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This book is about a way to more freedom, autonomy, and maturity (individuation), but at a much higher level. We start with a study about the anthroposophical and therefore Western view of karma and incarnation. The question is, how free are we within the karmic necessity? Then we worked through Steiner's first major book, the "Philosophy of Freedom". In it he explains his knowledge theory and he proves that we are free. Because Steiner is said to have been Aristotle and Thomas Aquinas in previous lives, we are re-examining the knowledge theories of these philosophers. We then investigate the anthroposophical vision of the future. This is not a very bright one. There are many challenges. However, if we follow the prescribed initiation path, we can learn to intervene in an appropriate way. This modern western initiation is placed alongside the ancient Eastern roads to nirvana or enlightenment, the tantric and the Buddhist one.
In this book I observe my own thinking. I know that I do not (yet) master living thinking and I look at how I am (passively) thought and how far my intellect reaches. In studying various frames of reference from philosophy, psychology and science, I watch whether I enjoy it or not and whether my heart and soul participate. The book stops, where I can no longer grasp things. In the last chapter you will find, just like in the previous book, a reflection on education in Flanders, based on my own experience.
"Quantum Transactional Analysis and Spirituality" is an in clearly language written and by everyone smoothly readable book, where different frames of reference and perceptions pollinate and fertilize each other. Eric Berne's transactional analysis is brought to a higher level and poured with a Jungian sauce, where images, dreams, thoughts and symbols got their meaning. The quantum field of zero point energy is allied to the elemental beings or nature spirits, as described by Rudolf Steiner. The so called objective, mental, calculated science, is questioned and the phenomenological, subjective free examination is put ahead. It is a book full of innovative ideas, original thoughts and new theorems. This book also gives a recipe to walk your way to an autonomous and free individual, called process of individuation by Carl Gustav Jung. Berne speaks of the Integrated Adult and Rudolf Steiner calls it an individuality. You will receive the key, to manifest your own reality in freedom.
Since reading the philosophy of freedom, I have been fascinated by multiple facets of freethinking through ideas, concepts and language. In this book too we look at different forms of language use and how we can combine conceptual frameworks with conceptual frameworks in order to expand reference frameworks, broaden perceptions, widen insights and achieve a greater range of options for action. Spoken language, body language and the language of the field are covered in this book.
It will be exciting, but also very grim. Government action knows no bounds and all fundamental rights are violated. They juggle with false numbers. The post-truth era is a fact. The press makes the public mad with lies. That makes more and more people awaken. Who will ultimately win? The brave lions who go for freedom and democracy or the sheep that baa after the WHO with Kill Bill. One thing is clear. The victory is not for tomorrow!
In "Quantum Transactional Analysis and Shadow Managment", Evil is examined in all its facets. Is Evil in us or outside of us (l'enfer c'est l'autre)? Is Evil radical or banal? What is the function of Evil and how do we deal with it? Is Evil in the conspiracies and mass manipulations of the World Management Team. Are the corrupt politicians responsible for the bad world we live in? Are we the helpless victims? What does Carl Gustav Jung say about the Shadow? And Rudolf Steiner Over The Little Guard On The Threshold? What are the shadow facets of the drivers in T.A. and how can you transform them into the integrated Adult? How does Evil manifest itself in the fantasy of great authors who play in and work with 4D? And how are the heroes in these stories dealing with it? What does your shadow archetype look like? And your hero archetype? What can each of us do? How can Evil have a function in healing? Is transformation possible without Evil? And so much more is discussed in this book. Enjoy!
In "Quantum Transactional Analysis and the Ancient Ages," the moral philosopher puts on the glasses of the quantum transactional analyst and reports. She is looking for how humanity grows collectively from the symbiotic stage through separation and integration into individuation and socialization. Symbiotic peoples opt for a strict, rewarding and punishing God. They live under the yoke of a harsh despot. And philosophers find in their political philosophies that an omnipotent monarch should guide them. With the Enlightenment and the associated integration phase, rational and empirical philosophers replace the God-Judge by a neutral architect and builder of the universe. Democracies begin to grow, along with industrialization and accumulation of capital. Many democracies in a capitalist system, however, have a culture of greed fed by fear and poverty consciousness. Poverty is therefore in sight. The onset of the next given phase is called individuation and the New Age People begin to express their higher awareness and better functioning moral compass through new forms of living together, living-schools, alternative medicine, psychotherapy, ecological building, organic food and various art forms. How long will it take before the society, based on the Christian principle rises from the ruins of the rapidly crumbling old times?
Anyone who claims the right ‘to choose how to live their life’ excludes any purely deterministic description of their brain in terms of genes, chemicals or environmental influences. For example, when an author of a text expresses his thoughts, he assumes that, in typing the text, he governs the firing of the neurons in his brain and the movement of his fingers through the exercise of his own free will: what he writes is not completely pre-determined at the beginning of the universe. Yet in the field of neuroscience today, determinism dominates. There is a conflict between the daily life conviction that a human being has free will, and deterministic neuroscience. When faced with this conflict two alternative positions are possible: Either human freedom is an illusion, or deterministic neuroscience is not the last word on the brain and will eventually be superseded by a neuroscience that admits processes not completely determined by the past. This book investigates whether it is possible to have a science in which there is room for human freedom. The book generally concludes that the world and the brain are governed to some extent by non-material agencies, and limited consciousness does not abolish free will and responsibility. The authors present perspectives coming from different disciplines (Neuroscience, Quantumphysics and Philosophy) and range from those focusing on the scientific background, to those highlighting rather more a philosophical analysis. However, all chapters share a common characteristic: they take current scientific observations and data as a basis from which to draw philosophical implications. It is these features that make this volume unique, an exceptional interdisciplinary approach combining scientific strength and philosophical profundity. We are convinced that it will strongly stimulate the debate and contribute to new insights in the mind-brain relationship. ​
"In the second half of the book, Searle applies his theory of social reality to the problem of political power, explaining the role of language in the formation of our political reality. The institutional structures that organize, empower, and regulate our lives - money, property, marriage, government - consist in the assignment and collective acceptance of certain statuses to objects and people. Whether it is the president of the United States, a twenty-dollar bill, or private property, these entities perform functions as determined by their status in our institutional reality. Searle focuses on the political powers that exist within these systems of status functions and the way in which language constitutes them."--BOOK JACKET.