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“What is truth?” said jesting Pilate, and would not stay for an answer. —Francis Bacon Although Christians are followers of the Truth, many find themselves tempted by the alternate “truths” offered by conspiracy theories. Christianity and conspiracy theories have had a long, complicated relationship. But today conspiracy theories are bringing our already polarized society to the brink of chaos. QAnon, the Big Lie, and anti-vaccination theories thrive online, disrupting faith communities. This timely essay collection explores the allure of conspiracy theories and their consequences—and ultimately offers gospel-based paths forward. Accessible to all concerned believers, QAnon, Chaos, and the Cross features scholars of religion, ethics, and public life on the following topics: • evaluating evidence and forming beliefs • the Satanic Panic of the 1960s–1990s • understanding scientific methodology • conspiracy theories’ appeal to those searching for meaning • the consequences of social media and echo chambers • productive dialog with people who hold different opinions • intellectualism in the life of faith • conspiracy theories in Scripture • QAnon’s religious rhetoric Complete with a guide to reasoning, which outlines both logical fallacies and intellectual virtues, QAnon, Chaos, and the Cross is an indispensable resource for all Christians seeking the truth. Contributors: Chase Andre, Michael W. Austin, Bradley Baurain, Daniel Bennett, Gregory L. Bock, Chad Bogosian, Kevin Carnahan, Jason Cook, Scott Culpepper, Stephen Davis, Garrett J. DeWeese, Marlena Graves, Shawn Graves, David Horner, Dru Johnson, Nathan King, Rick Langer, Christian Miller, Timothy Muehlhoff, Michelle Lynn Panchuk, Susan Peppers-Bates, Steven Porter, Kaitlyn Schiess, Aaron Simmons, Domonique Turnipseed, Rachel I. Wightman, Keith Wyma, Eric Yang
"I hope everyone reads this book. It has become such a crucial thing for all of us to understand." —Erin Burnett, CNN "An ideal tour guide for your journey into the depths of the rabbit hole that is QAnon. It even shows you a glimmer of light at the exit." —Cullen Hoback, director of HBO's Q: Into the Storm Its messaging can seem cryptic, even nonsensical, yet for tens of thousands of people, it explains everything: What is QAnon, where did it come from, and is the Capitol insurgency a sign of where it’s going next? On October 5th, 2017, President Trump made a cryptic remark in the State Dining Room at a gathering of military officials. He said it felt like “the calm before the storm”—then refused to elaborate as puzzled journalists asked him to explain. But on the infamous message boards of 4chan, a mysterious poster going by “Q Clearance Patriot,” who claimed to be in “military intelligence,” began the elaboration on their own. In the days that followed, Q’s wild yarn explaining Trump's remarks began to rival the sinister intricacies of a Tom Clancy novel, while satisfying the deepest desires of MAGA-America. But did any of what Q predicted come to pass? No. Did that stop people from clinging to every word they were reading, expanding its mythology, and promoting it wider and wider? No. Why not? Who were these rapt listeners? How do they reconcile their worldview with the America they see around them? Why do their numbers keep growing? Mike Rothschild, a journalist specializing in conspiracy theories, has been collecting their stories for years, and through interviews with QAnon converts, apostates, and victims, as well as psychologists, sociologists, and academics, he is uniquely equipped to explain the movement and its followers. In The Storm Is Upon Us, he takes readers from the background conspiracies and cults that fed the Q phenomenon, to its embrace by right-wing media and Donald Trump, through the rending of families as loved ones became addicted to Q’s increasingly violent rhetoric, to the storming of the Capitol, and on. And as the phenomenon shows no sign of calming despite Trump’s loss of the presidency—with everyone from Baby Boomers to Millennial moms proving susceptible to its messaging—and politicians starting to openly espouse its ideology, Rothschild makes a compelling case that mocking the seeming madness of QAnon will get us nowhere. Rather, his impassioned reportage makes clear it's time to figure out what QAnon really is — because QAnon and its relentlessly dark theory of everything isn’t done yet.
A generation of young Christians are weary of the political legacy they've inherited. Could it be that the church's politics are shaped by its habits and practices? Contending that we must recognize the formative power of the political forces around us, Kaitlyn Schiess urges the church to recover historic Christian practices that shape us according to the truth of the gospel.
What if Christians did more than offer thoughts and prayers in response to gun violence? Ethicist Michael Austin argues—from a biblical but nonpacifist perspective—that we can impose firearms restrictions to make our society safer and less fearful while still respecting the rights of gun owners. God and Guns in America is a thoughtful, measured, and articulate treatment of a polarizing topic that is too often treated with more heat than light.
Christian nationalism, a worldview rooted in un-Christian ideas about power, race, and property, has taken over large swaths of the United States. Introducing the basics of Christian nationalism and its talking points, pastor Caleb Campbell equips Christians to confront these claims with compassion and the truth of the good news of Jesus.
Postconservative theology may be said to parallel with “postliberal theology” at its best. Orthodox, biblical, but open to new insights about how to interpret Scripture. But the new insights must be faithful as well as fresh. Postconservative theology is not the same as "progressive theology,” which tends to lean toward indeterminant faith expressions, whereas “postconservative” allows for particular faith commitments and expressions but understands that the constructive task of theology is never finished. Authors emphasize various interpretive theological lenses used for doing theology among various postconservative theologians, rather than emphasizing the philosophical background to hermeneutical theory present in other works, such as past influential thinkers (including Gadamer, Grondin, Ricoeur, Heidegger, etc.). This resource could also function as a companion to Evangelical Theological Method: Five Views (2018). This emphasis of the chapters will not be on the nuts and bolts of “how to” interpret, but rather on the theological impulses that govern various lenses (Bible, cultural context, etc.) for doing theology and the way Scripture functions with respect to the practice of interpretation.
Michael W. Austin shows how nationalism is contrary to American values and Christian virtues—and offers us a better form of civic engagement. In this brief, thought-provoking book, Michael W. Austin turns his keen mind for ethics toward the crisis currently facing our democracy: the rise of American Christian nationalism. Austin first accessibly explains the meaning and history behind nationalism. He then systematically shows how the ideology contradicts American values like liberty, equality, and justice as well as Christian virtues like humility, faith, hope, and love. Ultimately, he argues that the Beloved Community, first developed by Martin Luther King Jr. and others, offers a better model for an authentically Christian and American community. Readers frustrated by partisan strife will find a faithful guide in Austin’s thoughtful volume.
Winner of the Christianity Today Book of the Year Award (1995) “The scandal of the evangelical mind is that there is not much of an evangelical mind.” So begins this award-winning intellectual history and critique of the evangelical movement by one of evangelicalism’s most respected historians. Unsparing in his indictment, Mark Noll asks why the largest single group of religious Americans—who enjoy increasing wealth, status, and political influence—have contributed so little to rigorous intellectual scholarship. While nourishing believers in the simple truths of the gospel, why have so many evangelicals failed to sustain a serious intellectual life and abandoned the universities, the arts, and other realms of “high” culture? Over twenty-five years since its original publication, The Scandal of the Evangelical Mind has turned out to be prescient and perennially relevant. In a new preface, Noll lays out his ongoing personal frustrations with this situation, and in a new afterword he assesses the state of the scandal—showing how white evangelicals’ embrace of Trumpism, their deepening distrust of science, and their frequent forays into conspiratorial thinking have coexisted with surprisingly robust scholarship from many with strong evangelical connections.
This volume offers a fresh, timely, practical look at eleven key Christian virtues: faith, open-mindedness, wisdom, zeal, hope, contentment, courage, love, compassion, forgiveness, and humility. Writing from a distinctively Christian perspective, the authors thoughtfully explore and explain these select virtues, seeking to nurture readers in lifelong character growth and to promote the centrality of the virtues to the Christian faith. Grouped under the headings Faith, Hope, and Love, the chapters each conclude with questions for further reflection. Contributors: Michael W. Austin Jason Baehr Rebecca Konyndyk DeYoung R. Douglas Geivett David A. Horner William C. Mattison III Paul K. Moser Andrew Pinsent Steve L. Porter James S. Spiegel Charles Taliaferro David R. Turner.
An alternative, uniquely Christian response to the growing global challenges of deep religious difference In the last fifty years, millions of Muslims have migrated to Europe and North America. Their arrival has ignited a series of fierce public debates on both sides of the Atlantic about religious freedom and tolerance, terrorism and security, gender and race, and much more. How can Christians best respond to this situation? In this book theologian and ethicist Matthew Kaemingk offers a thought-provoking Christian perspective on the growing debates over Muslim presence in the West. Rejecting both fearful nationalism and romantic multiculturalism, Kaemingk makes the case for a third way—a Christian pluralism that is committed to both the historic Christian faith and the public rights, dignity, and freedom of Islam.