live in America with her father because her strictly religious mother caught her with her secret girlfriend, the pastor's daughter. Audre's grandmother Queenie (a former dancer who drives a white convertible Cadillac and who has a few secrets of her own) tries to reassure her granddaughter that she won't lose her roots, not even in some place called Minneapolis. "America have dey spirits too, believe me," she tells Audre. Minneapolis, USA. Sixteen-year-old Mabel is lying on her bed, staring at the ceiling and trying to figure out why she feels the way she feels--about her ex Terrell, about her girl Jada and that moment they had in the woods, and about the vague feeling of illness that's plagued her all summer. Mabel's reverie is cut short when her father announces that his best friend and his just-arrived-from-Trinidad daughter are coming for dinner. Mabel quickly falls hard for Audre and is determined to take care of her as she tries to navigate an American high school. But their romance takes a turn when test results reveal exactly why Mabel has been feeling low-key sick all summer and suddenly it's Audre who is caring for Mabel as she faces a deeply uncertain future. Junauda Petrus's debut brilliantly captures the distinctly lush and lyrical voices of Mabel and Audre as they conjure a love that is stronger than hatred, prison, and death and as vast as the blackness between the stars.
At 32, Luisa encounters her 15-year-old self in this sentimental and bold story about self-acceptance and sexuality.
"In Land of 10,000 Loves, Stewart Van Cleve blends oral history, archival narrative, newspaper accounts, and fascinating illustrations to paint a remarkable picture of Minnesota's queer history. Land of 10,000 Loves honors this rich and diverse legacy and is a compelling testament to the sacrifices, scandals, and victories that have affected and continue to affect the lives of queer Minnesotans"--
On September 3, 1971, Michael McConnell and Jack Baker exchanged vows in the first legal same-sex wedding in the United States. Their remarkable story is told here for the first time—a unique account of the passion and energy of the gay liberation movement in the sixties and seventies. At the dawn of the modern gay movement (while New York’s Stonewall riots and San Francisco’s emerging political activism bloomed), these two young men insisted on making their commitment a legal reality. They were already crusaders for gay rights: Jack had twice been elected the University of Minnesota’s student president—the first openly gay university student president in the country, an election reported by Walter Cronkite on network TV news. They were featured in Look magazine’s special issue about the American family and received letters of support from around the world. The couple navigated complex procedures to obtain a state-issued marriage license. Their ceremony was conducted by a Methodist minister in a friend’s tiny Minneapolis apartment. Wearing matching white pantsuits, exchanging custom-designed rings, and sharing a tiered wedding cake, Michael and Jack celebrated their historic marriage. After reciting their vows, they sealed their promise to love and honor each other with a kiss and a signed marriage certificate. Repercussions were immediate: Michael’s job offer at the University of Minnesota was rescinded, leading him to wage a battle against job discrimination with the help of the Minnesota Civil Liberties Union. The couple eventually reached the U.S. Supreme Court with two precedent-setting cases. Michael and Jack have retired from the public spotlight, but after four decades their marriage is still their joy and comfort. Living quietly in a Minneapolis bungalow, they exemplify a contemporary version of the American dream. Only now, with marriage equality in the headlines and the Supreme Court decision to make love the law of the land, are they willing to tell the entire story of their groundbreaking experiences. TIME magazine listed the twenty-five most influential marriages of all time and included Michael and Jack, and they were recently profiled in a cover story in the Sunday New York Times. Their long campaign for marriage equality and insistence on equal rights for all citizens is a model for advocates of social justice and an inspiration for everyone who struggles for acceptance in a less-than-equal world.
LGBT+ History Is American History In 2014, Zaylore Stout took a drive across the country. State line after state line, he found himself detouring to landmarks of the LGBT+ heroes and history in each new place. And so, like a travel guide through the LGBT+ past and present, Our Gay History in Fifty States was born. Encompassing all fifty states as well as Washington, DC, and island territories, Our Gay History in Fifty States documents the highs and lows of American LGBT+ history. In its pages, you'll learn about LGBT+ presidents and Two-Spirit warriors, the inclusive progression of the gay rights movement, iconic orange juice boycotts, and the true origin of vogue dancing. From the childhood homes of historical figures to the safe spaces of grassroots organizations, this book is filled with destinations for those on their own local or cross-country tours of the past. Sometimes, seeing yourself in history is all you need to validate your battle for the future. While we continue pushing toward a more inclusive country, the stories of Our Gay History in Fifty States remind us that LGBT+ history is-and will always be-American history. AUTHOR BIOGRAPHY Zaylore Stout is an attorney, community organizer, and an internationally published author. Originally from Southern California, he received his BA in International Business Management from California State University-Fullerton. He's a graduate of the University of St. Thomas School of Law, where he was elected student government president. Zaylore founded his own law firm, Zaylore Stout & Associates (ZSA), with locations in Minnesota and California. Zaylore Stout & Associates was an inaugural recipient of the Minneapolis/St. Paul Business Journal Business of Pride Award in 2018. Zaylore's advocacy outside of the courtroom has also been noticeable; he led the charge for the passage of a gender inclusion policy in the St. Louis Park school district and the implementation of ranked-choice voting in St. Louis Park. This made St. Louis Park the only suburb in Minnesota to pass these initiatives. AUTHOR HOME: St. Louis Park, MN
Winner of Randy Shilts Award In the half century before the Nazis rose to power, Berlin became the undisputed gay capital of the world. Activists and medical professionals made it a city of firsts—the first gay journal, the first homosexual rights organization, the first Institute for Sexual Science, the first sex reassignment surgeries—exploring and educating themselves and the rest of the world about new ways of understanding the human condition. In this fascinating examination of how the uninhibited urban culture of Berlin helped create our categories of sexual orientation and gender identity, Robert Beachy guides readers through the past events and developments that continue to shape and influence our thinking about sex and gender to this day.
In the early 2000s, mainstream international news outlets celebrated the growth of Weblogistan—the online and real-life transnational network of Iranian bloggers—and depicted it as a liberatory site that gave voice to Iranians. As Sima Shakhsari argues in Politics of Rightful Killing, the common assumptions of Weblogistan as a site of civil society consensus and resistance to state oppression belie its deep internal conflicts. While Weblogistan was an effective venue for some Iranians to “practice democracy,” it served as a valuable site for the United States to surveil bloggers and express anti-Iranian sentiment and policies. At the same time, bloggers used the network to self-police and enforce gender and sexuality norms based on Western liberal values in ways that unwittingly undermined Weblogistan's claims of democratic participation. In this way, Weblogistan became a site of cybergovernmentality, where biopolitical security regimes disciplined and regulated populations. Analyzing online and off-line ethnography, Shakhsari provides an account of digital citizenship that raises questions about the internet's relationship to political engagement, militarism, and democracy.