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Attorney, historian, and novelist R. W. Holmen brings a unique voice to the conversation of gay clergy in the pulpits. "Queer Clergy: A History of Gay and Lesbian Ministry in American Protestantism" provides a detailed history of the ways in which the following denominations have dealt with the issue of ordaining gay clergy: United Church of Christ; Episcopal Church; Evangelical Lutheran Church in America; United Methodist Church; and Presbyterian Church (U.S.A.) It provides an important historical reference for continuing dialogue.
A queer minister, politician and staunch activist for LGBTQ rights, Cheri DiNovo went from living on the streets as a teenager to performing the first legalized same-sex marriage registered in Canada in 2001. From rights for queer parents to banning conversion therapy, her story will inspire people (queer or ally) to not only resist the system—but change it. In The Queer Evangelist, Rev. Dr. Cheri DiNovo (CM) shares her origins as a young socialist activist in the 1960s, and her rise to ordained minister in the ‘90s and New Democratic member of provincial parliament. During her tenure representing Parkdale-High Park in the Legislative Assembly of Ontario from 2006 to 2017, DiNovo passed more LGBTQ bills than anyone in Canadian history. She describes the behind-the-scenes details of major changes to Canadian law, including Toby’s Law: the first Transgender Rights legislation in North America. She also passed bills banning conversion therapy, proclaiming parent equality for LGBTQ parents, and for enshrining Trans Day of Remembrance into Ontario law. Every year on November 20th in the legislature, the provincial government is mandated to observe a minute of silence while Trans murders and suicides are detailed. Interspersed with her political work, DiNovo describes her conversion to religious life with radical intimacy, including her theological work and her ongoing struggle with the Christian Right. Cheri DiNovo's story shows how queer people can be both people of faith and critics of religion, illustrating how one can resist and change repressive systems from within. “Living on the street, using drugs, abandoned by the adults in her life, all while identifying as ‘queer’ in a hostile world—any one of these things could have unravelled many of us. Cheri hauled herself up and not only survived but thrived. I love that this strong, brilliant, competent woman has told her story so honestly.” —Kathleen Wynne, former premier of Ontario
Reinterpretations of key Bible texts related to sexual orientation, written by a Harvard student, present an accessible case for a modern Christian conservative acceptance of sexual diversity.
"We should listen with the ears of God that we may speak the word of God," Dietrich Bonhoeffer once said. While a lot of ink is spilled debating the place of homosexual Christians in the life of the church, few people take Bonhoeffer's advice. In "Face to Face" Jeffrey Heskins takes a step back from heated rhetoric to listen to Christians who are committed both to ordained ministry in the Anglican Church and to a life of holiness with a partner of the same sex. As Heskins invites these couples to tell their stories and reflects on their experiences, he raises difficult questions: What does it mean to live a "holy life"? Should the pattern for "holy living" be any different for gay and lesbian couples in ministry than for others? Based on more than thirty hours of recorded interviews with couples all across England, this volume heeds Bonhoeffer's words, producing a refreshing instance of Christian hospitality -- listening to brothers and sisters before presuming to speak God's word to them. While "Face to Face" will not end the controversy, these human voices will speak to both sides of this explosive debate. "In trying to lead a holy life, I think that we are responsible for trying to see the effect that it has on others, even beyond the relationship. It is very easy to think about the two of us, but if a life together is lived in holiness, it has enormous impact on those around you." -- Female priest with partner 3 years "When I first met her, I was really angry with God and I found God's maleness and the patriarchy of the church all too much. I stopped going to church. It was my partner who helped me heal from all those open wounds, and if I hadn't healed from them, then I don't think that I could have found God again." -- Female priest with partner 13 years "Where there is love there is God . . . so while living a life of Christian holiness may be difficult to quantify, those who want to make pronouncements or recommendations on what constitutes holy living really do need to go and see people's lives in action. It's the meeting face to face that really is transforming of opinions and attitudes." -- Male priest with partner 32 years
From the first game of the National League of Professional Baseball Clubs on April 22, 1876, tens of thousands of men have played professional sports in the Big Four—baseball, basketball, football, and hockey—major professional sports leagues in the United States. Until April 29, 2013, however, when National Basketball Association center Jason Collins came out publicly as gay, not one of those tens of thousands of men had ever come out to the public as gay while an active player on a major league roster. Is it because gay men can't jump (or throw, or catch, or skate)? Or is it more likely that the costs of coming out are too high? In Antigay Bias in Role-Model Occupations, E. Gary Spitko argues that in the case of athletes, and others in role-model occupations, a record of widespread and frequently systematic employment discrimination has been excluding gay people from the public social spaces that identify and teach whom society respects and whom members of society should seek to emulate. Creating a typology of role models—lawyers/judges, soldiers, teachers, politicians, athletes, and clergy—and the positive values and character traits associated with them, Spitko demonstrates how employment discrimination has been used for the purpose of perpetuating the generally accepted notion that gay people are inferior because they do not possess the requisite qualities—integrity, masculinity, morality, representativeness, all-American-ness, and blessedness—associated with employment in these occupations. Combining the inspirational stories of LGBT trailblazers with analysis of historical data, anecdotal evidence, research, and literature, Antigay Bias in Role-Model Occupations is the first book to explore in a comprehensive fashion the broad effects of sexual orientation discrimination in role-model occupations well beyond its individual victims.
With a focus on mainline Protestants and gay rights activists in the twentieth century, Heather R. White challenges the usual picture of perennial adversaries with a new narrative about America's religious and sexual past. White argues that today's antigay Christian traditions originated in the 1920s when a group of liberal Protestants began to incorporate psychiatry and psychotherapy into Christian teaching. A new therapeutic orthodoxy, influenced by modern medicine, celebrated heterosexuality as God-given and advocated a compassionate "cure" for homosexuality. White traces the unanticipated consequences as the therapeutic model, gaining popularity after World War II, spurred mainline church leaders to take a critical stance toward rampant antihomosexual discrimination. By the 1960s, a vanguard of clergy began to advocate for homosexual rights. White highlights the continued importance of this religious support to the consolidating gay and lesbian movement. However, the ultimate irony of the therapeutic orthodoxy's legacy was its adoption, beginning in the 1970s, by the Christian Right, which embraced it as an age-old tradition to which Americans should return. On a broader level, White challenges the assumed secularization narrative in LGBT progress by recovering the forgotten history of liberal Protestants' role on both sides of the debates over orthodoxy and sexual identity.
The United Methodist Church has been in conflict over lesbian/gay/bisexual/transgender inclusion issues since 1972. In this groundbreaking book, Udis-Kessler examines this struggle, analyzing both sides of this divisive debate among one of the most prominent religious organizations in the United States.
Deepen your relationship with God by diving into Scripture through a queer lens. Have you ever wanted a daily devotional but couldn't find one that affirmed your sexuality/gender identity? or took social justice seriously? Do you want something you can do in five minutes in the morning OR can use for an extended time of study? Are you looking for a devotional that takes Scripture seriously, but also affirms the goodness of queer and trans people? In this 40-day devotional you'll find entries from a queer and trans perspective written to support you in strengthening your faith and affirming your identity. 40 entries--40 different Bible passages with a queer/trans reflection for each one. Journal prompts--several journal prompts for every day. Use them to reflect more deeply on how each passage relates to your faith and life. Action items--ideas for things you can do right now to put your faith into action in the world. The first in a series of devotionals from the creators of QueerTheology.com designed to offer insight and inspiration to queer and trans Christians.