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Situated between the Shawangunk Mountains and the Hudson River, the town of Plattekill has long served as an important crossroads for neighboring communities. Since its settlement, the town's roads, railway, and aqueduct have provided vital links to surrounding counties, allowed access to the Hudson River, and transported resources to and from New York City. The unique character of the town's three main hamlets is evident in the images compiled here, while the smaller hamlets and neighborhoods documented within reflect the ever-changing nature of the town. More than two centuries of history are recalled through vivid photographs, many published for the first time, that evoke the spirit of Plattekill's people and places, the era of resorts, the villas and boardinghouses, the times of war and of expansion, and various milestones in the town's history.
The “hush” of the title comes suddenly, when first Elizabeth Cady Stanton dies on October 26, 1902, and three years later Susan B. Anthony dies on March 13, 1906. It is sudden because Stanton, despite near blindness and immobility, wrote so intently right to the end that editors had supplies of her articles on hand to publish several months after her death. It is sudden because Anthony, at the age of eighty-five, set off for one more transcontinental trip, telling a friend on the Pacific Coast, “it will be just as well if I come to the end on the cars, or anywhere, as to be at home.” Volume VI of this extraordinary series of selected papers is inescapably about endings, death, and silence. But death happens here to women still in the fight. An Awful Hush is about reformers trained “in the school of anti-slavery” trying to practice their craft in the age of Jim Crow and a new American Empire. It recounts new challenges to “an aristocracy of sex,” whether among the bishops of the Episcopal church, the voters of California, or the trustees of the University of Rochester. And it sends last messages about woman suffrage. As Stanton wrote to Theodore Roosevelt on the day before she died, “Surely there is no greater monopoly than that of all men, in denying to all women a voice in the laws they are compelled to obey.” With the publication of Volume VI, this series is now complete.
In 1870, the" New York Herald" proclaimed that Ulster County was New York's "Ulcer County" due to its lawlessness and crime. The columnist supported his claim by citing that in only six months, "it has been the scene of no less than four cold blooded and brutal murders, six suicides and four elopements." Hannah Markle--the bane of the Woman's Christian Temperance Union--ran a Kingston saloon where murder and violence were served alongside the whiskey. John Babbitt confessed on his deathbed to murdering Emma Brooks, and Willie Brown--reputed member of the Eastman Gang--accidentally shot his best friend. The infamous Big Bad Bill, the "Gardiner Desperado," lashed out more than once and killed in a drunken rage. Discover the mayhem and murder that these and others wreaked on one of New York State's original counties.
Includes Barnes, Bedell, Bowne, Brown, Carpenter, Cornell, Cruger, DeZeng, Dusenbury, Ferris, Field, Ford, Griffin, Gummere, Hallock, Haviland, Hunt, Ketcham, Kimble, Lawrence, Lowerre, Mott, Nelson, Norrington, Parsons, Pixley, Roesch, Rogers, Sampson, Schieffelin, Shotwell, Smith, Street, Thompson, Titus, Underhill, Vail, Vincent, Way, Weeks, White, Wood. S0000HB - $80.00
Beginning in 1924, Proceedings are incorporated into the Apr. no.
National Protection for National Citizens, 1873 to 1880 is the third of six planned volumes of TheSelected Papers of Elizabeth Cady Stanton and Susan B. Anthony. The entire collection documents the friendship and accomplishments of two of America's most important social and political reformers. Though neither Stanton nor Anthony lived to see passage of the Nineteenth Amendment in 1920, each of them devoted fifty-five years to the cause of woman suffrage. The third volume of the Selected Papers of Elizabeth Cady Stanton and Susan B. Anthony opens while woman suffragists await the decision of the U.S. Supreme Court in cases testing whether the Constitution recognized women as voters within the terms of the Fourteenth and Fifteenth Amendments. At its close they are pursuing their own amendment to the Constitution and pressing the presidential candidates of 1880 to speak in its favor. Through their letters, speeches, articles, and diaries, the volume recounts the national careers of Elizabeth Cady Stanton and Susan B. Anthony as popular lecturers, their work with members of Congress to expand women's rights, their protests during the Centennial Year of 1876, and the launch that same year of their campaign for a Sixteenth Amendment.
This fascinating biography tells the story of nineteenth-century America through the life of one of its most charismatic and influential characters: Sojourner Truth. In an in-depth account of this amazing activist, Margaret Washington unravels Sojourner Truth's world within the broader panorama of African American slavery and the nation's most significant reform era. Born into bondage among the Hudson Valley Dutch in Ulster County, New York, Isabella was sold several times, married, and bore five children before fleeing in 1826 with her infant daughter one year before New York slavery was abolished. In 1829, she moved to New York City, where she worked as a domestic, preached, joined a religious commune, and then in 1843 had an epiphany. Changing her name to Sojourner Truth, she began traveling the country as a champion of the downtrodden and a spokeswoman for equality by promoting Christianity, abolitionism, and women's rights. Gifted in verbal eloquence, wit, and biblical knowledge, Sojourner Truth possessed an earthy, imaginative, homespun personality that won her many friends and admirers and made her one of the most popular and quoted reformers of her times. Washington's biography of this remarkable figure considers many facets of Sojourner Truth's life to explain how she became one of the greatest activists in American history, including her African and Dutch religious heritage; her experiences of slavery within contexts of labor, domesticity, and patriarchy; and her profoundly personal sense of justice and intuitive integrity. Organized chronologically into three distinct eras of Truth's life, Sojourner Truth's America examines the complex dynamics of her times, beginning with the transnational contours of her spirituality and early life as Isabella and her embroilments in legal controversy. Truth's awakening during nineteenth-century America's progressive surge then propelled her ascendancy as a rousing preacher and political orator despite her inability to read and write. Throughout the book, Washington explores Truth's passionate commitment to family and community, including her vision for a beloved community that extended beyond race, gender, and socioeconomic condition and embraced a common humanity. For Sojourner Truth, the significant model for such communalism was a primitive, prophetic Christianity. Illustrated with dozens of images of Truth and her contemporaries, Sojourner Truth's America draws a delicate and compelling balance between Sojourner Truth's personal motivations and the influences of her historical context. Washington provides important insights into the turbulent cultural and political climate of the age while also separating the many myths from the facts concerning this legendary American figure.