Download Free Quakers Reading Mystics Book in PDF and EPUB Free Download. You can read online Quakers Reading Mystics and write the review.

This study explores the reception of mystical texts among Quakers, looking at Robert Barclay and John Cassian, Sarah L. Grubb and Jeanne Guyon, Caroline Stephen and Johannes Tauler, Rufus Jones and Jacob Boehme, and Teresina Havens and Buddhist texts.
Are Quakers mystics? What does that mean? How does it translate into how we are and what we do in the world? 'Jennifer Kavanagh has written a lovely book which I found to be to be compelling reading. In a very practical way she explains the meaning of mysticism for Quakers and how an experience, which some might regard as being esoteric, can be truly meaningful for many today.' Terry Waite Practical Mystics is Jennifer Kavanagh's first addition to the burgeoning series Quaker Quicks, which examines every aspect of what it means to be a Quaker, from John Hunt Publishing imprint Christian Alternative.
This book examines the nearly 400-year tradition of Quaker engagements with mystical ideas and sources. It provides a fresh assessment of the way tradition and social context can shape a religious community while interplaying with historical and theological antecedents within the tradition. Quaker concepts such as “Meeting,” the “Light,” and embodied spirituality, have led Friends to develop an interior spirituality that intersects with extra-Quaker sources, such as those found in Jakob Boehme, Abū Bakr ibn Tufayl, the Continental Quietists, Kabbalah, Buddhist thought, and Luyia indigenous religion. Through time and across cultures, these and other conversations have shaped Quaker self-understanding and, so, expanded previous models of how religious ideas take root within a tradition. The thinkers engaged in this globally-focused, interdisciplinary volume include George Fox, James Nayler, Robert Barclay, Elizabeth Ashbridge, John Woolman, Hannah Whitall Smith, Rufus Jones, Inazo Nitobe, Howard Thurman, and Gideon W. H. Mweresa, among others.
Structured around questions which non-Quakers often ask, this book explores Quaker practices, explaining them in the context of Quaker theology and present-day diversity. It describes how Quakers make decisions and why they have preferred this method, as well as looking at the Quaker rejection of common Christian practices like baptism. Each short chapter gives an answer, considers why that is so, describes some of the diversity within Quaker groups, and points to other resources which could be used to find out more.
"Quakeriana Latina: Quaker texts in Latin from the 1670s juxtaposes translations of texts written in Latin by arguably the finest early Quaker theologians, George Keith and Robert Barclay. A commentary provides philological, historical, and theological perspectives. The works by Keith are two substantial letters to German polymath and Christian Kabbalist, Baron Christian Knorr von Rosenroth. The chief concerns of these letters are Christian appropriation of concepts from Jewish mysticism and eschatology. In the year before Keith began this correspondence, Barclay wrote his Animadversiones, a response to an attack from the Dutch Calvinist, Nikolaus Arnold, on his Theses Theologicae. Thus, both writers illustrate how a Quaker might write to a non-Quaker, even non-British, audience, one in a persuasive tone, and the other in a more polemical mode. Together, these texts cast new light on Quakerism in the 1670s"--
More than a thousand Quaker female ministers were active in the Anglo-American world before the Revolutionary War, when the Society of Friends constituted the colonies' third-largest religious group. Some of these women circulated throughout British North
Many Quakers who reached maturity towards the end of the nineteenth century found that their parents’ religion had lost its connection with reality. New discoveries in science and biblical research called for new approaches to Christian faith. Evangelical beliefs dominant among nineteenth-century Quakers were now found wanting, especially those emphasising the supreme authority of the Bible and doctrines of atonement, whereby the wrath of God is appeased through the blood of Christ. Liberal Quakers sought a renewed sense of reality in their faith through recovering the vision of the first Quakers with their sense of the Light of God within each person. They also borrowed from mainstream liberal theology new attitudes to God, nature and service to society. The ensuing Quaker Renaissance found its voice at the Manchester Conference of 1895, and the educational initiatives which followed gave to British Quakerism an active faith fit for the testing reality of the twentieth century.
When people hear the word Quaker, their first association is often oats, motor oil, or the Amish-but oatmeal, automobile lubricant, and avoiding electricity have nothing to do with the Quakers' holistic mysticism. What is central to Quaker spirituality is the Divine Center, an inner sanctuary where the very Presence of God dwells. As Quaker theologian Rufus Jones wrote: "The kingdom of God is not a place where we go, but a state of being we can live in." And we don't need to take the journey by horse and buggy! "Let Amos Smith open your heart and expand your mind. Quakerism holds wisdom we desperately need today. Read, contemplate, and prepare to be transformed." -Phileena Nikole, author of Mindful Silence: The Heart of Christian Contemplation and Pilgrimage of a Soul: Contemplative Spirituality for the Active Life "I am grateful to Amos Smith for sharing himself, for bringing alive these voices from Quaker tradition, and for making clear that mysticism is not confined to monasteries or otherwise isolated from the problems of the world." -Margery Post Abbott, author of To Be Broken and Tender "My own interior work by the Spirit of Christ has been affirmed on many levels by this new book by Amos Smith. . . . Read, relish, and be renewed." -David Sanford, Executive Editor of Tyndale House's Holy Bible: Mosaic Amos Smith is a practicing Quaker (Friends General Conference) and a long-term centering-prayer practitioner, as well as a writer, workshop leader, and rehabilitation counselor. He emphasizes centering prayer and contemplative arts as the saving graces of his life. He is also the author of Healing the Divide (Resource, 2013) and Be Still and Listen (Paraclete, 2018). For more information, go to RCMR5.org (password: friends).