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This extraordinary compilation, first published to commemorate the 200th anniversary of Hopewell [Friends] Monthly Meeting in 1934, is divided into two parts. The historical section is a broad survey of Hopewell Meeting from its origins nine years before the creation of Frederick County. Of far greater importance to genealogists, the documentary section encompasses 200 years of Quaker records: births, marriages, deaths, removals, disownments, and reinstatements, a good many of which cannot be found in public record offices. (For example, Virginia counties were not required to report to the state until 1825.) The vital records themselves have been supplemented by rare documents, letters, diaries, and other private records. Many thousands of individuals are identified in these records, the index to which runs 225 pages and contains thousands of entries.
Among the radical sects which flourished during the tumultuous years of the English Revolution, the early Quakers were particularly aware of the power of the written word to promote their prophetic visions and unorthodox beliefs. During the first years of their movement, as they spread aggressively throughout England, they produced hundreds of tracts which fiercely denounced temporal authorities, attacked orthodox Puritanism, rejected social hierarchies and set forms of worship, promoted the ideology of the Lamb's War, and proclaimed the power of the light within. At the Restoration and in the subsequent years of sharpest persecution, the movement evolved other literary voices to chronicle its suffering and to urge the perseverance of its oppressed members. As persecution eased, other Quaker idioms developed, more consonant with an emergent quietism. This collection of new essays by literary scholars and historians looks at the diversity of seventeenth-century Quaker writing, examining its rhetoric, its polemical strategies, its purposeful use of the print medium, and the heroism and vehemence of its world vision.
In what is probably the fullest and most vivid extant account of the American Colonial frontier, The Carolina Backcountry on the Eve of the Revolution gives shape to the daily life, thoughts, hopes, and fears of the frontier people. It is set forth by one of the most extraordinary men who ever sought out the wilderness--Charles Woodmason, an Anglican minister whose moral earnestness and savage indignation, combined with a vehement style, make him worthy of comparison with Swift. The book consists of his journal, selections from the sermons he preached to his Backcountry congregations, and the letters he wrote to influential people in Charleston and England describing life on the frontier and arguing the cause of the frontier people. Woodmason's pleas are fervent and moving; his narrative and descriptive style is colorful to a degree attained by few writers in Colonial America.
The Religious Society of Friends and its service organization, the American Friends Service Committee (AFSC) have long been known for their peace and justice activism. The abolitionist work of Friends during the antebellum era has been well documented, and their contemporary anti-war and anti-racism work is familiar to activists around the world. Quaker Brotherhood is the first extensive study of the AFSC's interracial activism in the first half of the twentieth century, filling a major gap in scholarship on the Quakers' race relations work from the AFSC's founding in 1917 to the beginnings of the civil rights movement in the early 1950s. Allan W. Austin tracks the evolution of key AFSC projects such as the Interracial Section and the American Interracial Peace Committee, which demonstrate the tentativeness of the Friends' activism in the 1920s, as well as efforts in the 1930s to make scholarly ideas and activist work more theologically relevant for Friends. Documenting the AFSC's efforts to help European and Japanese American refugees during World War II, Austin shows that by 1950, Quakers in the AFSC had honed a distinctly Friendly approach to interracial relations that combined scholarly understandings of race with their religious views. In tracing the transformation of one of the most influential social activist groups in the United States over the first half of the twentieth century, Quaker Brotherhood presents Friends in a thoughtful, thorough, and even-handed manner. Austin portrays the history of the AFSC and race--highlighting the organization's boldness in some aspects and its timidity in others--as an ongoing struggle that provides a foundation for understanding how shared agency might function in an imperfect and often racist world. Highlighting the complicated and sometimes controversial connections between Quakers and race during this era, Austin uncovers important aspects of the history of Friends, pacifism, feminism, American religion, immigration, ethnicity, and the early roots of multiculturalism.