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Peter J. Seymour was a Salish storyteller. He carried forward earlier tales of elders along with his own experiences as fewer and fewer native speakers were sharing the Colville-Okanagan language and oral literature. To thwart the demise of this language, over the course of a decade he passed along Salish stories not only to his family but also to linguist Anthony Mattina. The Complete Seymour: Colville Storyteller includes Seymour’s tales collected in the late 1960s and early 1970s, before his death. It documents Seymour’s rich storytelling and includes detailed morphological analyses and translations of this endangered language. This collection is an important addition to the canon of Native American narratives and literature and an essential volume for anyone studying Salish languages and linguistics.
Published through the Recovering Languages and Literacies of the Americas initiative, supported by the Andrew W. Mellon Foundation In this book of Native American language research and oral traditions, linguist John Lyon collects Salish stories as told by culture-bearer Lottie Lindley, one of the last Okanagan elders whose formative years of language learning were unbroken by the colonizing influence of English. Speaking in the Upper Nicola dialect of Okanagan, a Southern Interior Salish language, Lindley tells the stories that recount and reflect Salish culture, history, and historical consciousness (including names of locales won in battle with other interior peoples), coming-of-age rituals and marriage rites, and tales that attest to the self-understanding of the Salish people within their own history. For each Okanagan Salish story, Lyon and Lindley offer a continuous transcription followed by a collaborative English translation of the story and an interlinear rendition with morphological analysis. The presentation allows students of the dialect, linguists, and those interested in Pacific Northwest and Interior Plateau indigenous oral traditions unencumbered access to the culture, history, and language of the Salish peoples. With few native speakers left in the community, Okanagan Grouse Woman contributes to the preservation, presentation, and--with hope--maintenance and cultivation of a vital indigenous language and the cultural traditions of the Interior Salish peoples.
Legendary Hunters features twenty-eight accounts of traditional hunting life among the Nuu-chah-nulth (Nootka) peoples of Canada’s West Coast. Drawn from a collection of oral history gathered between 1910 and 1923, these narratives present a vivid portrait of whaling from a First Nations perspective. These accounts outline methods of hunting Humpback and Gray Whales, while also detailing the long preparatory rituals that helped guarantee success.
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There are many individual voices, male and female, old and young, scattered about me. These voices expressed themselves in two languages, Okanagan and English. Okanagan was unwritten for the most part. But more often than not, as if by some magnetic pull of oral tradition, the individual tribal voices unconsciously blended together with the English voice, like braided strands of thread, into one voice, story, song and prayer. That thread stretched, unbroken to the pre-time and origin, that still lived in the mystery and power of the Okanagan language; their spoken word even translated into English as it had been for well over decades before I was born. The echo of that tribal voice, in Okanagan or English, never disappears or fades from my ear, not even in the longest silences of the people or in my absences from them. —Arnie Louie