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Qajar Portraits is a beautifully-illustrated, comprehensive overview of Qajar imperial portraiture. The items, which include several of the most important works of early Qajar art, clearly depict the political role of portraiture under the Qajars and the influence of Napoleonic portraits on the development of Persia’s early-20th century imperial iconography under Fath ‘Ali Shah, and the use of portraiture in Qajar civil and military Orders of Merit. No other Muslim dynasty, except the Mughals, used portraiture as intensively to further dynastic and political ends.
Collected articles on Iranian art from the Qajar dynasty. The thirteen articles in this volume were originally given as presentations at the symposium of the same name organized in June 2018 by the Musée du Louvre and the Musée du Louvre-Lens in conjunction with the exhibition The Empire of Roses: Masterpieces of 19th Century Persian Art. The exhibition explored the art of Iran in the nineteenth and early twentieth centuries, while the nation was under the rule of the Qajar dynasty. The symposium set out to present research on previously unknown and unpublished objects from this rich period of art history. This volume, published with the Louvre Museum in France, is divided into four sections. The first, "Transitions and Transmissions," is dedicated to the arts of painting, illumination, and lithography. The focus of the second section, entitled "The Image Revealed," also considers works on paper, looking at new themes and techniques. "The Material World" examines the use of materials such as textiles, carpets, and armor. The articles in the final section discuss the history of two groups of artifacts acquired by their respective museums.
-This catalogue accompanies the exhibition Technologies of the Image: Art in 19th-Century Iran, on view at the Harvard Art Museums, Cambridge, Massachusetts, from August 26, 2017 through January 7, 2018.-
Although in the last few years the study of painting in 19th century Iran has made considerable progress it still remains somewhat tradition bound. It would seem that art historians find it difficult to go beyond oil paintings, lacquer, and enamel. In 1998, Robinson, the doyen of Qajar art history, wrote: "Qajar painting found its most prestigious outlets in oil painting, lacquer, and enamel." In this study it is shown that paintings were probably the most important form of expression for painters for many centuries and as prestigious as the other forms of painting. Mural paintings were very popular and were to be found on various types of buildings ranging from the royal palaces, private homes, bath-houses to a religious shrine. Painting was a craft and a business that was actively pursued by artisans in most major towns in response to a general demand for-figurative art. As to the themes depicted these remained basically limited to (i) dynastic and epic (Qajar 'family portraits'; battles, hunts; Shahnameh scenes), (ii) sensual (flora, fauna, erotic), and (iii) religious (prophets, lmams, 'olama) subjects. These subjects occurred in any type of building irrespective of its function. The wide use of figurative representation in religious buildings and practice is of great interest. People almost invariably assume that Moslems until recent times did not tolerate paintings and the like of humans and animals adorning public and private buildings and publications. This study shows otherwise. There is even evidence of the use of paintings as religious icons, which is a totally neglected subject. Rock reliefs and other forms of sculptured works in and on buildings and its accessories such as doors show a similar development as mural paintings. Although information is even less copious than for wall paintings, it is clear that the depiction of living beings in the forms of sculptures was very widespread and pre-dates the Qajar period. The nature and form of murals were influenced by the increased contacts between Persia/Iran and the outside world, in particular Europe and India. This holds in particular for the use of prints and the occurrence of European scenes in frescos and other forms of paintings. Willem Floor has written extensively on many aspects of social, economic, and art history of Iran.
Harvard's Qajar Album--57 folios, with nearly 150 drawings, paintings, prints, and embossed works--is a remarkably wide-ranging collection of human, animal, and floral studies; narrative compositions inspired by Persian classic literature and historical subjects; religious themes; and portraits of rulers and heroes. Because these types of works were originally created as technical materials for artists to use in their daily work, most have been lost over time as a result of repeated use and subsequent damage or disposal. This publication offers a rare opportunity not only to appreciate the ingenuity of the individual works, but also to gain a better understanding of the entire system of artistic production and exchange in 19th-century Iran. The book unites 12 essays with a beautiful full-size facsimile of the complete album. From the necessarily global story of how the album came to be housed at the Harvard Art Museums--spanning Iran, Germany, England, and the United States--to the in-depth examination of individual themes and techniques, the publication exposes a rich network of artistic influence, exchange, and innovation. In doing so, it calls on us to question what has been left out of the dominant histories of art and to consider possible alternative definitions of what can be thought of as "modern."
This collection of essays provides a timely reassessment of nineteenth-century Islamic art and architecture. The essays demonstrate that the arts of that era were vibrant and diverse, making ingenious use of native traditions and materials or adopting imported conventions and new technologies. However, traditionalists, revivalists and modernists all referred in one way or another to an Islamic heritage, whether to reinvent, revive or reject it. Beginning with an historical introduction and an assessment of changing attitudes towards the visual arts the following essays provide case studies of architecture and art in Ottoman Turkey, Egypt, Morocco, sub-Saharan Africa, Iran, Central Asia, India and the Caribbean. They examine such issues as patronage, sources of artistic inspiration and responses to European art. The essays have a relevance and importance for our understanding of the societies and attitudes of that time, and have a direct bearing on the more general debate concerning cultural identity and the integration of modern ideas in the Muslim world. The book is richly illustrated with very many illustrations in black-and-white and in full colour.
This study is one of the first interdisciplinary examinations of the material religion and art objects of Naser al-Din Shah's court, vis à vis popular Shiite beliefs during the Naseri period (1848-1896). The primary focus of this book remains the intercession of Shiite religion and the occurrence of depictions of the Prophet Mohammad and Imam Ali inside the royal court during the reign of Naser al-Din Shah. In this work, Pedram Khosronejad has paid special attention to the role of Naser al-Din Shah's popular Shiite values in shaping attitudes toward the depiction in portraiture of the Prophet Mohammad and Imam Ali. Khosronejad's observations further confirm Naser al-Din Shah's deep-rooted connections to popular Shiite beliefs and related superstitions. The king's devotional practices and his sacred rites regarding the objects on/in which may be seen visual representations of the Prophet Mohammad and Imam Ali, especially their portraiture, explain "deep-seated beliefs" that Shiite visual pieties were invested in his life.
"Published in conjunction with the exhibition In The Fields of Empty Days: The Intersection of Past and Present in Iranian Art, at the Los Angeles County Museum of Art, May 6-September 9, 2018"--Colophon.
Qajar Women highlights the diversity of women?s representations throughout Qajar artistic production and explores changes in the defining notions of female beauty in modern Islamic art.0Representations of women in the public and private sphere, female musicians, and aristocratic or symbolic women help to demonstrate their centrality in the artistic expression of 19th-century Iran.0Qajar Women offers the opportunity to showcase artworks of the Museum of Islamic Art?s permanent collection that have never been displayed in the past and to contextualise them with historical photographs from the Women?s Worlds in Qajar Iran digital archive of the Harvard University Library, which demonstrate the artistic modernisation in Iran that appeared through both paintings and photography.0The objects range from albums featuring watercolour paintings to exquisite jewels evoking fascinating and rarely-told narratives of the Qajar artistic and social tradition.00Exhibition: Museum of Islamic Art, Doha, Qatar (09.04.-11.06.2017).